Mattityahu 22
22
1And, in reply, Rebbe, Melech HaMoshiach again spoke in meshalim (parables) to them, saying,
2The Malchut HaShomayim is like a man, a Melech (King), who prepared a feast for the chasunoh (wedding) of Bno.
3And the Melech sent out his servants to summon the Bnei HaChuppah#22:3 Mt 9:15 (wedding invitees) to the chasunoh, and they did not want to come.
4Again, the Melech sent out other servants, saying, Tell the Bnei HaChuppah, the wedding invitees, Hinei! My Seudah I have prepared, my oxen and fattened calves have been slaughtered, and everything is ready: Come to the chasunoh!
5But the Bnei HaChuppah, the chasunoh invitees, having treated it all as a mere trifle, departed, one to his farmerʼs field, one to his business.
6Meanwhile, the others seized the Mesharetim HaMelech (Ministers of the King) and abused them and killed them.
7So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (murderers), and their city he burned.
8Then the King says to his ministers, The chasunoh is ready, but the invited ones were not worthy.
9Therefore, go to the intersections of the streets, and, whoever you find, invite as muzmanim (guests) to the chasunoh.
10And having gone out to the highways, those ministers congregated everyone they found, rah and tov, and the chasunoh was filled with muzmanim (guests).
11And the Melech, having entered to see the ones sitting bimesibba (reclining at tish), spotted there a man lacking the attire proper for the chasunoh.#22:11 See Jn 3:3,5
12And the Melech says to him, Chaver, how did you get in here, not having the attire proper for the chasunoh? But the man had nothing to say.
13Then the King said to the servants, Bind him feet and hands and expel him into the outer choshech, where there will be weeping and grinding of teeth.
14For the invited ones are many, but the nivcharim (chosen ones) are few.
15Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.
16And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, Rabbi, we know that you are an ehrliche Yid (a good Jew) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward Bnei Adam.
17Therefore, tell us what to you seems right: is it mutar (permissible) to pay poll tax to Caesar or not?
18But he, having known their rah (evil), said to them, Why do you test me, tzevuim?
19Show me the coin of the poll tax. And they brought to Rebbe, Melech HaMoshiach a denarius.
20And Rebbe, Melech HaMoshiach says to them, Whose image is this and whose title?
21They say to him, Caesarʼs. Then Rebbe, Melech HaMoshiach says to them, Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, give unto Hashem.
22And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away.
23On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,
24Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.
25Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.
26Likewise, also the second brother, and the third, up to the seventh.
27And last of all, the isha died.
28In the Techiyas HaMesim, therefore, she will be the wife of which of the seven? For all had her.
29And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).
30For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.
31But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,
32ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI Ya'akov (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov)?#22:32 Ex 3:6 Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).
33And having heard this, the multitudes were amazed at Moshiachʼs torah (teaching).
34But the Perushim, having heard that he silenced the Tzedukim, assembled together,
35And one of them, a Baal Torah (learned Torah scholar, a Ben Torah), tried to trip up Rebbe, Melech HaMoshiach with a she'elah (question):
36Rabbi, which mitzvah is gedolah (great) in the Torah?
37And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, VAHAVTAH ES ADONOI ELOHEICHA BCHOL LEVAVCHA UVCHOL NAFSHECHA UVCHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might).#22:37 Dt 6:5
38This is the gedolah and rishonah mitzvah.
39And the second mitzvah is like it: VAHAVTAH L'REIACHA KAMOCHA (And thou shalt love thy neighbor as thyself).#22:39 Lv 19:18
40On these two mitzvot hang the entire Torah and the Neviim.
41And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this she'elah,
42Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.
43Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon? …saying
44NEUM HASHEM LADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA#22:44 Ps 110:1 (Utterance of Hashem to my L-rd, Sit at My right hand until I make your enemies a footstool for your feet).
45Therefore, if Dovid calls him Adon,#22:45 i.e., Adoneinu how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?#22:45 c.f. Mal 3:1; Zech 4:14
46And no one was able to give an answer to him, nor did anyone dare to pose another she'elah (question) to Rebbe, Melech HaMoshiach from that day on.
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Mattityahu 22: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 22
22
Parable of the Marriage Feast
1Jesus spoke to them again in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son. 3And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come. 4Then he sent out some other servants, saying, ‘Tell those who have been invited, “Look, I have prepared my dinner; my oxen and fattened calves are butchered and everything is ready; come to the wedding feast.” ’ 5But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business. 6The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them. 7The king was enraged [when he heard this], and sent his soldiers and destroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding [feast] is ready, but those who were invited were not worthy. 9So go to the main highways that lead out of the city, and invite to the wedding feast as many as you find.’ 10Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].
11 “But when the king came in to see the dinner guests, he saw a man there who was not dressed [appropriately] in wedding clothes, 12and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse. 13Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’ 14For many are called (invited, summoned), but few are chosen.”
Tribute to Caesar
15Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said. 16They sent their disciples to Him, along with the #A Jewish political party loyal to Herod. The Pharisees, who strongly opposed Herod and Roman rule, and the Herodians, who were strong allies of Herod and Rome, set aside their political differences in order to conspire together against Jesus.Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. 17Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a #Every Jew was required to pay the poll-tax. It was considered a sign of subservience to Rome.poll-tax to Caesar, or not?” 18But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? 19Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. 20And Jesus said to them, “Whose likeness and inscription is this?” 21They said, “[#Tiberius Caesar came to the throne after the death of his stepfather, Augustus, in a.d. 14 and ruled the Roman Empire until his death in a.d. 37. He was a brilliant military general, but an incompetent, irresponsible ruler. Most biblical references to “Caesar” refer to Tiberius.The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22When they heard this, they were caught off guard, and they left Him and went away.
Jesus Answers the Sadducees
23On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question, 24saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall #The purpose of this was to carry on the family line and keep property within the family.marry his widow, and raise children for his brother.’ 25Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. 26The second also [died childless], and the third, down to the seventh. 27Last of all, the woman died. 28So in the resurrection, whose wife of the seven will she be? For they all had married her.”
29But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. 30For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children]. 31But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: 32‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” 33When the crowds heard this, they were astonished at His teaching.
34Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together. 35One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: 36“Teacher, which is the greatest commandment in the Law?” 37And Jesus replied to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38This is the first and greatest commandment. 39The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’ 40The whole Law and the [writings of the] Prophets depend on these two commandments.”
41Now while the Pharisees were [still] gathered together, Jesus asked them a question: 42“What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “#The Pharisees may have thought of the Messiah merely as a human descendant of David.The son of David.” 43Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,
44 ‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,
Until I put Your enemies under Your feet” ’?
45 So then, if David calls Him (the Son, the Messiah) ‘Lord,’ # See note Mark 12:35. how is He David’s son?” 46No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.
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