Mattityahu 7
7
1Judge not lest you be judged.
2For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3And why do you see the speck in the eye of your Ach,#7:3 b'Moshiach but you do not consider the beam in your own eye.
4Or how will you say to your Ach,#7:4 b'Moshiach Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach.#7:5 b'Moshiach
6Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10Or if he asks for a dag (fish), will give him a nachash (snake)?
11Therefore, if you, being ra'im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abaddon), and rabbim (many) are they who enter through it.
14But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze'evim (wolves).
16By their perot (fruits) you will have da'as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire).#7:19 (Isa 66:24; Dan 12:2)
20Therefore, by their perot (fruits) you shall have da'as of them.
21Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shbaShomayim (the will of my Father in Heaven).#7:21 Mt 26:39
22Many#7:22 messianic darshanim will say to me#7:22 Moshiach on that Day,#7:22 the Yom HaDin, the Day of Judgment Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23And then I will tell them to their face, I never had da'as of you. Depart from me, you workers of mufkarut (lawlessness).#7:23 Ps 6:8 [9]
24Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26And everyone hearing these words of mine#7:26 Divrei Moshiach and not doing them is like the shoteh (fool), who built his bais upon the sand.
27And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
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Mattityahu 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 7
7
Judging Others
1 “ # This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin. Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. 2For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. 3Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? 4Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? 5You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
6 “Do not give that which is holy to # In this verse “dogs” and “pigs” represent those who despise sacred things. dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.
Prayer and the Golden Rule
7 “ # Here the use of Greek present imperatives (asking, seeking, knocking; vv 7, 8) emphasizes persistent, constant prayer. Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you. 8For everyone who keeps on asking receives, and he who keeps on seeking finds, and to him who keeps on knocking, it will be opened. 9Or what man is there among you who, if his son asks for bread, will [instead] give him a stone? 10Or if he asks for a fish, will [instead] give him a snake? 11If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.
12 “So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.
The Narrow and Wide Gates
13 “Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. 14But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.
A Tree and Its Fruit
15 “Beware of the false prophets, [teachers] who come to you dressed as sheep [appearing gentle and innocent], but inwardly are ravenous wolves. 16By their fruit you will recognize them [that is, by their contrived doctrine and self-focus]. Do people pick grapes from thorn bushes or figs from thistles? 17Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit. 18A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Therefore, by their fruit you will recognize them [as false prophets].
21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. 22Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’ 23And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’
The Two Foundations
24 “So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock. 25And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock. 26And everyone who hears these words of Mine and does not do them, will be like a foolish (stupid) man who built his house on the sand. 27And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”
28When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching; 29for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].
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