Mattityahu 5
5
1When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR#5:1 Ex 19:3 (went up the mountain) and when he sat down, his talmidim came to him.
2Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3Ashrey ANIYEI HARUACH#5:3 Isa 66:2 (Blessed, Happy are the poor in spirit) for theirs is the Malchut HaShomayim.
4Ashrey are the AVELIM#5:4 Isa 61:2 (the ones mourning), for they will be comforted.
5Ashrey are the ANAVIM#5:5 Isa 29:19; Zeph 2:3 (humble), for YIRESHU ARETZ#5:5 Ps 37:11 (they will inherit the land).
6Ashrey are the ones hungering and thirsting for Tzidkat Hashem#5:6 Dan 9:24 (Tzedek Olamim, Everlasting Righteousness), for they will be satisfied.
7Ashrey are the merciful, for they will be shown rachamim (mercy).
8Ashrey are those of LEV TAHOR#5:8 Ps 51:10 [12] (pure heart), for they will see Hashem.
9Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).
10Ashrey are the ones being persecuted because of Tzidkat Hashem#5:10 Dan 9:24 (righteousness), for theirs is the Malchut HaShomayim.
11Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me.#5:11 Moshiach
12Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16In like manner, let your light so shine before Bnei Adam, that they may see your ma'asim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashemto Moshe Rabbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21You have heard that it was said to the ancients, LO TIRTZACH#5:21 Ex 20:13; Dt 5:17 (Do not murder), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22But I say to you, that everyone who harbors kaas (anger) against his Ach,#5:22 b'Moshiach his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach,#5:22 b'Moshiach Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach#5:23 b'Moshiach has something against you,
24leave your korban there before the Mizbeach, and go and first be reconciled to your Ach;#5:24 b'Moshiach and then come offer your korban.
25Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27You have heard that it was said, LO TINAF#5:27 Ex 20:14 (Do not commit adultery).
28But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT#5:31 Dt 24:1 (bill of divorce).
32But I say to you that everyone divorcing his wife, except for the DVAR#5:32 Dt 24:1 (indecent thing) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.#5:33 See Lv 19:12; Num 30:3; Dt 23:22
34But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav#5:35 Ps 48:2[3] (city of the great king).
36Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38You have heard that it was said, AYIN TAKHAT AYIN, SHEN TAKHAT SHEN#5:38 Ex 21:24 (An eye for an eye and a tooth for a tooth).
39But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40And the one wishing to sue you and take your tunic, give to him also your kaftan.
41And whoever will force you to go one mile, go with him two.
42And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43You have heard that it was said, VAHAVTAH LREIACHAH#5:43 Lv 19:18 (You shall love your neighbor), and you shall hate your oyev (enemy).
44But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra'im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha'im (unrighteous ones).
46For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don't they?
47And if you give Drishat Shalom (greetings) only to your Achim,#5:47 b'Moshiach what extraordinary thing are you doing? Don't even the Goyim do the same?
48Therefore, be shlemim (complete), even as is your Av shbaShomayim.
Currently Selected:
Mattityahu 5: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 5
5
Jesus Teaches the Disciples and Crowds
1When Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2and he began to teach them.
Blessings
He said,
3“Blessed are the poor in spirit,
because the kingdom of heaven belongs to them.
4Blessed are those who mourn,
because they will be comforted.
5Blessed are those who are humble,
because they will inherit the earth.
6Blessed are those who are hungry and thirsty for justice,
because they will be fully satisfied.
7Blessed are those who show mercy,
because they will be shown mercy.
8Blessed are those who have pure hearts,
because they will see God.
9Blessed are those who make peace,
because they will be called children of God.
10Blessed are those who suffer for the sake of justice,
because the kingdom of heaven is theirs.
11“Blessed are you when, because of me, people insult you and attack you and falsely accuse you of doing all kinds of bad things. 12Rejoice and be glad, because you have a great reward in heaven. You’re being treated just the way people treated the prophets who lived long ago.
Salt and Light
13“You’re the salt of the earth. But if salt loses its saltiness, how can it be made salty again? It’s not good for anything anymore. It has to be thrown out onto the street.
14“You’re the light of the world. A city that’s built on top of a hill can’t be hidden. 15People don’t light a lamp and then put it under a bowl. Instead, they put it on a stand so that it gives light to everyone in the house. 16In the same way, let your light shine so that others can see it. Then they’ll see the good things you do and praise your Father who is in heaven.
Fulfilling the Law
17“Don’t think that I’ve come to set aside what’s written in the Law and the Prophets. I haven’t come to do that, but to fulfill what’s written. 18Truly I tell you, heaven and earth will disappear before the smallest letter disappears from the Law. Not even the smallest mark of a pen will disappear until everything the Law says happens. 19So anyone who sets aside one of the least of the commands and teaches others to do the same will be called the least in the kingdom of heaven. But anyone who practices and teaches the commands will be called great in the kingdom of heaven. 20I tell you, unless your righteousness is even better than the righteousness of the Pharisees and the teachers of the law, you won’t enter the kingdom of heaven.
Murder
21“You’ve heard that it was said to the people long ago, ‘Don’t commit murder. Anyone who commits murder will answer for it in court.’ 22But I tell you that anyone who loses their temper with a brother or sister will answer for it in court. Anyone who speaks scornfully to a brother or sister will face the council of elders. And anyone who dismisses someone as worthless will be in danger of the fire in hell.
23“Suppose you’re offering your gift at the altar and you remember that your brother or sister has something against you. 24Leave your gift in front of the altar, go and make peace with them, and then come back and offer your gift.
25“Suppose someone has a claim against you and is taking you to court. Settle the matter quickly, while you’re still on the way there together. If you don’t, you may be handed over to the judge, the judge may hand you over to the officer, and you may be thrown into prison. 26Truly I tell you, then you won’t get out until you’ve paid the very last penny!
Adultery
27“You’ve heard that it was said, ‘Do not commit adultery.’ 28But I tell you that anyone who looks with lust at a woman has already committed adultery with her in his heart. 29If your right eye causes you to sin, pull it out and throw it away. It’s better to lose one part of your body than for your whole body to be thrown into hell. 30If your right hand causes you to sin, cut it off and throw it away. It’s better to lose one part of your body than for your whole body to be thrown into hell.
Divorce
31“It has been said, ‘Any man who divorces his wife must give her a letter of divorce.’ 32But I tell you that anyone who divorces his wife for any reason other than unfaithfulness makes her a victim of adultery. And anyone who marries a divorced woman commits adultery.
Promises
33“Again, you’ve heard that it was said to the people long ago, ‘Don’t break your promises. Keep the promises you make to the Lord.’ 34But I tell you, don’t make any promises like that. Don’t make them in the name of heaven, because that’s God’s throne. 35Don’t make them in the name of the earth, because that’s where God rests his feet. Don’t make them in the name of Jerusalem, because that’s the city of the Great King. 36And don’t guarantee a promise with your own head, because you can’t turn even one hair of your head white or black. 37All you need to say is simply ‘yes’ or ‘no.’ Anything more than that comes from the evil one.
Not Taking Revenge
38“You’ve heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I tell you not to retaliate against someone who treats you poorly. Suppose someone slaps you on your right cheek. Then turn your other cheek to them as well. 40Suppose someone takes you to court to get your shirt. Let them have your coat too. 41Suppose someone forces you to go one mile. Go two miles with them. 42If a person asks you for something, give it to them, and if a person wants to borrow something from you, let them borrow it.
Loving Your Enemies
43“You’ve heard that it was said, ‘Love your neighbor. Hate your enemy.’ 44But I tell you, love your enemies, and pray for those who hurt you. 45That way you’ll be the children of your Father who is in heaven. He causes his sun to shine on bad people and good people, and he sends rain on those who do right and those who don’t. 46If you love those who love you, what reward will you get? Even the tax collectors do that. 47If you say hello only to your friends, what more are you doing than others? Even people who don’t believe in God do that. 48So be perfect, just as your Father in heaven is perfect.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Radiate™ New Testament
Copyright © 1995, 1996, 1998, 2014, 2020 by Biblica, Inc.
Used with permission. All rights reserved worldwide.