Mattityahu 23
23
1Then Rebbe Melech HaMoshiach spoke to the multitudes and to his Talmidim,
2Saying, Upon the Kisei Moshe (Chair of Moses) sit the Sofrim and the Perushim.
3Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (works) do not be shomer, for they do not practice what they preach.
4And they tie up heavy#23:4 extra-Biblical, Mt 4:4; 15:3,6-9; 22:29 loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.
5And all their ma'asim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot,
6and they love the places of honor at the seudot (banquet dinners), and the shuls,
7And the#23:7 obsequious Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.
8But you are not to have pretentious titles like Rebbe, for One is your Rebbe,#23:8 Rebbe Melech HaMoshiach and all of you are Achim b'Moshiach.
9And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av shbaShomayim.
10Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach.#23:10 Moreinu
11And the greatest among you will be your eved mesharet (servant, minister).
12But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.
13But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
14Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.
15Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.
16Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
17Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?
18And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
19Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?
20Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.
21And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.
22And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.
23Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those#23:23 others not to neglect.
24Morei derech ivrim (blind guides), the ones that strain out a gnat and swallow a camel.
25Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).
26Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.
27Oy to you, Sofrim and Perushim, tzevuim, for you are like kevarim (graves) having been whitewashed, which on the outside indeed appear ois vaist (ostensibly) shein (beautiful), but on the inside are full of the unclean bones of the mesim (dead ones) and every trayfnyak.
28Thus on the outside you indeed appear tzaddikim (righteous ones) to Bnei Adam, but on the inside you are full of tzeviut (hypocrisy) and you are lawlessly against the Torah.
29Oy to you, Sofrim and Perushim, tzevuim, for you build kevarim of the Neviim and decorate matsevot (gravestones) of the tzaddikim,
30And you say, If we were in the yamim (days) of Avoteinu (our Fathers), we would not have been shuttafim (partners) with them in the dahm haNeviim (blood of the Prophets).
31Therefore, you are edim (witnesses) against yourselves that you are the banim (sons) of the ratzchaniyot (murderers) of the Neviim.
32And you fill up the measure of your Avot.
33Snakes, you banim of nachashim, how can you escape the Yom HaDin of Gehinnom?
34For this reason hinei! I send to you Neviim and Chachamim and Sofrim, some of whom you will kill and some you will make talui al haetz#23:34 Dt 21:23 (being hanged on the Tree) and some you will subject to the shot (whip) in your shuls, and you will drive them out from city to city,
35So that upon you may come all the dahm naki (innocent blood) shed upon the earth from the blood of Hevel to the blood of Zecharyah son of Barachiah, whom you murdered between the Heikhal and the Mizbeach.#23:35 trans. note: cf. Lk 11:51 for Mtʼs probable original text here
36Omein, I say to you, that all these things will come upon this generation.
37Yerushalayim, Yerushalayim, the ones that kill the Neviim and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!
38Hinei! Look! KI LECHARBAH YIH'YEH HABEIT HAZEH#23:38 Jer 22:5 (for this House will become a ruin).#23:38 (i.e. churban)
39For I say to you, by no means will you see me#23:39 Moshiach from now until you say, BARUCH HABAH B'SHEM ADONOI.
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Mattityahu 23: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 23
23
Jesus condemns the Pharisees and the teachers of the Law of Moses
(Mark 12.38-40; Luke 11.37-52; 20.45-47)
1Jesus said to the crowds and to his disciples:
2The Pharisees and the teachers of the Law are experts in the Law of Moses. 3So obey everything they teach you, but don't do as they do. After all, they say one thing and do something else.
4They pile heavy burdens on people's shoulders and won't lift a finger to help. 5Everything they do is just to show off in front of others. They even make a big show of wearing Scripture verses on their foreheads and arms, and they wear big tassels#23.5 wearing Scripture verses on their foreheads and arms…tassels: As a sign of their love for the Lord and his teachings, the Jewish people had started wearing Scripture verses in small leather boxes. But the Pharisees tried to show off by making the boxes bigger than necessary. The Jewish people were also taught to wear tassels on the four corners of their robes to show their love for God. for everyone to see.#Mt 6.1; Dt 6.8; Nu 15.38. 6They love the best seats at banquets and the front seats in the meeting places. 7And when they are in the market, they like to have people greet them as their teachers.
8But none of you should be called a teacher. You have only one teacher, and all of you are like brothers and sisters. 9Don't call anyone on earth your father. All of you have the same Father in heaven. 10None of you should be called the leader. The Messiah is your only leader. 11Whoever is the greatest should be the servant of the others.#Mt 20.26,27; Mk 9.35; 10.43,44; Lk 22.26. 12If you put yourself above others, you will be put down. But if you humble yourself, you will be honoured.#Lk 14.11; 18.14.
13-14You Pharisees and teachers of the Law of Moses are in for trouble! You're nothing but show-offs. You lock people out of the kingdom of heaven. You won't go in yourselves, and you keep others from going in.#23.13,14 from going in: Some manuscripts add, “You Pharisees and teachers are in for trouble! And you're nothing but show-offs! You cheat widows out of their homes and then pray long prayers just to show off. So you will be punished most of all.”
15You Pharisees and teachers of the Law of Moses are in for trouble! You're nothing but show-offs. You travel over land and sea to win one follower. And when you have done so, you make that person twice as fit for hell as you are.
16You are in for trouble! You are supposed to lead others, but you are blind. You teach that it doesn't matter if a person swears by the temple. But you say that it does matter if someone swears by the gold in the temple. 17You blind fools! Which is greater, the gold or the temple that makes the gold sacred?
18You also teach that it doesn't matter if a person swears by the altar. But you say that it does matter if someone swears by the gift on the altar. 19Are you blind? Which is more important, the gift or the altar that makes the gift sacred? 20Anyone who swears by the altar also swears by everything on it. 21And anyone who swears by the temple also swears by God, who lives there. 22To swear by heaven is the same as swearing by God's throne and by the one who sits on that throne.#Is 66.1; Mt 5.34.
Jesus continued:
23You Pharisees and teachers are show-offs, and you're in for trouble! You give God a tenth of the spices from your garden, such as mint, dill, and cumin. Yet you neglect the more important matters of the Law, such as justice, mercy, and faithfulness. These are the important things you should have done, though you should not have left the others undone either.#Lv 27.30. 24You blind leaders! You strain out a small fly but swallow a camel.
25You Pharisees and teachers are show-offs, and you're in for trouble! You wash the outside of your cups and dishes, while inside there is nothing but greed and selfishness. 26You blind Pharisee! First clean the inside of a cup, and then the outside will also be clean.
27You Pharisees and teachers are in for trouble! You're nothing but show-offs. You're like tombs that have been whitewashed.#23.27 whitewashed: Tombs were whitewashed to keep anyone from accidentally touching them. A person who touched a dead body or a tomb was considered unclean and could not worship with the rest of the Jewish people. On the outside they are beautiful, but inside they are full of bones and filth.#Ac 23.3. 28That's what you are like. Outside you look good, but inside you are evil and only pretend to be good.
29You Pharisees and teachers are nothing but show-offs, and you're in for trouble! You build monuments for the prophets and decorate the tombs of good people. 30And you claim that you would not have taken part with your ancestors in killing the prophets. 31But you prove that you really are the relatives of the ones who killed the prophets. 32So keep on doing everything they did. 33You are nothing but snakes and the children of snakes! How can you escape going to hell?#Mt 3.7; 12.34; Lk 3.7.
34I will send prophets and wise people and experts in the Law of Moses to you. But you will kill them or nail them to a cross or beat them in your meeting places or chase them from town to town. 35That's why you will be held guilty for the murder of every good person, beginning with the good man Abel. This also includes Barachiah's son Zechariah,#23.35 Zechariah: Genesis is the first book in the Jewish Scriptures, and it tells that Abel was the first person to be murdered. The Second Book of Chronicles is the last book in the Jewish Scriptures, and the last murder that it tells about is that of Zechariah. the man you murdered between the temple and the altar.#Gn 4.8; 2 Ch 24.20,21. 36I can promise that you people living today will be punished for all these things!
Jesus loves Jerusalem
(Luke 13.34,35)
Jesus continued:
37Jerusalem, Jerusalem! Your people have killed the prophets and have stoned the messengers who were sent to you. I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn't let me. 38And now your temple will be deserted.#Jr 22.5. 39You won't see me again until you say,#Ps 118.26.
“Blessed is the one who comes
in the name of the Lord.”
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© British and Foreign Bible Society 2012