Mattityahu 6
6
1Be careful that you don't practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.
2Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
3But when you contribute tzedakah, do not let your left hand have da'as (knowledge) of what your right hand is doing,
4so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b'seter (Father, the One seeing in secret)#6:4 His sachar (reward) will give you.
5And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
6But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher b'Seter (Father Who is in Secret), and your Av haRoeh b'seter (Father the One seeing in secret)#6:6 His sachar will give you.
7But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10Tavo malchutechah (Thy Kingdom come) Ye'aseh rtzonechah (Thy will be done) kmoh vaShomayim ken ba'aretz (on earth as it is in heaven).
11Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13V'al tvi'einu lidey nisayon (And lead us not into temptation),#6:13 Mt 26:41 ki im chaltzeinu min harah (but deliver us from evil).#6:13 Ki l'chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l'olmei olamim (forever). Omein
14For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av sh'baShomayim will give selicha (forgiveness) to you.
15But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
16And whenever you undergo a tzom (fast), don't be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).
17But when you undergo a tzom, anoint your rosh with shemen and wash your face,
18so that your tzom is concealed from Bnei Adam but not from your Av Asher b'Seter (Father Who is in Secret). And your Av HaRoeh b'seter (Father the One seeing in secret) will give you sachar.
19Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.
20But zahmlet aich (collect for yourselves) otzarot (treasures) in Shomayim, where neither moth nor rust destroys; neither do ganavim break in and steal.
21For where your otzar is, there also will be your lev.
22The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
23But if yours is the ayin horo, your kol is choshech; if ohr choshech, great choshech!
24No one is able to serve two adonim (masters). For either he will have sinah (hatred) for the one and ahavah (love) for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon (Money).
25Therefore, I say to you, Do not have a LEV ROGEZ#6:25 LEV ROGEZ in verses 25, 27, 31, 34, see Dt 28:65 (anxious heart) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?
26Look to the OPH HASHOMAYIM#6:26 Job 35:11 (birds of heaven), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?
27And who among you by a LEV ROGEZ is able to add to his life span one cubit?
28And why have a LEV ROGEZ (anxious heart) about malbush (clothing)? Observe the lilies of the field, how they grow. They do not labor nor spin.
29But I say to you that not even Sh'lomo HaMelech in all his kavod (glory) was clothed as one of these.
30And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?
31Therefore, do not have a LEV ROGEZ, saying, What might we eat? or What might we drink? or With what might we clothe ourselves?
32For all these things the Goyim strive. For your Av shbaShomayim bavorn (anticipates) that you need all these things.
33But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
34Therefore, do not have a LEV ROGEZ for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.
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Mattityahu 6: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 6
6
1Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. 2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward. 3But thou, when thou doest alms, let not thy left hand know what thy right hand does; 4so that thine alms may be in secret, and thy Father who sees in secret will render it to thee.
5And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward. 6But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee. 7But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking. 8Be not ye therefore like them, for your Father knows of what things ye have need before ye beg anything of him.
9Thus therefore pray ye: Our Father who art in the heavens, let thy name be sanctified, 10let thy kingdom come, let thy will be done as in heaven so upon the earth; 11give us to-day our needed bread, 12and forgive us our debts, as we also forgive our debtors, 13and lead us not into temptation, but save us from evil. 14For if ye forgive men their offences, your heavenly Father also will forgive you yours, 15but if ye do not forgive men their offences, neither will your Father forgive your offences.
16And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward. 17But thou, when fasting, anoint thy head and wash thy face, 18so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render it to thee.
19Lay not up for yourselves treasures upon the earth, where moth and rust spoils, and where thieves dig through and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal; 21for where thy treasure is, there will be also thy heart. 22The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light: 23but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness! 24No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.
25For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment? 26Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they? 27But which of you by carefulness can add to his growth one cubit? 28And why are ye careful about clothing? Observe with attention the lilies of the field, how they grow: they toil not, neither do they spin; 29but I say unto you, that not even Solomon in all his glory was clothed as one of these. 30But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith? 31Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on? 32for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things. 33But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. 34Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil.
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.