Mattityahu 23
23
1Then Rebbe Melech HaMoshiach spoke to the multitudes and to his Talmidim,
2Saying, Upon the Kisei Moshe (Chair of Moses) sit the Sofrim and the Perushim.
3Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (works) do not be shomer, for they do not practice what they preach.
4And they tie up heavy#23:4 extra-Biblical, Mt 4:4; 15:3,6-9; 22:29 loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.
5And all their ma'asim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot,
6and they love the places of honor at the seudot (banquet dinners), and the shuls,
7And the#23:7 obsequious Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.
8But you are not to have pretentious titles like Rebbe, for One is your Rebbe,#23:8 Rebbe Melech HaMoshiach and all of you are Achim b'Moshiach.
9And do not refer to anyone in the Olam Hazeh as your Abba, for One is your Av shbaShomayim.
10Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach.#23:10 Moreinu
11And the greatest among you will be your eved mesharet (servant, minister).
12But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.
13But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
14Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.
15Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.
16Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
17Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?
18And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
19Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?
20Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.
21And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.
22And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.
23Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those#23:23 others not to neglect.
24Morei derech ivrim (blind guides), the ones that strain out a gnat and swallow a camel.
25Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).
26Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.
27Oy to you, Sofrim and Perushim, tzevuim, for you are like kevarim (graves) having been whitewashed, which on the outside indeed appear ois vaist (ostensibly) shein (beautiful), but on the inside are full of the unclean bones of the mesim (dead ones) and every trayfnyak.
28Thus on the outside you indeed appear tzaddikim (righteous ones) to Bnei Adam, but on the inside you are full of tzeviut (hypocrisy) and you are lawlessly against the Torah.
29Oy to you, Sofrim and Perushim, tzevuim, for you build kevarim of the Neviim and decorate matsevot (gravestones) of the tzaddikim,
30And you say, If we were in the yamim (days) of Avoteinu (our Fathers), we would not have been shuttafim (partners) with them in the dahm haNeviim (blood of the Prophets).
31Therefore, you are edim (witnesses) against yourselves that you are the banim (sons) of the ratzchaniyot (murderers) of the Neviim.
32And you fill up the measure of your Avot.
33Snakes, you banim of nachashim, how can you escape the Yom HaDin of Gehinnom?
34For this reason hinei! I send to you Neviim and Chachamim and Sofrim, some of whom you will kill and some you will make talui al haetz#23:34 Dt 21:23 (being hanged on the Tree) and some you will subject to the shot (whip) in your shuls, and you will drive them out from city to city,
35So that upon you may come all the dahm naki (innocent blood) shed upon the earth from the blood of Hevel to the blood of Zecharyah son of Barachiah, whom you murdered between the Heikhal and the Mizbeach.#23:35 trans. note: cf. Lk 11:51 for Mtʼs probable original text here
36Omein, I say to you, that all these things will come upon this generation.
37Yerushalayim, Yerushalayim, the ones that kill the Neviim and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!
38Hinei! Look! KI LECHARBAH YIH'YEH HABEIT HAZEH#23:38 Jer 22:5 (for this House will become a ruin).#23:38 (i.e. churban)
39For I say to you, by no means will you see me#23:39 Moshiach from now until you say, BARUCH HABAH B'SHEM ADONOI.
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Mattityahu 23: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 23
23
A Warning Against Hypocrisy
1Jesus said to the crowds and to his disciples, 2“The teachers of the law and the Pharisees base what they tell you on the teachings of Moses. 3So you must be careful to do everything they say. But don’t do what they do, because they’re all talk and no action. 4They tie up heavy, bulky loads and put them on other people’s shoulders, but they aren’t willing to lift a finger themselves to help.
5“Everything they do is for others to see. People sometimes wear little boxes on their foreheads and arms that hold Scripture quotes. But they make their boxes big and obvious. People put tassels on the four corners of their clothes to remind them to obey God’s commands. But they make their tassels extra long. 6They love to sit in the places of honor at dinners and have the most important seats in the synagogues. 7They love to be greeted with respect in the markets and to be called ‘Rabbi.’
8“But you shouldn’t be called ‘Rabbi,’ because you have only one Teacher, and you are all brothers. 9And don’t give anyone on earth the title ‘father,’ because you have only one Father, who is in heaven. 10And you shouldn’t be called ‘master,’ because you have only one Master, and he’s the Messiah. 11The greatest among you has to be your servant. 12People who lift themselves up will be humbled, but people who humble themselves will be lifted up.
Woe to the Teachers of the Law and the Pharisees
13-14“Woe to you, teachers of the law and Pharisees! You hypocrites! You shut the door of the kingdom of heaven in people’s faces. You don’t enter yourselves, but you won’t let in other people who are trying to enter.
15“Woe to you, teachers of the law and Pharisees! You hypocrites! You travel by land and sea to win one person to your way of living, but then you make them twice as much a child of hell as you are.
16“Woe to you, blind guides! You say, ‘If anyone makes a promise in the name of the temple, it means nothing. But if anyone makes a promise in the name of the gold in the temple, they have to keep that promise.’ 17Blind fools! Which is greater: the gold, or the temple that makes the gold holy? 18You also say, ‘If anyone makes a promise in the name of the altar, it means nothing. But if anyone makes a promise in the name of the gift on the altar, they have to keep that promise.’ 19You’re blind! Which is greater: the gift, or the altar that makes the gift holy? 20Any promise that’s made in the name of the altar includes everything that’s on it! 21In the same way, any promise that’s made in the name of the temple includes the one who lives in it, 22and any promise made in the name of heaven includes God’s throne and the one who sits on it.
23“Woe to you, teachers of the law and Pharisees! You hypocrites! You give God a tenth of your spices like mint, dill, and cumin. But you’ve neglected the more important things in the law, which are justice, mercy, and faithfulness. You should have done those things and not neglected the first ones either. 24You blind guides! You strain a gnat out of your food, but then you swallow a whole camel!
25“Woe to you, teachers of the law and Pharisees! You hypocrites! You clean the outside of the cup and dish, but the inside is full of greed and selfishness. 26Blind Pharisee! First clean the inside of the cup and dish, and then the outside will also be clean.
27“Woe to you, teachers of the law and Pharisees! You hypocrites! You’re like tombs that have been painted white. They look beautiful on the outside, but on the inside they’re full of dead people’s bones and other things that aren’t pure and clean. 28You’re just like that. On the outside you appear to be doing what’s right, but on the inside you’re full of hypocrisy and crime.
29“Woe to you, teachers of the law and Pharisees! You hypocrites! You build tombs for the prophets and decorate the graves of the godly. 30And you say, ‘If we’d lived back in those days, we wouldn’t have helped kill the prophets.’ 31But you’re being witnesses against yourselves. You’re admitting that you’re descended from the people who murdered the prophets. 32They killed them, and you finish the job by building their tombs!
33“You nest of poisonous snakes! How will you escape being sentenced to hell? 34I’m sending you prophets, wise people, and teachers. You’ll kill some of them by nailing them to a cross. You’ll whip others in your synagogues and chase them from town to town. 35So you’ll have to pay for all the blood of godly people that has been spilled on the earth. I mean from the blood of godly Abel to the blood of Zechariah, the son of Berekiah, who was murdered between the temple and the altar. 36Truly I tell you, this generation will be held responsible for all of it.
37“Jerusalem! Jerusalem! You kill the prophets and throw stones at those who are sent to you. Many times I’ve wanted to gather your people together the way a hen gathers her chicks under her wings, but you wouldn’t let me! 38And now it’s too late: Your house is going to be deserted. 39I tell you, you won’t see me again until you say, ‘Blessed is the one who comes in the name of the Lord.’ ”
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