Mattityahu 23
23
1Then Rebbe Melech HaMoshiach spoke to the multitudes and to his Talmidim,
2Saying, Upon the Kisei Moshe (Chair of Moses) sit the Sofrim and the Perushim.
3Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (works) do not be shomer, for they do not practice what they preach.
4And they tie up heavy#23:4 extra-Biblical, Mt 4:4; 15:3,6-9; 22:29 loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.
5And all their ma'asim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot,
6and they love the places of honor at the seudot (banquet dinners), and the shuls,
7And the#23:7 obsequious Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.
8But you are not to have pretentious titles like Rebbe, for One is your Rebbe,#23:8 Rebbe Melech HaMoshiach and all of you are Achim b'Moshiach.
9And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av shbaShomayim.
10Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach.#23:10 Moreinu
11And the greatest among you will be your eved mesharet (servant, minister).
12But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.
13But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
14Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.
15Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.
16Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
17Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?
18And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
19Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?
20Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.
21And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.
22And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.
23Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those#23:23 others not to neglect.
24Morei derech ivrim (blind guides), the ones that strain out a gnat and swallow a camel.
25Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).
26Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.
27Oy to you, Sofrim and Perushim, tzevuim, for you are like kevarim (graves) having been whitewashed, which on the outside indeed appear ois vaist (ostensibly) shein (beautiful), but on the inside are full of the unclean bones of the mesim (dead ones) and every trayfnyak.
28Thus on the outside you indeed appear tzaddikim (righteous ones) to Bnei Adam, but on the inside you are full of tzeviut (hypocrisy) and you are lawlessly against the Torah.
29Oy to you, Sofrim and Perushim, tzevuim, for you build kevarim of the Neviim and decorate matsevot (gravestones) of the tzaddikim,
30And you say, If we were in the yamim (days) of Avoteinu (our Fathers), we would not have been shuttafim (partners) with them in the dahm haNeviim (blood of the Prophets).
31Therefore, you are edim (witnesses) against yourselves that you are the banim (sons) of the ratzchaniyot (murderers) of the Neviim.
32And you fill up the measure of your Avot.
33Snakes, you banim of nachashim, how can you escape the Yom HaDin of Gehinnom?
34For this reason hinei! I send to you Neviim and Chachamim and Sofrim, some of whom you will kill and some you will make talui al haetz#23:34 Dt 21:23 (being hanged on the Tree) and some you will subject to the shot (whip) in your shuls, and you will drive them out from city to city,
35So that upon you may come all the dahm naki (innocent blood) shed upon the earth from the blood of Hevel to the blood of Zecharyah son of Barachiah, whom you murdered between the Heikhal and the Mizbeach.#23:35 trans. note: cf. Lk 11:51 for Mtʼs probable original text here
36Omein, I say to you, that all these things will come upon this generation.
37Yerushalayim, Yerushalayim, the ones that kill the Neviim and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!
38Hinei! Look! KI LECHARBAH YIH'YEH HABEIT HAZEH#23:38 Jer 22:5 (for this House will become a ruin).#23:38 (i.e. churban)
39For I say to you, by no means will you see me#23:39 Moshiach from now until you say, BARUCH HABAH B'SHEM ADONOI.
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Mattityahu 23: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 23
23
1Then spake Jesus to the multitudes and to his disciples, 2saying, The scribes and the Pharisees sit on Moses' seat: 3all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not. 4Yea, they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger. 5But all their works they do for to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments, 6and love the chief place at feasts, and the chief seats in the synagogues, 7and the salutations in the marketplaces, and to be called of men, Rabbi. 8But be not ye called Rabbi: for one is your teacher, and all ye are brethren. 9And call no man your father on the earth: for one is your Father, which is in heaven. 10Neither be ye called masters: for one is your master, even the Christ. 11But he that is greatest among you shall be your servant. 12And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
13But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.#23.13 Some authorities insert here, or after ver. 12, ver. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation. See Mark 12.40; Luke 20.47 15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17Ye fools and blind: for whether is greater, the gold, or the temple that hath sanctified the gold? 18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, judgement, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24Ye blind guides, which strain out the gnat, and swallow the camel. 25Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, 30and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32Fill ye up then the measure of your fathers. 33Ye serpents, ye offspring of vipers, how shall ye escape the judgement of hell?
34Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36Verily I say unto you, All these things shall come upon this generation. 37O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38Behold, your house is left unto you desolate. 39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
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