Mattityahu 27
27
1Now when boker had come, all the Rashei Hakohenim and the Ziknei HaAm took counsel together against Yehoshua to put him to death.
2And having performed the akedah (binding), they led him away, and delivered him up to Pilate the Governor.
3Then when Yehudah, who had betrayed Moshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (thirty pieces of silver) to the Rashei Hakohanim and the Zekenim,
4saying Chatati (I have sinned). I have betrayed dahm naki (innocent blood). But they said, What is that to us? See to that yourself!
5And Yehudah threw the shiklei kesef (pieces of silver) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.
6And the Rashei Hakohanim took the shiklei kesef and said, It is asur (forbidden) to put these into the Beis Hamikdash otzar (treasury), vi-bahlt (since) it is blood money.
7And they took counsel together and they bought the Potterʼs Field as a beis hakevoros (cemetery) for zarim (foreigners).
8For this reason that field has been called the Sadeh HaDahm (Field of Blood) to this day.
9Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, And they took the SHELOSHIM KASEF (thirty pieces of silver), HAYEKAR (the price) of the one whose price had been set by the Bnei Yisroel.
10And they gave them for the potters field as Hashem directed — Zech 11:12-13.
11Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach saying, Are you the Melech HaYehudim? And Rebbe, Melech HaMoshiach said to him, It is as you say.
12And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, he answered nothing.#27:12 Isa 53:7
13Then Pilate said to Rebbe, Melech HaMoshiach Do you not hear how many things they give edut against you?
14And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed.#27:14 Isa 53:7
15Now at the Chag (Festival, Pesach) the Governor was accustomed to release for the multitude any one prisoner they wanted.
16And they were holding at the time a notorious prisoner, called#27:16 Yeshua Bar-Abba.#27:16 son of the father
17When, therefore, they were gathered together, Pilate said to them, Whom do you want me to release for you, Bar-Abba or Yehoshua called Moshiach?
18For Pilate knew that because of kinah (envy) they had delivered Yehoshua up.
19And while Pilate was sitting on the judgment seat, his wife sent to him, saying, Have nothing to do with that Tzaddik; for last night I suffered greatly in a chalom (dream) because of Yehoshua.
20However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.
21But the Governor answered, saying to them, Which of the two do you want me to release for you? And they said, Bar-Abba.
22In reply, Pilate says to them, What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach? Everyone says, Let him be made TALUI AL HAETZ (being hanged on the Tree!) Be hanged on HAETZ!#27:22 Dt 21:23
23But Pilate said, Why? What rah (evil) has he done? But they kept shouting all the more, saying, Let him be hanged on HAETZ!
24And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, I am innocent of this manʼs blood; see to that yourselves.
25And, in reply, all the people said, His dahm be on us and on our yeladim.
26Then Pilate released Bar-Abba to them. But after having Rebbe, Melech HaMoshiach scourged, he handed him over to be hanged on HAETZ.#27:26 Dt 21:23
27Then the soldiers of the Governor took him into the praetorium and gathered the whole cohort against Rebbe, Melech HaMoshiach.#27:27 Ps 2:1
28And they stripped him and put a royal scarlet robe on him, and,
29After weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before him and mocked him saying, Hail, Melech HaYehudim!
30And they spat on Rebbe, Melech HaMoshiach and took the reed and began to beat him on the head.
31And after they had made leitzonus (mockery) of Rebbe, Melech HaMoshiach, they took off his robe and put his garments on him, and led him away to hang him on HAETZ.
32And as they were coming out, they found a man from Cyrene named Shim'on, whom they pressed into service to bear Moshiachʼs Etz.
33And when they had come to a place called Gulgolta, which means place of a skull,
34They gave him wine to drink mingled with gall. And, after tasting it, he was unwilling to drink.
35When they had hanged Rebbe, Melech HaMoshiach on HAETZ, they divided up Moshiachʼs garments among themselves, casting lots;
36And, sitting down, they began to keep watch over him there.
37They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.
38At that time, two shodedim were each hanged on his own etz with Rebbe, Melech HaMoshiach, one on the right and one on the left.
39And those passing by were hurling insults at Rebbe, Melech HaMoshiach, wagging their heads,
40And saying, You who are going to cause the churban (destruction) of the Beis Hamikdash and rebuild it in shloshah yamim (three days), save yourself! If you are the Ben HaElohim, come down from HAETZ (the Tree).
41Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,
42He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Etz, and we shall have emunah in him.
43He trusts in Hashem; let Hashem be his Moshi'a (Deliverer) and deliver him now, if Hashem takes pleasure in him, for this one said, Ben HaElohim Ani!
44And the shodedim (robbers), hanging, each on his etz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.
45Now, from the sixth hour, choshech fell upon all the land until the ninth hour.
46And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying Eli, Eli, lemah sabachthani! (that is, My G-d, my G-d, why hast thou forsaken me? Ps 22:2 [1]).
47And some of those who were standing there, when they heard, began saying, This one calls for Eliyahu HaNavi.
48And immediately one of them ran and, taking a sponge, filled it with sour wine and put it on a reed and gave him a drink.
49But the rest of them said, Wait. We will see whether Eliyahu HaNavi will come to save him.
50And Rebbe, Melech HaMoshiach cried out again with a loud voice, and dismissed his ruach.
51And hinei! The parochet of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split,
52And the kevarim (graves) were opened, and many gufot (bodies) of the kedoshim who had fallen asleep were made to stand up alive.
53And coming out of the kevarim after the Techiyas HaMoshiach, they entered the Ir Hakodesh (Holy City) and appeared to many.
54Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.
55And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.
56Among them was Miryam of Magdala, Miryam the Em of Ya'akov and Yosef, and the Em of Zavdaiʼs sons.
57And when it was erev, there came an oisher (rich man) from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.
58This man went to Pilate and asked for the gufat Yehoshua.#27:58 Ps 16:9-10 Then Pilate ordered it to be given over to Yosef.
59And Yosef took the gufat Yehoshua, and wrapped it in the tachrichim,
60and laid it in Yosefʼs own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (tomb) and went away.#27:60 Isa 53:9
61And Miryam of Magdala, and the other Miryam, stayed there, sitting opposite the kever.
62Now on the next day,#27:62 i.e., Motzoei Shabbos which is the one after the Preparation, the Rashei Hakohanim and the Perushim gathered together with Pilate
63and said, Sir, we remember that when he was still alive that mateh (deceiver) said, After shloshah yamim I am to stand up alive.
64Therefore, give orders for the kever to be made secure until the Yom HaShlishi (the Third Day), lest his talmidim come and steal him away and say to the people, He has stood up alive from the mesim. And the last deception will be worse than the first.
65Pilate said to them, You have a guard, go make the kever as secure as you know how.
66And they went and made the kever secure, and, along with the guard, they set a seal on the stone.
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Mattityahu 27: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 27
27
Judas’ Remorse
1When it was morning, all the chief priests and the elders of the people (Sanhedrin, Jewish High Court) conferred together against Jesus, [plotting how] to put Him to death [since under Roman rule they had no power to execute anyone]; 2so they bound Him, and led Him away and handed Him over to Pilate the governor [of Judea, who had the authority to condemn prisoners to death].
3When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders, 4saying, “I have sinned by betraying innocent blood.” They replied, “What is that to us? See to that yourself!” 5And throwing the pieces of silver into the temple sanctuary, he left; and went away and #Possibly people later threw Judas’ body over the cliff into the Valley of Hinnom where his body was mangled on the rocks below (Acts 1:18). Suicides were not given a proper burial.hanged himself. 6The chief priests, picking up the pieces of silver, said, “It is not lawful to put these in the treasury [of the temple], because it is the price of blood.” 7So after consultation they used the money to buy the Potter’s Field as a burial place for strangers. 8Therefore that piece of ground has been called the Field of Blood to this day. 9Then the words spoken by Jeremiah the prophet were fulfilled: “And they took the thirty pieces of silver, the price of Him on whom a price had been set by the sons of Israel; 10and they gave them for the Potter’s Field, as the Lord directed me.”
Jesus before Pilate
11Now Jesus stood before [Pilate] the governor, and the governor asked Him, “Are you the King of the Jews?” [In affirmation] Jesus said to him, “It is as you say.” 12But when the charges were brought against Him by the chief priests and elders, He did not answer. 13Then Pilate said to Him, “Do You not hear how many things they are testifying against You?” 14But Jesus did not reply to him, not even to a single accusation, so that the governor was greatly astonished.
15Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose. 16And at that time they were holding a notorious prisoner [guilty of insurrection and murder], called Barabbas. 17So when they had assembled [for this purpose], Pilate said to them, “Whom do you want me to set free for you? Barabbas, or Jesus who is called Christ?” 18For Pilate knew that it was because of jealousy that the chief priests and elders had handed Jesus over to him.
19While he was seated on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him.” 20But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 21The governor said to them, “Which of the two do you wish me to set free for you?” And they said, “Barabbas.” 22Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all replied, “Let Him be crucified!” 23And he said, “Why, what has He done that is evil?” But they continued shouting all the louder, “Let Him be crucified!”
24So when Pilate saw that he was getting nowhere, but rather that a riot was breaking out, he took water and washed his hands [to ceremonially cleanse himself of guilt] in the presence of the crowd, saying, “I am innocent of this [righteous] Man’s blood; see to that yourselves.” 25And all the people answered, “Let [the responsibility for] His blood be on us and on our children!” 26So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified.
Jesus Is Mocked
27Then the governor’s soldiers took Jesus into #The official residence of a governor of a Roman province.the Praetorium, and they gathered the whole Roman cohort around Him. 28They stripped him and put a scarlet #A ranking Roman officer’s outer cloak.robe on Him [as a king’s robe]. 29And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!” 30They spat on Him, and took the reed and struck Him repeatedly on the head. 31After they finished ridiculing Him, they stripped Him of the scarlet robe and put His own clothes on Him, and led Him away to crucify Him.
32Now as they were coming out, they found a man of #A port city in north Africa.Cyrene named #The father of Alexander and Rufus, disciples in Rome.Simon, whom they forced into service #The crossbeam was usually placed on the nape of the neck like a yoke.to carry the cross of Jesus.
The Crucifixion
33And when they came to a place called Golgotha, which means #Latin: Calvarius; or Calvary; Aram: Golgotha; Greek: Kranion.Place of a Skull, 34they offered Him wine mixed with gall (myrrh, a bitter-tasting narcotic) to drink; but after tasting it, He refused to drink it.
35And when they had crucified Him, they divided His clothes among them by casting #This fulfilled the prophecy of Ps 22:18, “They divide My clothes among them.”lots. 36Then sitting down there, they began to keep watch over Him [to guard against any rescue attempt]. 37And above His head they put the accusation against Him which read, “#The wording of the inscription, which was written in Hebrew, Latin, and Greek, varies slightly in each Gospel account and was probably a combination of them all, “This is Jesus of Nazareth, the King of the Jews.”THIS IS JESUS THE KING OF THE JEWS.”
38At the same time two robbers were crucified with Jesus, one on the right and one on the left. 39Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule], 40and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.” 41In the same way the chief priests also, along with the scribes and elders, mocked Him, saying, 42“He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him. 43He trusts in God; let God rescue Him now, if He delights in Him; for He said, ‘I am the Son of God.’ ” 44The robbers who had been crucified with Him also began to insult Him in the same way.
45Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (3:00 p.m.). 46About the ninth hour Jesus cried out with a loud [agonized] voice, #See note John 19:30.“Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” 47When some of the bystanders there heard it, they began saying, “This man is calling for #The Jews believed that the prophet Elijah would return before the Messiah appeared.Elijah.” 48Immediately one of them ran, and took a sponge, soaked it with sour wine and put it on a reed, and gave Him a drink. 49But the rest said, “Let us see whether Elijah will come to save Him [from death].” 50And Jesus cried out again with a loud [agonized] voice, and gave up His spirit [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan]. 51And [at once] the veil [of the Holy of Holies] of the temple was #God tearing the veil of the Holy of Holies is significant in that it symbolizes that God’s presence was now open to all people and not just the High Priest.torn in two from top to bottom; the earth shook and the rocks were split apart. 52The tombs were opened, and many bodies of the saints (God’s people) who had fallen asleep [in death] were raised [to life]; 53and coming out of the tombs after His resurrection, they entered the holy city (Jerusalem) and appeared to many people. 54Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, they were terribly frightened and filled with awe, and said, “Truly this was the Son of God!”
55There were also many women there looking on from a distance, who had accompanied Jesus from Galilee, ministering to Him. 56Among them was #Jesus delivered this woman from seven demons (Luke 8:2). She was from the town of Magdala in Galilee.Mary Magdalene, and #Perhaps the same Mary identified as the wife of Clopas (Gr Alphaeus). See John 19:25. Believed to be a sister or sister-in-law of Mary the mother of Jesus.Mary the mother of #This apostle was known as James the Less or James the Younger (Mark 15:40).James and Joseph, and [Salome] the #Salome, believed to be a sister of Mary the mother of Jesus (John 19:25).mother of Zebedee’s sons [James and John].
Jesus Is Buried
57When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. 58He went to Pilate and asked for the body of Jesus [so that he might bury Him], and Pilate ordered that it be given to him. 59And Joseph took the body and wrapped it in a clean linen cloth (burial wrapping), 60and laid it in his own new tomb, which he had cut in the rock; and he rolled a large stone over the entrance of the tomb and went away. 61And Mary Magdalene was there, and the other #The mother of the apostle known as James the Less or James the Younger.Mary, sitting opposite the tomb.
62The next day, that is, the day after the [day of] preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate, 63and said, “Sir, we have remembered that when He was still alive that deceiver said, ‘After three days I will rise [from the dead].’ 64Therefore, give orders to have the tomb made secure and safeguarded until the third day, otherwise His disciples may come and steal Him away and tell the people, ‘He has risen from the dead,’ and the last deception [the reporting of His resurrection] will be worse than the first [the reporting that He is the Messiah].” 65Pilate said to them, “You have a guard [of soldiers]; go [with them], make the tomb as secure as you know how.” 66So they went and #In ancient times a tomb was secured by stretching a cord across the stone, then sealing each end of the cord to the rock wall with wax. The wax was marked with the official Roman seal.made the tomb secure, and along with [stationing] a guard of soldiers [to be on watch] they set a seal on the stone.
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