Mattityahu 21
21
1When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,
2saying to them, Go into the shtetl ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.
3And if anyone should say to you anything, you say, HaAdon has need of them. And he will send them immediately.
4And this took place in order that might be fulfilled the thing spoken by the Navi (Prophet), saying:
5IMRU LBAT TZIYON! (Tell the Daughter of Zion!) Hinei! Your Melech comes, ANI VROCHEV AL CHAMOR VAL AYIR BEN ATONOT#21:5 Isa 62:11; Zech 9:9 (poor, humble and riding on a donkey and upon a colt, the foal of donkeys).
6And having accomplished just what Rebbe, Melech HaMoshiach had commanded them,
7they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.
8And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.
9And the multitudes going before him and the multitudes following after him were crying out, saying, HOSHAN NAH#21:9 Ps 118:25-26 (Save now) to Ben Dovid! BARUCH HABAH B'SHEM ADONOI! Hoshannah in the Highest!
10And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, Who is this!?!
11And the multitudes were saying, This is Yehoshua HaNavi! From Natzeret in the Galil.
12And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And he turned over the tishen (tables) of the machalifei hakesafim (money changers) and the chairs of those selling the yonim (doves).
13And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI#21:13 Isa 56:7 (My House shall be called a House of Prayer), but you are making it into a MEARAT PARITZIM#21:13 Jer 7:11 (den of robbers).
14And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.
15And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid.#21:15 Moshiach
16And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ#21:16 Ps 8:2 [3] (From the lips of children and infants You ordained strength, praise)?
17And having left them, he went out of the city to Beit-Anyah (Bethany) and spent the night there.
18Now going up early into the city, he was hungry.
19And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.
20And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither?
21And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
22And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
23And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?
24And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things…
25The tevilah in the mikveh mayim of Yochanan, it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?
26But if we say, From Bnei Adam, we fear the multitude, for everyone considers Yochanan a Navi.
27And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.
28What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).
29But the first son said in reply, I will not. But later, having changed his mind, he went.
30And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.
31Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.
32For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind#21:32 i.e., make teshuva and believe him.
33Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vine-keepers) and departed.
34And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).
35And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.
36And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.
37Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.
38And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).
39And having seized the Ben, they threw the Ben out of the kerem and they killed him.
40Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?
41They say to Rebbe, Melech HaMoshiach, Those resha'im (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO#21:41 Ps 1:3 (fruit in its season).
42Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU#21:42 Ps 118:22-23 (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes)?
43For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.
44And the one having fallen on this EVEN#21:44 Dan 2:35; Isa 8:14-15 (Stone)#21:44 Moshiach will be crushed; and it will crush anyone on whom it falls.
45And having heard Moshiachʼs mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.
46And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.
Currently Selected:
Mattityahu 21: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 21
21
1 AND WHEN they came near Jerusalem and had reached Bethphage at the Mount of Olives, Jesus sent two disciples on ahead,
2 Saying to them, Go into the village that is opposite you, and at once you will find a donkey tied, and a colt with her; untie [them] and bring [them] to Me.
3 If anyone says anything to you, you shall reply, The Lord needs them, and he will let them go without delay.
4 This happened that what was spoken by the prophet might be fulfilled, saying,
5 Say to the Daughter of Zion [inhabitants of Jerusalem], Behold, your King is coming to you, lowly and riding on a donkey, and on a colt, the foal of a donkey [a beast of burden]. [Isa. 62:11; Zech. 9:9.]
6 Then the disciples went and did as Jesus had directed them.
7 They brought the donkey and the colt and laid their coats upon them, and He seated Himself on them [the clothing].
8 And most of the crowd kept spreading their garments on the road, and others kept cutting branches from the trees and scattering them on the road.
9 And the crowds that went ahead of Him and those that followed Him kept shouting, Hosanna (O be propitious, graciously inclined) to the Son of David, [the Messiah]! Blessed (praised, glorified) is He Who comes in the name of the Lord! Hosanna (O be favorably disposed) in the highest [heaven]! [Ps. 118:26.]
10 And when He entered Jerusalem, all the city became agitated and [trembling with excitement] said, Who is This?
11 And the crowds replied, This is the prophet Jesus from Nazareth of Galilee.
12 And Jesus went into the temple (whole temple enclosure) and drove out all who bought and sold in the sacred place, and He turned over the four-footed tables of the money changers and the chairs of those who sold doves.
13 He said to them, The Scripture says, My house shall be called a house of prayer; but you have made it a den of robbers. [Isa. 56:7; Jer. 7:11.]
14 And the blind and the lame came to Him in the porches and courts of the temple, and He cured them.
15 But when the chief priests and the scribes saw the wonderful things that He did and the boys and the girls and the youths and the maidens crying out in the porches and courts of the temple, Hosanna (O be propitious, graciously inclined) to the Son of David! they were indignant.
16 And they said to Him, Do You hear what these are saying? And Jesus replied to them, Yes; have you never read, Out of the mouths of babes and unweaned infants You have made (provided) perfect praise? [Ps. 8:2.]
17 And leaving them, He departed from the city and went out to Bethany and lodged there.
18 In the early dawn the next morning, as He was coming back to the city, He was hungry.
19 And as He saw one single leafy fig tree above the roadside, He went to it but He found nothing but leaves on it [seeing that in the fig tree the fruit appears at the same time as the leaves]. And He said to it, Never again shall fruit grow on you! And the fig tree withered up at once.
20 When the disciples saw it, they marveled greatly and asked, How is it that the fig tree has withered away all at once?
21 And Jesus answered them, Truly I say to you, if you have faith (a firm relying trust) and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Be taken up and cast into the sea, it will be done.
22 And whatever you ask for in prayer, having faith and [really] believing, you will receive.
23 And when He entered the sacred enclosure of the temple, the chief priests and elders of the people came up to Him as He was teaching and said, By what power of authority are You doing these things, and who gave You this power of authority?
24 Jesus answered them, I also will ask you a question, and if you give Me the answer, then I also will tell you by what power of authority I do these things.
25 The baptism of John–from where was it? From heaven or from men? And they reasoned and argued with one another, If we say, From heaven, He will ask us, Why then did you not believe him?
26 But if we say, From men–we are afraid of and must reckon with the multitude, for they all regard John as a prophet.
27 So they answered Jesus, We do not know. And He said to them, Neither will I tell you by what power of authority I do these things.
28 What do you think? There was a man who had two sons. He came to the first and said, Son, go and work today in the vineyard.
29 And he answered, I will not; but afterward he changed his mind and went.
30 Then the man came to the second and said the same [thing]. And he replied, I will [go], sir; but he did not go.
31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you.
32 For John came to you walking in the way of an upright man in right standing with God, and you did not believe him, but the tax collectors and the harlots did believe him; and you, even when you saw that, did not afterward change your minds and believe him [adhere to, trust in, and rely on what he told you].
33 Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country.
34 When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit.
35 But the tenants took his servants and beat one, killed another, and stoned another.
36 Again he sent other servants, more than the first time, and they treated them the same way.
37 Finally he sent his own son to them, saying, They will respect and give heed to my son.
38 But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance.
39 And they took him and threw him out of the vineyard and killed him.
40 Now when the owner of the vineyard comes back, what will he do to those tenants?
41 They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season. [Isa. 5:1-7.]
42 Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes? [Ps. 118:22, 23.]
43 I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.
44 And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust]. [Isa. 8:14; Dan. 2:34, 35.]
45 And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them.
46 And although they were trying to arrest Him, they feared the throngs because they regarded Him as a prophet.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation