Mattityahu 5
5
1When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR#5:1 Ex 19:3 (went up the mountain) and when he sat down, his talmidim came to him.
2Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3Ashrey ANIYEI HARUACH#5:3 Isa 66:2 (Blessed, Happy are the poor in spirit) for theirs is the Malchut HaShomayim.
4Ashrey are the AVELIM#5:4 Isa 61:2 (the ones mourning), for they will be comforted.
5Ashrey are the ANAVIM#5:5 Isa 29:19; Zeph 2:3 (humble), for YIRESHU ARETZ#5:5 Ps 37:11 (they will inherit the land).
6Ashrey are the ones hungering and thirsting for Tzidkat Hashem#5:6 Dan 9:24 (Tzedek Olamim, Everlasting Righteousness), for they will be satisfied.
7Ashrey are the merciful, for they will be shown rachamim (mercy).
8Ashrey are those of LEV TAHOR#5:8 Ps 51:10 [12] (pure heart), for they will see Hashem.
9Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).
10Ashrey are the ones being persecuted because of Tzidkat Hashem#5:10 Dan 9:24 (righteousness), for theirs is the Malchut HaShomayim.
11Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me.#5:11 Moshiach
12Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16In like manner, let your light so shine before Bnei Adam, that they may see your ma'asim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashemto Moshe Rabbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21You have heard that it was said to the ancients, LO TIRTZACH#5:21 Ex 20:13; Dt 5:17 (Do not murder), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22But I say to you, that everyone who harbors kaas (anger) against his Ach,#5:22 b'Moshiach his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach,#5:22 b'Moshiach Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach#5:23 b'Moshiach has something against you,
24leave your korban there before the Mizbeach, and go and first be reconciled to your Ach;#5:24 b'Moshiach and then come offer your korban.
25Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27You have heard that it was said, LO TINAF#5:27 Ex 20:14 (Do not commit adultery).
28But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT#5:31 Dt 24:1 (bill of divorce).
32But I say to you that everyone divorcing his wife, except for the DVAR#5:32 Dt 24:1 (indecent thing) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.#5:33 See Lv 19:12; Num 30:3; Dt 23:22
34But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav#5:35 Ps 48:2[3] (city of the great king).
36Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38You have heard that it was said, AYIN TAKHAT AYIN, SHEN TAKHAT SHEN#5:38 Ex 21:24 (An eye for an eye and a tooth for a tooth).
39But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40And the one wishing to sue you and take your tunic, give to him also your kaftan.
41And whoever will force you to go one mile, go with him two.
42And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43You have heard that it was said, VAHAVTAH LREIACHAH#5:43 Lv 19:18 (You shall love your neighbor), and you shall hate your oyev (enemy).
44But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra'im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha'im (unrighteous ones).
46For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don't they?
47And if you give Drishat Shalom (greetings) only to your Achim,#5:47 b'Moshiach what extraordinary thing are you doing? Don't even the Goyim do the same?
48Therefore, be shlemim (complete), even as is your Av shbaShomayim.
Currently Selected:
Mattityahu 5: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 5
5
1But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him; 2and, having opened his mouth, he taught them, saying,
3Blessed are the poor in spirit, for theirs is the kingdom of the heavens. 4Blessed they that mourn, for they shall be comforted. 5Blessed the meek, for they shall inherit the earth. 6Blessed they who hunger and thirst after righteousness, for they shall be filled. 7Blessed the merciful, for they shall find mercy. 8Blessed the pure in heart, for they shall see God. 9Blessed the peace-makers, for they shall be called sons of God. 10Blessed they who are persecuted on account of righteousness, for theirs is the kingdom of the heavens. 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake. 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.
13 Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. 14Ye are the light of the world: a city situated on the top of a mountain cannot be hid. 15Nor do men light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house. 16Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.
17Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil. 18For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass. 19Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens. 20For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
21Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment. 22But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. 23If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee, 24leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift. 25Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.
27Ye have heard that it has been said, Thou shalt not commit adultery. 28But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart. 29But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. 30And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. 31It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce. 32But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
33Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn. 34But I say unto you, Do not swear at all; neither by the heaven, because it is the throne of God; 35nor by the earth, because it is the footstool of his feet; nor by Jerusalem, because it is the city of the great King. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.
38Ye have heard that it has been said, Eye for eye and tooth for tooth. 39But I say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other; 40and to him that would go to law with thee and take thy body coat, leave him thy cloak also. 41And whoever will compel thee to go one mile, go with him two. 42To him that asks of thee give, and from him that desires to borrow of thee turn not away.
43Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy. 44But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you, 45that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust. 46For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same? 47And if ye should salute your brethren only, what do ye extraordinary? Do not also the Gentiles the same? 48Be ye therefore perfect as your heavenly Father is perfect.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
First published in 1890. This edition is maintained by the British and Foreign Bible Society.