Mattityahu 25
25
1Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).
2Now five of them were foolish and five were wise.
3When the foolish took their menorahs, they neglected to take shemen (oil).
4But the wise took shemen in containers with their menorahs.
5Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping.
6And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him!
7Then all the ten alamot awakened and they trimmed their menorahs.
8But the foolish said to the wise, Give us from your shemen (oil), for our menorahs are going out.
9But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.
10And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut.
11And later, here comes also the other alamot, saying, Adoneinu, Adoneinu, open the door for us.
12But he, in reply, said, Omein, I say to you, I do not know you.
13Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).
14For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.
15And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately
16after the man had gone, the one having received the five talents, went to work with them, and gained five others.
17Likewise, the one having received the two talents, this one gained two others.
18But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place.
19And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
20Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained.
21And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.
22And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained.
23His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
24And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
25And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.
26And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed?
27Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?
28Take, therefore, from him the talent and give it to the one having the ten talents.
29For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him.
30And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.
31And when the Bar Enosh#25:31 Dan 7:13 comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne).
32And there will be assembled all the Goyim, and he will separate them from each other as the Roeh (the Shepherd) separates the Kevasim (Sheep) from the Izzim (Goats).
33And he will put the Kevasim on the right of him, but the Izzim on his left.
34Then he will say to the ones on his right, Come! Baruchei Avi (Blessed of my Father), receive the bechorah (inheritance), the Malchut prepared for you from before Hivvased HaOlam (the establishing of the world).
35For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosas orchim (hospitality) to me.
36I was naked and you gave me malbish arumim (clothing the naked). I was ill; with bikkur cholim (visiting the sick) you ministered to me. I was in the beit hasohar (prison); you came to me.
37Then the tzaddikim will answer him,#25:37 Moshiach Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?
38And when did we see you a sojourner and we extended hachnosas orchim (hospitality) to you, or naked and we clothed you?
39And when did we see you ill or in the beit hasohar and we came to you?
40And in reply, HaMelech#25:40 HaMoshiach will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.
41Then Rebbe, Melech HaMoshiach will say also to the ones on his left, Depart from me, the ones having been cursed, into the Eish Olam having been prepared for HaSatan and his malachim.
42For I hungered and you did not give me something to eat; I thirsted and you did not give drink to me.
43I was a sojourner and you did not extend hachnosas orchim to me; I was naked and you did not clothe me; ill and in the beit hasohar and you did not visit me.
44Then, also they will answer, saying,#25:44 Moshiach Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?
45Then he will answer them, saying, Omein, I say to you, in as much as you did not do it for one of these least ones, neither did you do it for me.
46And these will go away into Onesh Olam (Eternal Punishment), but the tzaddikim into Chayyei Olam (Eternal Life).#25:46 Isa 66:24; Dan 12:2
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Mattityahu 25: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 25
25
The Story of the Virgins
1-5“God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6“In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’
7-8“The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9“They answered, ‘There might not be enough to go around; go buy your own.’
10“They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11“Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12“He answered, ‘Do I know you? I don’t think I know you.’
13“So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18“It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21“After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23“The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25“The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27“The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30“‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
The Sheep and the Goats
31-33“When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40“Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
41-43“Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
44“Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
45“He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
46“Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.