Mattityahu 6
6
1Be careful that you don't practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.
2Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
3But when you contribute tzedakah, do not let your left hand have da'as (knowledge) of what your right hand is doing,
4so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b'seter (Father, the One seeing in secret)#6:4 His sachar (reward) will give you.
5And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
6But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher b'Seter (Father Who is in Secret), and your Av haRoeh b'seter (Father the One seeing in secret)#6:6 His sachar will give you.
7But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10Tavo malchutechah (Thy Kingdom come) Ye'aseh rtzonechah (Thy will be done) kmoh vaShomayim ken ba'aretz (on earth as it is in heaven).
11Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13V'al tvi'einu lidey nisayon (And lead us not into temptation),#6:13 Mt 26:41 ki im chaltzeinu min harah (but deliver us from evil).#6:13 Ki l'chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l'olmei olamim (forever). Omein
14For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av sh'baShomayim will give selicha (forgiveness) to you.
15But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
16And whenever you undergo a tzom (fast), don't be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).
17But when you undergo a tzom, anoint your rosh with shemen and wash your face,
18so that your tzom is concealed from Bnei Adam but not from your Av Asher b'Seter (Father Who is in Secret). And your Av HaRoeh b'seter (Father the One seeing in secret) will give you sachar.
19Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.
20But zahmlet aich (collect for yourselves) otzarot (treasures) in Shomayim, where neither moth nor rust destroys; neither do ganavim break in and steal.
21For where your otzar is, there also will be your lev.
22The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
23But if yours is the ayin horo, your kol is choshech; if ohr choshech, great choshech!
24No one is able to serve two adonim (masters). For either he will have sinah (hatred) for the one and ahavah (love) for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon (Money).
25Therefore, I say to you, Do not have a LEV ROGEZ#6:25 LEV ROGEZ in verses 25, 27, 31, 34, see Dt 28:65 (anxious heart) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?
26Look to the OPH HASHOMAYIM#6:26 Job 35:11 (birds of heaven), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?
27And who among you by a LEV ROGEZ is able to add to his life span one cubit?
28And why have a LEV ROGEZ (anxious heart) about malbush (clothing)? Observe the lilies of the field, how they grow. They do not labor nor spin.
29But I say to you that not even Sh'lomo HaMelech in all his kavod (glory) was clothed as one of these.
30And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?
31Therefore, do not have a LEV ROGEZ, saying, What might we eat? or What might we drink? or With what might we clothe ourselves?
32For all these things the Goyim strive. For your Av shbaShomayim bavorn (anticipates) that you need all these things.
33But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
34Therefore, do not have a LEV ROGEZ for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.
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Mattityahu 6: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 6
6
1Take heede that ye giue not your almes before men, to be seene of them, or els ye shall haue no reward of your Father which is in heaue. 2Therefore when thou giuest thine almes, thou shalt not make a trumpet to be blowen before thee, as the hypocrites doe in the Synagogues and in the streetes, to be praysed of men. Verely I say vnto you, they haue their rewarde. 3But when thou doest thine almes, let not thy left hand knowe what thy right hand doeth, 4That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly. 5And when thou prayest, be not as the hypocrites: for they loue to stand, and pray in the Synagogues, and in the corners of the streetes, because they would be seene of men. Verely I say vnto you, they haue their rewarde. 6But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly. 7Also when ye pray, vse no vaine repetitions as the Heathen: for they thinke to be heard for their much babbling. 8Be ye not like them therefore: for your Father knoweth whereof ye haue neede, before ye aske of him. 9After this maner therefore pray ye, Our father which art in heauen, halowed be thy name. 10Thy Kingdome come. Thy will be done euen in earth, as it is in heauen. 11Giue vs this day our dayly bread. 12And forgiue vs our dettes, as we also forgiue our detters. 13And leade vs not into tentation, but deliuer vs from euill: for thine is the kingdome, and the power, and the glorie for euer. Amen. 14For if ye doe forgiue men their trespasses, your heauenly Father will also forgiue you. 15But if ye do not forgiue men their trespasses,, no more will your father forgiue you your trespaces. 16Moreouer, when ye fast, looke not sowre as the hypocrites: for they disfigure their faces, that they might seeme vnto men to fast. Verely I say vnto you, that they haue their rewarde. 17But when thou fastest, anoint thine head, and wash thy face, 18That thou seeme not vnto men to fast, but vnto thy Father which is in secret: and thy Father which seeth in secret, will rewarde thee openly. 19Lay not vp treasures for your selues vpon the earth, where the mothe and canker corrupt, and where theeues digge through and steale. 20But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, and where theeues neither digge through, nor steale. 21For where your treasure is, there will your heart be also. 22The light of the body is the eye: if then thine eye be single, thy whole body shall be light. 23But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse? 24No man can serue two masters: for eyther he shall hate the one, and loue the other, or els he shall leane to the one, and despise the other. Ye cannot serue God and riches. 25Therefore I say vnto you, be not carefull for your life, what ye shall eate, or what ye shall drinke: nor yet for your body, what ye shall put on. Is not the life more worth then meate? and the bodie then raiment? 26Behold the foules of the heauen: for they sowe not, neither reape, nor carie into the barnes: yet your heauenly Father feedeth them. Are ye not much better then they? 27Which of you by taking care is able to adde one cubite vnto his stature? 28And why care ye for raiment? Learne howe the lilies of the fielde doe growe: they are not wearied, neither spinne: 29Yet I say vnto you, that euen Salomon in all his glorie was not arayed like one of these. 30Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith? 31Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed? 32(For after all these things seeke the Gentiles) for your heauenly Father knoweth, that ye haue neede of all these things. 33But seeke ye first the kingdome of God, and his righteousnesse, and all these things shall be ministred vnto you. 34Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.
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