Mattityahu 6
6
1Be careful that you don't practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.
2Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
3But when you contribute tzedakah, do not let your left hand have da'as (knowledge) of what your right hand is doing,
4so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b'seter (Father, the One seeing in secret)#6:4 His sachar (reward) will give you.
5And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
6But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher b'Seter (Father Who is in Secret), and your Av haRoeh b'seter (Father the One seeing in secret)#6:6 His sachar will give you.
7But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10Tavo malchutechah (Thy Kingdom come) Ye'aseh rtzonechah (Thy will be done) kmoh vaShomayim ken ba'aretz (on earth as it is in heaven).
11Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13V'al tvi'einu lidey nisayon (And lead us not into temptation),#6:13 Mt 26:41 ki im chaltzeinu min harah (but deliver us from evil).#6:13 Ki l'chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l'olmei olamim (forever). Omein
14For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av sh'baShomayim will give selicha (forgiveness) to you.
15But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
16And whenever you undergo a tzom (fast), don't be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).
17But when you undergo a tzom, anoint your rosh with shemen and wash your face,
18so that your tzom is concealed from Bnei Adam but not from your Av Asher b'Seter (Father Who is in Secret). And your Av HaRoeh b'seter (Father the One seeing in secret) will give you sachar.
19Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.
20But zahmlet aich (collect for yourselves) otzarot (treasures) in Shomayim, where neither moth nor rust destroys; neither do ganavim break in and steal.
21For where your otzar is, there also will be your lev.
22The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.
23But if yours is the ayin horo, your kol is choshech; if ohr choshech, great choshech!
24No one is able to serve two adonim (masters). For either he will have sinah (hatred) for the one and ahavah (love) for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon (Money).
25Therefore, I say to you, Do not have a LEV ROGEZ#6:25 LEV ROGEZ in verses 25, 27, 31, 34, see Dt 28:65 (anxious heart) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?
26Look to the OPH HASHOMAYIM#6:26 Job 35:11 (birds of heaven), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?
27And who among you by a LEV ROGEZ is able to add to his life span one cubit?
28And why have a LEV ROGEZ (anxious heart) about malbush (clothing)? Observe the lilies of the field, how they grow. They do not labor nor spin.
29But I say to you that not even Sh'lomo HaMelech in all his kavod (glory) was clothed as one of these.
30And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?
31Therefore, do not have a LEV ROGEZ, saying, What might we eat? or What might we drink? or With what might we clothe ourselves?
32For all these things the Goyim strive. For your Av shbaShomayim bavorn (anticipates) that you need all these things.
33But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
34Therefore, do not have a LEV ROGEZ for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.
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Mattityahu 6: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 6
6
1 #
Mt 23.5. “Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.
2“Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3But when you give alms, do not let your left hand know what your right hand is doing, 4#Col 3.23-24. so that your alms may be in secret; and your Father who sees in secret will reward you.
5 #
Mk 11.25; Lk 18.10-14. “And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. 6But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
7 #
1 Kings 18.25-29. “And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. 8#Mt 6.32; Lk 12.30. Do not be like them, for your Father knows what you need before you ask him. 9#Lk 11.2-4. Pray then like this:
Our Father who art in heaven,
Hallowed be thy name.
10Thy kingdom come,
Thy will be done,
On earth as it is in heaven.
11Give us this day our daily bread;#6.11 Or our bread for the morrow
12And forgive us our debts,
As we also have forgiven our debtors;
13 #
2 Thess 3.3; Jn 17.15; Jas 1.13. And lead us not into temptation,
But deliver us from evil.#6.13 Or the evil one. Other authorities, some ancient, add, in some form, For thine is the kingdom and the power and the glory, for ever. Amen.
14 #
Mt 18.35; Mk 11.25; Eph 4.32; Col 3.13. For if you forgive men their trespasses, your heavenly Father also will forgive you; 15but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
16 #
Is 58.5. “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. 17But when you fast, anoint your head and wash your face, 18#Mt 6.4,6. that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.
19 #
Lk 12.33-34; Mk 10.21; 1 Tim 6.17-19; Jas 5.1-3. “Do not lay up for yourselves treasures on earth, where moth and rust#6.19 Or worm consume and where thieves break in and steal, 20but lay up for yourselves treasures in heaven, where neither moth nor rust#6.20 Or worm consumes and where thieves do not break in and steal. 21For where your treasure is, there will your heart be also.
22 #
Lk 11.34-36; Mt 20.15; Mk 7.22. “The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; 23but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24 #
Lk 16.13. “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.#6.24 Mammonis a Semitic word for money or riches
25 #
Lk 12.22-31; 10.41; 12.11; Phil 4.6; 1 Pet 5.7. “Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? 26#Mt 10.29. Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27#Ps 39.5. And which of you by being anxious can add one cubit to his span of life?#6.27 Or to his stature 28And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; 29#1 Kings 10.4-7. yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30#Mt 8.26; 14.31; 16.8. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? 31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For the Gentiles seek all these things; and your heavenly Father knows that you need them all. 33#Mt 19.28; Mk 10.29-30; Lk 18.29-30. But seek first his kingdom and his righteousness, and all these things shall be yours as well.
34“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day.
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America