Mattityahu 27
27
1Now when boker had come, all the Rashei Hakohenim and the Ziknei HaAm took counsel together against Yehoshua to put him to death.
2And having performed the akedah (binding), they led him away, and delivered him up to Pilate the Governor.
3Then when Yehudah, who had betrayed Moshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (thirty pieces of silver) to the Rashei Hakohanim and the Zekenim,
4saying Chatati (I have sinned). I have betrayed dahm naki (innocent blood). But they said, What is that to us? See to that yourself!
5And Yehudah threw the shiklei kesef (pieces of silver) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.
6And the Rashei Hakohanim took the shiklei kesef and said, It is asur (forbidden) to put these into the Beis Hamikdash otzar (treasury), vi-bahlt (since) it is blood money.
7And they took counsel together and they bought the Potterʼs Field as a beis hakevoros (cemetery) for zarim (foreigners).
8For this reason that field has been called the Sadeh HaDahm (Field of Blood) to this day.
9Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, And they took the SHELOSHIM KASEF (thirty pieces of silver), HAYEKAR (the price) of the one whose price had been set by the Bnei Yisroel.
10And they gave them for the potters field as Hashem directed — Zech 11:12-13.
11Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach saying, Are you the Melech HaYehudim? And Rebbe, Melech HaMoshiach said to him, It is as you say.
12And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, he answered nothing.#27:12 Isa 53:7
13Then Pilate said to Rebbe, Melech HaMoshiach Do you not hear how many things they give edut against you?
14And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed.#27:14 Isa 53:7
15Now at the Chag (Festival, Pesach) the Governor was accustomed to release for the multitude any one prisoner they wanted.
16And they were holding at the time a notorious prisoner, called#27:16 Yeshua Bar-Abba.#27:16 son of the father
17When, therefore, they were gathered together, Pilate said to them, Whom do you want me to release for you, Bar-Abba or Yehoshua called Moshiach?
18For Pilate knew that because of kinah (envy) they had delivered Yehoshua up.
19And while Pilate was sitting on the judgment seat, his wife sent to him, saying, Have nothing to do with that Tzaddik; for last night I suffered greatly in a chalom (dream) because of Yehoshua.
20However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.
21But the Governor answered, saying to them, Which of the two do you want me to release for you? And they said, Bar-Abba.
22In reply, Pilate says to them, What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach? Everyone says, Let him be made TALUI AL HAETZ (being hanged on the Tree!) Be hanged on HAETZ!#27:22 Dt 21:23
23But Pilate said, Why? What rah (evil) has he done? But they kept shouting all the more, saying, Let him be hanged on HAETZ!
24And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, I am innocent of this manʼs blood; see to that yourselves.
25And, in reply, all the people said, His dahm be on us and on our yeladim.
26Then Pilate released Bar-Abba to them. But after having Rebbe, Melech HaMoshiach scourged, he handed him over to be hanged on HAETZ.#27:26 Dt 21:23
27Then the soldiers of the Governor took him into the praetorium and gathered the whole cohort against Rebbe, Melech HaMoshiach.#27:27 Ps 2:1
28And they stripped him and put a royal scarlet robe on him, and,
29After weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before him and mocked him saying, Hail, Melech HaYehudim!
30And they spat on Rebbe, Melech HaMoshiach and took the reed and began to beat him on the head.
31And after they had made leitzonus (mockery) of Rebbe, Melech HaMoshiach, they took off his robe and put his garments on him, and led him away to hang him on HAETZ.
32And as they were coming out, they found a man from Cyrene named Shim'on, whom they pressed into service to bear Moshiachʼs Etz.
33And when they had come to a place called Gulgolta, which means place of a skull,
34They gave him wine to drink mingled with gall. And, after tasting it, he was unwilling to drink.
35When they had hanged Rebbe, Melech HaMoshiach on HAETZ, they divided up Moshiachʼs garments among themselves, casting lots;
36And, sitting down, they began to keep watch over him there.
37They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.
38At that time, two shodedim were each hanged on his own etz with Rebbe, Melech HaMoshiach, one on the right and one on the left.
39And those passing by were hurling insults at Rebbe, Melech HaMoshiach, wagging their heads,
40And saying, You who are going to cause the churban (destruction) of the Beis Hamikdash and rebuild it in shloshah yamim (three days), save yourself! If you are the Ben HaElohim, come down from HAETZ (the Tree).
41Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,
42He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Etz, and we shall have emunah in him.
43He trusts in Hashem; let Hashem be his Moshi'a (Deliverer) and deliver him now, if Hashem takes pleasure in him, for this one said, Ben HaElohim Ani!
44And the shodedim (robbers), hanging, each on his etz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.
45Now, from the sixth hour, choshech fell upon all the land until the ninth hour.
46And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying Eli, Eli, lemah sabachthani! (that is, My G-d, my G-d, why hast thou forsaken me? Ps 22:2 [1]).
47And some of those who were standing there, when they heard, began saying, This one calls for Eliyahu HaNavi.
48And immediately one of them ran and, taking a sponge, filled it with sour wine and put it on a reed and gave him a drink.
49But the rest of them said, Wait. We will see whether Eliyahu HaNavi will come to save him.
50And Rebbe, Melech HaMoshiach cried out again with a loud voice, and dismissed his ruach.
51And hinei! The parochet of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split,
52And the kevarim (graves) were opened, and many gufot (bodies) of the kedoshim who had fallen asleep were made to stand up alive.
53And coming out of the kevarim after the Techiyas HaMoshiach, they entered the Ir Hakodesh (Holy City) and appeared to many.
54Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.
55And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.
56Among them was Miryam of Magdala, Miryam the Em of Ya'akov and Yosef, and the Em of Zavdaiʼs sons.
57And when it was erev, there came an oisher (rich man) from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.
58This man went to Pilate and asked for the gufat Yehoshua.#27:58 Ps 16:9-10 Then Pilate ordered it to be given over to Yosef.
59And Yosef took the gufat Yehoshua, and wrapped it in the tachrichim,
60and laid it in Yosefʼs own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (tomb) and went away.#27:60 Isa 53:9
61And Miryam of Magdala, and the other Miryam, stayed there, sitting opposite the kever.
62Now on the next day,#27:62 i.e., Motzoei Shabbos which is the one after the Preparation, the Rashei Hakohanim and the Perushim gathered together with Pilate
63and said, Sir, we remember that when he was still alive that mateh (deceiver) said, After shloshah yamim I am to stand up alive.
64Therefore, give orders for the kever to be made secure until the Yom HaShlishi (the Third Day), lest his talmidim come and steal him away and say to the people, He has stood up alive from the mesim. And the last deception will be worse than the first.
65Pilate said to them, You have a guard, go make the kever as secure as you know how.
66And they went and made the kever secure, and, along with the guard, they set a seal on the stone.
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Mattityahu 27: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 27
27
Jesus Condemned by the Religious Leaders
1Before dawn that morning, all the chief priests and religious leaders resolved to take action against Jesus and decided that he should be executed. 2So they bound him and led him away to Pilate, the Roman governor.
Judas Commits Suicide
3Now, when Judas, the betrayer, saw that Jesus had been sentenced to death, remorse filled his heart. He returned the thirty pieces of silver to the chief priests and religious leaders, 4saying, “I have sinned by betraying an innocent man.”
They replied, “Why are you bothering us? That’s your problem.”
5Then Judas flung the silver coins inside the temple and went out and hanged himself.
6The chief priests, picking up the pieces of silver, said, “We can’t keep this, for it’s unlawful to put blood money into the temple treasury.” 7So after some deliberation, they decided to purchase the potter’s field of clay, # 27:7 Implied in the historical context. This was the field owned by a potter, used for making clay vessels. to use as a cemetery for burying strangers. 8That’s why that land has been called “The Field of Blood.” 9This fulfilled the prophecy of Zechariah: # 27:9 As translated from the Hebrew Matthew. See Zech. 11:12–13. The Greek manuscripts incorrectly identify the prophecy as from Jeremiah. There is no clear prophecy found in Jeremiah that is quoted here by Matthew. The Aramaic reads simply, “spoken of by the prophet.” The Hebrew Matthew correctly states, “spoken through Zechariah.”
They took the thirty pieces of silver, # 27:9 Thirty pieces of silver is also the price someone owed if their ox killed a slave (Ex. 21:32).
the price at which he was valued by the people of Israel,
the price of a precious man, # 27:9 As translated from the Aramaic.
10And they bought the potter’s field,
as the Lord directed. # 27:10 Or “as the Lord directed me.”
Jesus Brought before Pilate
11As Jesus stood in front of the Roman governor, Pilate asked him, “So, you are the king of the Jews?”
Jesus answered, “You have just spoken it.” 12Then he was accused by the chief priests and religious leaders, but he remained silent.
13Pilate said, “Don’t you hear these allegations?” 14But Jesus offered no defense to any of the charges, much to the great astonishment of Pilate.
15Now, every year at Passover it was the custom of the governor to pardon a prisoner and release him to the people—anyone they wanted. 16And at that time, Pilate was holding in custody a notorious criminal named Jesus Barabbas. # 27:16 As translated from the Hebrew Matthew and a few Greek manuscripts. Most Greek texts have only Barabbas. The name Barabbas is Aramaic and means “son of a father” or “son who is like his father.” He becomes a picture of every son of Adam, our father. Some believe this is a figure of speech, a nickname for one who was born an illegitimate son, with no known father. The true Son of the Father was crucified that day. 17So as the crowds of people assembled outside of Pilate’s residence, he went out and offered them a choice. He asked them, “Who would you want me to release to you today, Jesus who is called Barabbas, or Jesus who is called the Anointed One?” 18(Now, Pilate was fully aware that the religious leaders had handed Jesus over to him because of their bitter jealousy.)
19Just then, as Pilate was presiding over the tribunal, # 27:19 Or “sat on the judgment seat.” his wife sent him an urgent message: “Don’t harm that holy man, # 27:19 As translated from the Aramaic. for I suffered a horrible nightmare last night about him!”
20Meanwhile, the chief priest and the religious leaders were inciting the crowd to ask for Barabbas to be freed and to have Jesus killed. 21So Pilate asked them again, “Which of the two men would you like me to release for you?”
They shouted, “Barabbas.”
22Pilate asked them, “Then what would you have me to do with Jesus who is called the Anointed One?”
They all shouted back, “Crucify him!”
23“Why?” Pilate asked. “What has he done wrong?”
But they kept shouting out, “Crucify him!”
Jesus Condemned to Death
24When Pilate realized that a riot was about to break out and that it was useless to try to reason with the crowd, he sent for a basin of water. After washing his hands # 27:24 See Deut. 21:6–7. in front of the people, he said, “I am innocent of the blood of this righteous man. # 27:24 As translated from the Hebrew Matthew and the Aramaic. The responsibility for his death is now yours!” # 27:24 The Aramaic is “You do as you please!”
25And the crowd replied, “Let his blood be on us and on our children!”
26So he released Barabbas to the people. He ordered that Jesus be beaten with a whip of leather straps embedded with metal, and afterward be crucified. 27Then the guards took him into their military compound, where a detachment of nearly six hundred soldiers surrounded him.
28They stripped off his clothing # 27:28 The Greek word ekduo means “to fully undress.” This was an act meant to shame and humiliate. and placed a scarlet robe on him to make fun of him. 29Then they braided a crown of thorns and forcefully shoved it onto his head. After placing a reed staff in his right hand, they knelt down before him and mocked him, saying, “Hail, king of the Jews!” 30Then they spat in his face and took the reed staff from his hand and hit him repeatedly on his head, driving the crown of thorns deeper. 31When they finished ridiculing him, they took off the scarlet robe and put his own clothes back on him and led him away to be crucified. 32And as they came out of the city, they stopped an African man named Simon, from Libya, # 27:32 Or “from Cyrene,” which is present-day Tripoli, Libya. and compelled him to carry the cross for Jesus.
The Crucifixion
33They brought Jesus to Golgotha, which means “Skull Hill.” # 27:33 The Aramaic word Golgotha is, in Latin, calvaria, or Calvary. Origen, an early church father (185–253 AD), recorded that Jesus was crucified at the place where Adam was buried and where his skull was found. David brought Goliath’s head (Goliath and Golgotha are taken from the same root word) and buried it outside of Jerusalem. Some believe this is where it got its name, Golgotha (the place of the skull). The cross has to pierce the place of the skull for our minds to submit to the revelation of the cross. 34And there the soldiers offered him a mild painkiller, a drink of wine mixed with gall, # 27:34 See Ps. 69:21. Jesus was twice offered a painkiller on the cross and did not drink it. He knew he was to drink the cup of suffering the Father had given him. He did that for you. but after tasting it, he refused to drink it.
35Then they crucified Jesus, nailing his hands and feet to the cross. The soldiers divided his clothing among themselves by rolling dice to see who would win them. 36And the soldiers stood there to watch what would happen and to keep guard over him. 37Above his head they placed a sign that read, “This is Jesus of Nazareth, # 27:37 As translated from the Hebrew Matthew. See John 19:20. The sign was written in Aramaic, Latin, and Greek. Aramaic was the language of the common people in Israel. Hebrew ceased to be their spoken language after 450 BC, when the Jews returned from Babylon. Aramaic remained the language of Israel for nearly one thousand years. Latin was the official language of the Roman Empire. The inscription was also in Greek, for the Alexandrian Jews who had come to observe the Passover in Jerusalem would be unable to read Aramaic. The words were “Jesus, the Nazarene, King of the Jews.” The first letters of each of the four words written on the sign in Aramaic (Hebrew) were Y-H-W-H (Y’shua Hanozri Wumelech a Yehudim). To write these letters, YHWH (also known as the Tetragrammaton), was the Hebrew form of writing the sacred name “Yahweh.” No wonder the chief priests were so offended by this sign and insisted that Pilate change it. This was a sign given to Israel, for over Jesus’ head on the cross was written “Y-H-W-H! God, the Savior, bled to death for you.” King of Israel.”
38Two criminals were also crucified with Jesus, one on each side of him. # 27:38 See Isa. 53:12. 39And those who passed by shook their heads and ridiculed him, 40saying, “We heard you boast that you could destroy the temple and rebuild it in three days! Why don’t you save yourself now? If you’re really God’s Son, come down from the cross!”
41Even the ruling priests, with the Jewish scholars and religious leaders, joined in the mockery # 27:41 See Pss. 22:17; 109:25; Lam. 2:15. 42and kept on saying, “He saved others, but he can’t even save himself! Israel’s king, is he? He should pull out the nails and come down from the cross right now; then we’ll believe in him! 43He puts his trust in God, so let’s see if it’s true, and see if God really wants to rescue him, for he said, ‘I am the Son of God.’ ”
44Even the two criminals who were crucified with Jesus began to taunt him, hurling their insults on him.
The Death of the Savior
45For three hours, beginning at noon, a sudden and unexpected darkness came over the earth. # 27:45 Or “the land.” 46And at three o’clock Jesus shouted with a mighty voice in Aramaic, “Eli, Eli, lema sabachthani?” # 27:46 The last words of Jesus were spoken in Aramaic. Every Greek text gives a transliteration of the Aramaic words and then translates them back into Greek. —that is, “My God, My God, why have you deserted me?” # 27:46 See Pss. 22:1; 42:9. The Aramaic can be translated “for this purpose you have spared me.” 47Some who were standing near the cross misunderstood and said, “He’s calling for Elijah.” 48One bystander ran and got a sponge, soaked it with sour wine, then put it on a stick and held it up for Jesus to drink. 49But the rest said, “Leave him alone! Let’s see if Elijah comes to rescue him.” # 27:49 A few Greek manuscripts have an additional sentence: “A soldier took a lance and pierced him in the side and blood and water poured out.” It is not found in the Aramaic and many Greek texts of Matthew. If included, it would mean the soldier took Jesus’ life with his lance. However, Jesus said that no man could take his life from him. The evidence is compelling that it was not part of the original text, but was taken from John 19:34 and added here.
50Jesus passionately cried out, # 27:50 See Luke 23:46 and John 19:30 to read the words he shouted out at death. took his last breath, and gave up his spirit.
51At that moment the veil in the Holy of Holies was torn in two from the top to the bottom. # 27:51 It was obviously the hand of God that tore the veil from top to bottom. In Matthew 26:56 it was the High Priest who tore his clothes in the presence of Jesus. Now God tears his veil in the presence of the High Priest offering the Passover blood in the Holy of Holies. The earth shook violently, rocks were violently split apart, 52and graves were opened. Then many of the holy ones who had died were brought back to life and came out of their graves. 53And after Jesus’ resurrection, # 27:53 The Aramaic reads “after their rising.” they were seen by many people walking in Jerusalem. # 27:53 Perhaps one was Joseph, for he had asked that his bones be buried in the promised land. He saw a resurrection coming and didn’t want to be left out. See Heb. 11:22. Jesus’ resurrection was so powerful that many were instantly raised back to life again along with him.
54Now, when the Roman military officer and his soldiers witnessed what was happening and felt the powerful earthquake, they were extremely terrified. They said, “There is no doubt, this man was the Son of God!”
55Watching from a distance were many of the women who had followed him from Galilee and given him support. 56Among them were Mary Magdalene; Mary, the mother of Jacob and Joseph; and the mother of Jacob and John.
The Burial of Jesus
57At the end of the day, a wealthy man named Joseph, a follower of Jesus from the village of Ramah, # 27:57 As translated from the Aramaic. Ramah (formerly Ramathaim Zophim) was the village of Samuel, situated on a hill overlooking Jerusalem. The Greek is “Joseph of Arimathea.” Luke tells us that he was a member of the Sanhedrin. See Luke 23:50–51. It is possible that Joseph may have lost a son the age of Jesus when Herod killed the infants. 58approached Pilate and asked if he could take custody of the body of Jesus. So Pilate consented and ordered that the body be given to him. 59Then Joseph wrapped the body in a shroud of fine linen and placed it in his own unused tomb, which had only recently been cut into the rock. 60They rolled a large stone to seal the entrance of the tomb and left.
61Sitting across from the tomb were Mary Magdalene and the other Marys, # 27:61 As translated from the Hebrew Matthew. See v. 56 and 28:1. watching all that took place.
62The next day, the day after Preparation Day for Passover, the chief priests and the Pharisees went together to Pilate. 63They said to him, “Our master, we remember that this imposter claimed that he would rise from the dead after three days. 64So please, order the tomb to be sealed until after the third day. Seal it so that his disciples can’t come and steal the corpse and tell people he rose from the dead. Then the last deception would be worse than the first!”
65“I will send soldiers to guard the tomb,” Pilate replied. “Go with them and make the tomb as secure as possible.” 66So they left and sealed the stone, # 27:66 This official seal, if broken, would bring the death penalty to the offender. and Pilate’s soldiers secured the tomb.
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