Mattityahu 22
22
1And, in reply, Rebbe, Melech HaMoshiach again spoke in meshalim (parables) to them, saying,
2The Malchut HaShomayim is like a man, a Melech (King), who prepared a feast for the chasunoh (wedding) of Bno.
3And the Melech sent out his servants to summon the Bnei HaChuppah#22:3 Mt 9:15 (wedding invitees) to the chasunoh, and they did not want to come.
4Again, the Melech sent out other servants, saying, Tell the Bnei HaChuppah, the wedding invitees, Hinei! My Seudah I have prepared, my oxen and fattened calves have been slaughtered, and everything is ready: Come to the chasunoh!
5But the Bnei HaChuppah, the chasunoh invitees, having treated it all as a mere trifle, departed, one to his farmerʼs field, one to his business.
6Meanwhile, the others seized the Mesharetim HaMelech (Ministers of the King) and abused them and killed them.
7So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (murderers), and their city he burned.
8Then the King says to his ministers, The chasunoh is ready, but the invited ones were not worthy.
9Therefore, go to the intersections of the streets, and, whoever you find, invite as muzmanim (guests) to the chasunoh.
10And having gone out to the highways, those ministers congregated everyone they found, rah and tov, and the chasunoh was filled with muzmanim (guests).
11And the Melech, having entered to see the ones sitting bimesibba (reclining at tish), spotted there a man lacking the attire proper for the chasunoh.#22:11 See Jn 3:3,5
12And the Melech says to him, Chaver, how did you get in here, not having the attire proper for the chasunoh? But the man had nothing to say.
13Then the King said to the servants, Bind him feet and hands and expel him into the outer choshech, where there will be weeping and grinding of teeth.
14For the invited ones are many, but the nivcharim (chosen ones) are few.
15Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.
16And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, Rabbi, we know that you are an ehrliche Yid (a good Jew) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward Bnei Adam.
17Therefore, tell us what to you seems right: is it mutar (permissible) to pay poll tax to Caesar or not?
18But he, having known their rah (evil), said to them, Why do you test me, tzevuim?
19Show me the coin of the poll tax. And they brought to Rebbe, Melech HaMoshiach a denarius.
20And Rebbe, Melech HaMoshiach says to them, Whose image is this and whose title?
21They say to him, Caesarʼs. Then Rebbe, Melech HaMoshiach says to them, Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, give unto Hashem.
22And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away.
23On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,
24Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.
25Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.
26Likewise, also the second brother, and the third, up to the seventh.
27And last of all, the isha died.
28In the Techiyas HaMesim, therefore, she will be the wife of which of the seven? For all had her.
29And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).
30For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.
31But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,
32ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI Ya'akov (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov)?#22:32 Ex 3:6 Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).
33And having heard this, the multitudes were amazed at Moshiachʼs torah (teaching).
34But the Perushim, having heard that he silenced the Tzedukim, assembled together,
35And one of them, a Baal Torah (learned Torah scholar, a Ben Torah), tried to trip up Rebbe, Melech HaMoshiach with a she'elah (question):
36Rabbi, which mitzvah is gedolah (great) in the Torah?
37And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, VAHAVTAH ES ADONOI ELOHEICHA BCHOL LEVAVCHA UVCHOL NAFSHECHA UVCHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might).#22:37 Dt 6:5
38This is the gedolah and rishonah mitzvah.
39And the second mitzvah is like it: VAHAVTAH L'REIACHA KAMOCHA (And thou shalt love thy neighbor as thyself).#22:39 Lv 19:18
40On these two mitzvot hang the entire Torah and the Neviim.
41And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this she'elah,
42Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.
43Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon? …saying
44NEUM HASHEM LADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA#22:44 Ps 110:1 (Utterance of Hashem to my L-rd, Sit at My right hand until I make your enemies a footstool for your feet).
45Therefore, if Dovid calls him Adon,#22:45 i.e., Adoneinu how is Rebbe, Melech HaMoshiach [merely] Ben Dovid?#22:45 c.f. Mal 3:1; Zech 4:14
46And no one was able to give an answer to him, nor did anyone dare to pose another she'elah (question) to Rebbe, Melech HaMoshiach from that day on.
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Mattityahu 22: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Mattityahu (Mat) 22
22
1Yeshua again used parables in speaking to them: 2“The Kingdom of Heaven is like a king who prepared a wedding feast for his son, 3but when he sent his slaves to summon the invited guests to the wedding, they refused to come. 4So he sent some more slaves, instructing them to tell the guests, ‘Look, I’ve prepared my banquet, I’ve slaughtered my bulls and my fattened cattle, and everything is ready. Come to the wedding!’ 5But they weren’t interested and went off, one to his farm, another to his business; 6and the rest grabbed his slaves, mistreated them and killed them. 7The king was furious and sent his soldiers, who killed those murderers and burned down their city.
8“Then he said to his slaves, ‘Well, the wedding feast is ready; but the ones who were invited didn’t deserve it. 9So go out to the street-corners and invite to the banquet as many as you find.’ 10The slaves went out into the streets, gathered all the people they could find, the bad along with the good; and the wedding hall was filled with guests.
11“Now when the king came in to look at the guests, he saw there a man who wasn’t dressed for a wedding; so he asked him, 12‘Friend, how did you get in here without wedding clothes?’ The man was speechless. 13Then the king said to the servants, ‘Bind him hand and foot, and throw him outside in the dark!’ In that place people will wail and grind their teeth, 14for many are invited, but few are chosen.”
15Then the P’rushim went away and put together a plan to trap Yeshua with his own words. 16They sent him some of their talmidim and some members of Herod’s party. They said, “Rabbi, we know that you tell the truth and really teach what God’s way is. You aren’t concerned with what other people think about you, since you pay no attention to a person’s status. 17So tell us your opinion: does Torah permit paying taxes to the Roman Emperor or not?” 18Yeshua, however, knowing their malicious intent, said, “You hypocrites! Why are you trying to trap me? 19Show me the coin used to pay the tax!” They brought him a denarius; 20and he asked them, “Whose name and picture are these?” 21“The Emperor’s,” they replied. Yeshua said to them, “Nu, give the Emperor what belongs to the Emperor. And give to God what belongs to God!” 22On hearing this, they were amazed; and they left him and went away.
23That same day, some Tz’dukim came to him. They are the ones who say there is no such thing as resurrection, so they put to him a sh’eilah: 24“Rabbi, Moshe said, ‘If a man dies childless, his brother must marry his widow and have children to preserve the man’s family line.’ 25There were seven brothers. The first one married and then died; and since he had no children, he left his widow to his brother. 26The same thing happened to the second brother, and the third, and finally to all seven. 27After them all, the woman died. 28Now in the Resurrection — of the seven, whose wife will she be? For they all married her.”
29Yeshua answered them, “The reason you go astray is that you are ignorant both of the Tanakh and of the power of God. 30For in the Resurrection, neither men nor women will marry; rather, they will be like angels in heaven. 31And as for whether the dead are resurrected, haven’t you read what God said to you, 32‘I am the God of Avraham, the God of Yitz’chak and the God of Ya‘akov’? He is God not of the dead but of the living!”
33When the crowds heard how he taught, they were astounded; 34but when the P’rushim learned that he had silenced the Tz’dukim, they got together, 35and one of them who was a Torah expert asked a sh’eilah to trap him: 36“Rabbi, which of the mitzvot in the Torah is the most important?” 37He told him, “‘You are to love Adonai your God with all your heart and with all your soul and with all your strength.’ 38This is the greatest and most important mitzvah. 39And a second is similar to it, ‘You are to love your neighbor as yourself.’ 40All of the Torah and the Prophets are dependent on these two mitzvot.”
41Then, turning to the assembled P’rushim, Yeshua put a sh’eilah to them: 42“Tell me your view concerning the Messiah: whose son is he?” They said to him, “David’s.” 43“Then how is it,” he asked them, “that David, inspired by the Spirit, calls him ‘Lord,’ when he says,
44‘Adonai said to my Lord,
“Sit here at my right hand
until I put your enemies under your feet”’?
45If David thus calls him ‘Lord,’ how is he his son?” 46No one could think of anything to say in reply; and from that day on, no one dared put to him another sh’eilah.
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