Mattityahu 26
26
1And it came about when Rebbe, Melech HaMoshiach completed all these divrei torah, he said to his talmidim,
2You know, that after two days, there is Pesach, and the Bar Enosh is handed over for talui al HaEtz.#26:2 Dt 21:23; Dan 7:13
3Then the Rashei Hakohanim and the Ziknei haAm (Elders of the People) were assembled in the courtyard of the residence of the Kohen Gadol (High Priest), the one being called Caiapha.
4And they planned to arrest Yehoshua by a trap and kill him.
5But they were saying, Not during the Chag (Feast), lest a riot break out among the am haaretz.#26:5 T.N. A careful reading of this book shows that the Moshiach pointed to the One in Ps 110:1; Dan 7:13, Isaiah 53 and Ps 118:22 and declared that the same person is being referred to in all these Scriptures: Moshiach Adoneinu.
6And, while Rebbe, Melech HaMoshiach was in Beit-Anyah in the bais of Shim'on the leper,
7An isha approached him with an alabaster flask of costly perfume, and she poured it out on Moshiachʼs rosh, as he sat bimesibba (reclining at tish).#26:7 table
8And having seen this, Moshiachʼs talmidim were angry, saying, For what is this waste?
9For it would have been possible to sell this for a generous sum and give to the aniyim (poor ones).
10Aware of this, Rebbe, Melech HaMoshiach said to them, Why are you bringing about difficulty for the isha for the ma'aseh tov (good deed) she does to me.
11For the aniyim you have with you always, but you do not always have me.
12For this isha (woman) has poured this ointment on my basar (body) in order to prepare me for kevurah (burial).#26:12 Isa 53:9 Ps 16:9-10
13Omein, I say to you, wherever this Besuras HaGeulah is preached bchol HaOlam (in all the world), in her memory it will be spoken also what was done by her.
14Then, one of the Shneym Asar (Twelve), Yehudah from K'riot, went to the Rashei Hakohanim
15and said, What are you willing to give me? And I will hand him over to you. And they weighed out for him sheloshim shiklei kesef (thirty pieces of silver).
16And from then on he was seeking an opportunity that he might hand Rebbe, Melech HaMoshiach over.
17But at the onset of Chag HaMatzot, Moshiachʼs talmidim approached him, saying, Where do you wish we should prepare for you your Seder?
18And he said, Go into the city to such and such person and say to him, Our Rebbe says, My time is at hand. With you I am observing Pesach with my talmidim.
19And the talmidim did as Rebbe, Melech HaMoshiach commanded them, and they prepared the Seder.
20When erev came, Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish with the Shneym Asar Talmidim.
21And as they were eating with their Rebbe, he said, Omein, I say to you that one of you will be my betrayer.
22And much distressed, each one began to say to him, Surely I am not the one, Adoni?
23But, in reply, he said, The one having dipped the hand into the bowl#26:23 Ex 12:8 with me, this one is my betrayer.
24Indeed the Bar Enosh#26:24 Moshiach goes as it was written concerning him, but oy to that man through whom the Bar Enosh is betrayed. It would have been better for that man if he had not been born.
25And, in reply, Yehudah the betrayer of Rebbe, Melech HaMoshiach, said, Surely I am not the one, Rabbi? Moshiach says to Yehudah, You have said it.
26And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made HaMotzi, he broke the#26:26 middle matzah, giving the afikoman to the talmidim, and said, Take and eat, this is my basar.
27And having taken the Cup of Redemption and having made the bracha, he gave it to them, saying, Drink from it, all of you.
28For this is my#26:28 Moshiachʼs, see Isa 53:7-8 Dahm HaBrit HaChadasha,#26:28 Isa 42:6; Jer 31:31-34 which is poured out LARABBIM#26:28 Isa 53:11-12 (for many) for the selicha (forgiveness) of chattaim (sins).
29And I say to you, I will by no means drink from now on of this pri hagefen (fruit of the vine) until that Day when I drink it with you chadash (new) in the Malchut Avi.
30And having sung the Hallel, they went out to the Har HaZeytim.
31Then Rebbe, Melech HaMoshiach says to them, All of you will be offended at me#26:31 Moshiach during this night, for it has been written, HACH ES HAROEH UTEFUTSEN HATSON#26:31 Zech 13:7 (Strike the Shepherd and the sheep will be scattered).
32But after I undergo Techiyas HaMoshiach I will go ahead of you to the Galil.#26:32 Mt 28:7
33And, in reply, Kefa said to him, If everyone will be offended at you, I never will be offended.
34He said to him, Omein, I say to you that balailah hazeh (during this night), before a tarnegol (cock) crows, you will make hakhchashah (denial) of me#26:34 as Moshiach shalosh pe'amim (three times).
35Kefa says to him, Even if it is necessary for me to die al kiddush ha-Shem with you, by no means will I deny you. Likewise all the talmidim spoke also.
36Then Rebbe, Melech HaMoshiach comes with them to a place being called Gat-Shmanim, and Rebbe, Melech HaMoshiach says to the talmidim, Sit here until I go over there and daven.
37And having taken Kefa and the two sons of Zavdai, Rebbe, Melech HaMoshiach began to be sorrowful and distressed with agmat nefesh (grief).
38Then he says to them, My nefesh is deadly grieved, even to the point of mavet. Remain here and stay awake with me.
39And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, Avi, if it is possible, let this Kos pass from me. But not as I will, but as you will.#26:39 Mt 6:10; 12:50
40Then he comes to the talmidim and finds them sleeping, and he says to Kefa, So were you not strong enough to be awake for one hour with me?
41Stay awake and offer tefillos, lest you enter lidey nisayon.#26:41 Mt 6:13 Indeed the ruach is willing but the basar is weak.
42Again, for a second time, having left, he davened, saying, Avi, if it is not possible for this to pass by except I drink it, let yeaseh rtzonechah (your will be done).#26:42 Mt 6:10
43And having come again, Rebbe, Melech HaMoshiach found the talmidim sleeping, for their eyes were too heavy to stay open.
44And having left them again and having gone away, he was davening for the shlishit (third) time, saying the same words.
45Then he comes to the talmidim and says to them, Sleep on now and take your rest. Hinei! The hour is at hand, and the#26:45 Dan 7:13 Bar Enosh is being betrayed into the hands of chote'im (sinners).
46Arise, and let us go. Hinei! My betrayer has drawn near.
47And while he was still speaking hinei! Yehudah, one of the Shneym Asar, came and with him came a great multitude with swords and clubs from the Rashei Hakohanim (Chief Priests) and the Ziknei HaAm (the Elders of the People).
48Now the betrayer had given them a signal, saying, Whomever I may give the neshikah (kiss), he is the one. Chap (grab) him!
49And immediately, he approached Rebbe, Melech HaMoshiach, and said, Shalom, Rebbe. And he gave him the neshikah.
50And Rebbe, Melech HaMoshiach said to him, Chaver, do what you came for. Then, having approached, they laid hands on Rebbe, Melech HaMoshiach and arrested him.
51And hinei! One of the ones with him stretched out his hand, drew his cherev, and struck the servant of the Kohen Gadol, cutting off his ear.
52Then Rebbe, Melech HaMoshiach says to him, Return your cherev into its place; for all who take the sword will die by the sword.
53Or do you think that I am not able to call upon Avi, and He will provide me now more than Shneym Asar legions of malachim?
54But how then may the Kitvei Hakodesh be fulfilled that say it must happen thus?
55At that moment, he said to the crowd, Do you have the chutzpah (nerve) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting saying my shiurim and you did not arrest me.
56But this all happened that the Kitvei Hakodesh of the Neviim might be fulfilled. Then the talmidim deserted Rebbe, Melech HaMoshiach and fled.
57But the ones having arrested Rebbe, Melech HaMoshiach led him away to Caiapha the Kohen Gadol, where the Sofrim and the Zekenim (Elders) were gathered together.
58And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the maskana (outcome).
59And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (false testimony of false witnesses) against Yehoshua so that they might put him to death.
60And they found none, though many shakranim (liars) came forward. At last, two came forward
61and said, This one said, I am able to bring about a churban (destruction) of the Beis Hamikdash of Hashem and within shloshah yamim to rebuild it.
62And having got up, the Kohen Gadol said to Rebbe, Melech HaMoshiach, Do you answer nothing? For what do these men give edut (testimony) against you?
63But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim.
64Rebbe, Melech HaMoshiach says to him, You said it. But I say to you, From now on you will see the Bar Enosh#26:64 Moshiach sitting at the right hand of Gevurah (Power) and his Bias (Coming) will be with ANENEI HASHOMAYIM#26:64 Dan 7:13-14 (clouds of Heaven).
65Then the Kohen Gadol made the keriah (rending, tearing of his garments), saying, He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.
66What does it seem to you? And, in reply, they said, He is deserving of mishpat mavet, the death penalty.
67Then they spat into his face and they struck him and they slapped him,
68saying, Give us a dvar nevuah, Rebbe, Melech HaMoshiach. Who is the one who hit you?
69Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, And you were with Yehoshua of the Galil!
70But Kefa denied it before everyone, saying, I do not have daas of what you are saying.
71And having gone out to the gate, another saw Kefa and says to the bystanders, There! This one was with Yehoshua of Natzeret!
72And again Kefa denied it with a shevuah (oath), I do not know the man!
73And after a little while the bystanders came and said to Kefa, Truly also you are one of them, for even your accent gives you away!
74Then Kefa began to curse and swear, I do not know the man! And immediately a tarnegol (cock) crowed.
75And Kefa remembered the word which Rebbe, Melech HaMoshiach had said: Before a tarnegol (cock) crows, you will deny me shalosh pe'amim (three times). And Kefa went out and wept bitterly.#26:75 T.N. Read the two Igrot Kodesh of this Kefa, both of which are attested by early Kehillah tradition or manuscript evidence and which follow Ya'akov's letter.
Currently Selected:
Mattityahu 26: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 26
26
The Plot to Kill Jesus
1When Jesus had finished this #I.e. a formal, extended teaching about important matters.discourse, He said to His disciples, 2“You know that the Passover is coming in two days, and the Son of Man is to be betrayed and handed over for crucifixion.”
3Then the chief priests and the elders of the people gathered in the courtyard of the [elegant home of the Jewish] high priest, whose name was #Caiaphas served as high priest a.d. 18 to 36. His father-in-law, Annas, served as high priest a.d. 6-15. Annas was removed from the position by Rome, but continued to be extremely influential and was regarded by the Jews as de facto high priest even though others (his sons and son-in-law) officially held the office. In about 1990, in an ancient burial cave outside Jerusalem, Israeli archeologists found twelve limestone ossuaries (bone boxes). One of them was uniquely elaborate and decorated with a rare and intricate pattern of rosettes. According to its inscription, this ossuary contained the bones of Caiaphas.Caiaphas, 4and plotted together to arrest Jesus by stealth and kill Him. 5But they said, “It must not be during the festival (Passover), otherwise there might be a riot among the people.”
The Anointing in Bethany
6Now when Jesus was [back] in Bethany, at the home of #Most likely a man previously healed by Jesus. Otherwise he would not be able to have a home among others in the city.Simon the leper, 7a #John the Apostle identifies this woman as Mary, sister of Martha and Lazarus (Mark 14:3-9; John 12:1-8). Jesus was anointed in a similar way by an unnamed woman when He was in Galilee dining at the home of Simon the Pharisee (Luke 7:36-40).woman came to Him with an alabaster vial of very expensive #This was a thick, scented oil (nard) obtained from the root of a flowering plant grown in the Himalayas of Tibet.perfume and she poured it on Jesus’ head as He reclined at the table. 8But when the #Judas Iscariot, the betrayer, spoke first denouncing this act of devotion (John 12:4, 5).disciples saw it they were indignant and angry, saying, “Why all this waste [of money]? 9For this perfume might have been sold at a high price and the money given to the poor.” 10But Jesus, aware [of the malice] of this [remark], said to them, “Why are you bothering the woman? She has done a good thing to Me. 11For you always have the poor with you; but you will not always have Me. 12When she poured this perfume on My body, she did it to prepare Me for burial. 13I assure you and most solemnly say to you, wherever this gospel [of salvation] is preached in the whole world, what this woman has done will also be told in memory of her [for her act of love and devotion].”
Judas’ Bargain
14Then one of the twelve [disciples], who was called Judas Iscariot, went to the chief priests 15and said, “What are you willing to give me if I hand Jesus over to you?” And they weighed out #Probably about a month’s wages for a laborer.thirty pieces of silver. 16And from that moment Judas began looking for an opportune time to betray Jesus.
17Now on the first day of #This remembrance lasted eight days. The Passover lambs were selected on the tenth of Nisan (March/April) and sacrificed on the fourteenth of Nisan (the first day of the feast). The Passover meal was eaten that same night (15 Nisan). This was immediately followed by the Feast of Unleavened Bread (15-21 Nisan). The terms “Passover” and “The Feast of Unleavened Bread” were used interchangeably.Unleavened Bread (Passover Week) the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” 18He said, “Go into the city to #Tradition identifies this man as Mark’s father.a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.” ’ ” 19[Accordingly] the disciples did as Jesus had directed them, and they prepared the Passover.
The Last Passover
20When evening came, Jesus was reclining at the table with the twelve disciples. 21And as they were eating, He said, “I assure you and most solemnly say to you that one of you will betray Me.” 22Being deeply grieved and extremely distressed, each one of them began to say to Him, “Surely not I, Lord?” 23Jesus answered, “He who has dipped his hand in the bowl with Me [as a #In the ancient culture sharing a meal in this way was a confirmation of friendship and goodwill.pretense of friendship] will betray Me. 24The Son of Man is to go [to the cross], just as it is written [in Scripture] of Him; but woe (judgment is coming) to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.” 25And Judas, the betrayer, said, “Surely it is not I, Rabbi?” Jesus said to him, “#“You” is emphatic in the Greek text.You have said it yourself.”
The Lord’s Supper Instituted
26Now as they were eating Jesus took bread, and after #The customary blessing spoken over the bread in the Passover meal was, “Blessed are you, O Lord our God, King of the universe, who brings forth bread from the earth.”blessing it, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” 27And when He had taken a cup and #Giving thanks consisted of two benedictions, one over the wine (“Blessed are You, Lord our God, who has created the fruit of the vine!”) and one for the return of the Feast Day with all it implied, as well as being allowed once more to witness it.given thanks, He gave it to them, saying, “Drink from it, all of you; 28for this is My blood of the [new and better] covenant, which [ratifies the agreement and] is being poured out for many [as a #By laying his hands on the head of the sacrifice the one offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin, it placed the one offering the sacrifice in a right relationship with God, just as later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.substitutionary atonement] for the forgiveness of sins. 29But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
30After singing a #The Hallel psalms (113-118) were sung at Passover.hymn, they went out to the Mount of Olives.
31Then Jesus said to them, “You will all fall away because of Me this night [disillusioned about Me, confused, and some even ashamed of Me], for it is written [in the Scriptures], ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised [to life], I will go ahead of you [leading the way] to Galilee.” 33Peter replied to Him, “Though they all fall away because of You [and doubt and disown You], I will never fall away!” 34Jesus said to him, “I assure you and most solemnly say to you, this night, before a rooster crows, you will [completely] deny Me three times.” 35Peter said to Jesus, “Even if I have to die with You, I will not deny You!” And all the disciples said the same thing.
The Garden of Gethsemane
36Then Jesus came with them to a place called #This beautiful garden filled with now ancient olive trees still exists.Gethsemane (olive-press), and He told His disciples, “Sit here while I go over there and pray.” 37And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed. 38Then He said to them, “My soul is deeply grieved, so that I am almost dying of sorrow. Stay here and stay awake and keep watch with Me.”
39And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup #Jesus’ request was heard (Heb 5:7), and it is unlikely that He asked to avoid the cross. The object of His request cannot be known with certainty, but some think that He was asking for resurrection following His death. In that case, the “cup” would represent His body’s remaining in the grave, which would be contrary to the plan of salvation and prophecy regarding His resurrection (Ps 16:10; cf Acts 2:24-27). Others think that the request related to the time of separation from the Father, which He would have to endure in death (see 27:46). However, the sense of Heb 5:7 could be that the Father listened to Him intently and comforted Him, while not sparing His Son the suffering which He had destined for Him.pass from Me; yet not as I will, but as You will.” 40And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not stay awake and keep watch with Me for one hour? 41Keep actively watching and praying that you may not come into temptation; the spirit is willing, but the #Lit flesh.body is weak.”
42He went away a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done.” 43Again He came and found them sleeping, for their eyes were heavy. 44So, leaving them again, He went away and prayed for the third time, saying the same words once more. 45Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, #The time had come for Jesus’ atoning sacrificial death which would provide the way of salvation for believers.the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God]. 46Get up, let us go. Look, My betrayer is near!”
Jesus’ Betrayal and Arrest
47As Jesus was still speaking, Judas [Iscariot], one of the twelve [disciples], came up accompanied by a large crowd with swords and clubs, [who came as representatives] from the chief priests and elders of the people. 48Now the betrayer had given them a sign, saying, “Whomever I kiss, He is the one; seize Him.” 49Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he #A kiss on either the hand or cheek was usually an act of homage and a common gesture of greeting and reverence given to a rabbi by his disciples, but done here to identify Jesus.kissed Him [in a deliberate act of betrayal]. 50Jesus said to Judas, “Friend, do what you came for.” Then they came and seized Jesus and arrested Him.
51And #John identified this “one” as Peter.one of those who were with Jesus reached out and drew his sword, and struck [Malchus] the slave of the high priest and cut off his ear. 52Then Jesus said to him, “Put your sword back in its place; for all those who habitually draw the sword will die by the sword. 53Do you think that I cannot appeal to My Father, and He will immediately provide Me with more than twelve #A legion equaled 6,000 troops.legions of angels? 54How then will the Scriptures be fulfilled, that it must happen this way?”
55At that moment Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Day after day I used to sit in the porches and courts of the temple teaching, and you did not arrest Me. 56But all this has taken place so that the Scriptures of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
Jesus before Caiaphas
57Those who had seized Jesus led Him away to #See note 26:3.Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [#It was unlawful for a criminal court proceeding to be held at night. Further, although the Sanhedrin (Jewish High Court) was granted substantial power to act by the Roman government, the Sanhedrin could not impose the death penalty on a criminal. Court cases requesting a death penalty to be imposed by the Roman government were to be held publicly in the temple. The officials of the Sanhedrin waited until morning to announce their verdict, perhaps in a token attempt to legalize their unlawful gathering.illegally] together. 58But Peter followed Him at a distance as far as the courtyard of the [elegant home of the Jewish] high priest, and went inside, and sat with the #Or servants.guards to see the outcome.
59Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. 60They found none, even though many false witnesses came forward. At last two came forward, 61and testified, “This man said, ‘#This was a distortion of Jesus’ comment (John 2:19-21).I am able to #This would amount to a capital offense.tear down the temple of God and rebuild it in three days.’ ” 62The high priest stood up and said to Jesus, “Have You no answer to give? What is it that these men are testifying against You?” 63But Jesus kept silent. And the high priest said to Him, “I call on You to swear a binding oath by the living God, that you tell us whether You are the Christ, the Son of God.” 64Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the #The place of preeminence and authority.right hand of Power, and coming on the clouds of heaven.”
65Then the high priest tore his #Or outer garments. This was a response required by Jewish law for judges who had heard blasphemy. However, OT law forbade the high priest to tear his clothing (Lev 10:6; 21:10).robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy. 66What do you think?” They answered, “#A statement expressing complete rejection of and contempt for the Messiah.He deserves to be put to death.”
67Then they spat in His face and struck Him with their fists; and some slapped Him, 68saying, “#Jesus was blindfolded according to Mark 14:65.Prophesy to us, You Christ (Messiah, Anointed); who was it that struck You?”
Peter’s Denials
69Now Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, “You too were with Jesus the Galilean.” 70But he denied it before them all, saying, “I do not know what you are talking about.” 71And when he had gone out to the gateway, another servant-girl saw him and she said to the bystanders, “This man was with Jesus the Nazarene.” 72And again he denied it with an oath, “I do not know the man.” 73After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.” 74Then he began to curse [that is, to invoke God’s judgment on himself] and swear [an oath], “I do not know the man!” And at that moment a rooster crowed. 75And Peter remembered the [prophetic] words of Jesus, when He had said, “Before a rooster crows, you will deny Me three times.” And he went outside and wept bitterly [in repentance].
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Amplified® Bible
Copyright © 2015 by
The Lockman Foundation, La Habra, CA 90631
All rights reserved. http://www.lockman.org