Mattityahu 21
21
1When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,
2saying to them, Go into the shtetl ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.
3And if anyone should say to you anything, you say, HaAdon has need of them. And he will send them immediately.
4And this took place in order that might be fulfilled the thing spoken by the Navi (Prophet), saying:
5IMRU LBAT TZIYON! (Tell the Daughter of Zion!) Hinei! Your Melech comes, ANI VROCHEV AL CHAMOR VAL AYIR BEN ATONOT#21:5 Isa 62:11; Zech 9:9 (poor, humble and riding on a donkey and upon a colt, the foal of donkeys).
6And having accomplished just what Rebbe, Melech HaMoshiach had commanded them,
7they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.
8And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.
9And the multitudes going before him and the multitudes following after him were crying out, saying, HOSHAN NAH#21:9 Ps 118:25-26 (Save now) to Ben Dovid! BARUCH HABAH B'SHEM ADONOI! Hoshannah in the Highest!
10And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, Who is this!?!
11And the multitudes were saying, This is Yehoshua HaNavi! From Natzeret in the Galil.
12And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And he turned over the tishen (tables) of the machalifei hakesafim (money changers) and the chairs of those selling the yonim (doves).
13And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI#21:13 Isa 56:7 (My House shall be called a House of Prayer), but you are making it into a MEARAT PARITZIM#21:13 Jer 7:11 (den of robbers).
14And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.
15And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid.#21:15 Moshiach
16And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ#21:16 Ps 8:2 [3] (From the lips of children and infants You ordained strength, praise)?
17And having left them, he went out of the city to Beit-Anyah (Bethany) and spent the night there.
18Now going up early into the city, he was hungry.
19And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.
20And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither?
21And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
22And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
23And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?
24And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things…
25The tevilah in the mikveh mayim of Yochanan, it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?
26But if we say, From Bnei Adam, we fear the multitude, for everyone considers Yochanan a Navi.
27And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.
28What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).
29But the first son said in reply, I will not. But later, having changed his mind, he went.
30And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.
31Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.
32For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind#21:32 i.e., make teshuva and believe him.
33Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vine-keepers) and departed.
34And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).
35And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.
36And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.
37Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.
38And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).
39And having seized the Ben, they threw the Ben out of the kerem and they killed him.
40Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?
41They say to Rebbe, Melech HaMoshiach, Those resha'im (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO#21:41 Ps 1:3 (fruit in its season).
42Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU#21:42 Ps 118:22-23 (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes)?
43For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.
44And the one having fallen on this EVEN#21:44 Dan 2:35; Isa 8:14-15 (Stone)#21:44 Moshiach will be crushed; and it will crush anyone on whom it falls.
45And having heard Moshiachʼs mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.
46And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.
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Mattityahu 21: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 21
21
The Royal Welcome
1-3When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: “Go over to the village across from you. You’ll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you’re doing, say, ‘The Master needs them!’ He will send them with you.”
4-5This is the full story of what was sketched earlier by the prophet:
Tell Zion’s daughter,
“Look, your king’s on his way,
poised and ready, mounted
On a donkey, on a colt,
foal of a pack animal.”
6-9The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, “Hosanna to David’s son!” “Blessed is he who comes in God’s name!” “Hosanna in highest heaven!”
10As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”
11The parade crowd answered, “This is the prophet Jesus, the one from Nazareth in Galilee.”
He Kicked Over the Tables
12-14Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:
My house was designated a house of prayer;
You have made it a hangout for thieves.
Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.
15-16When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task. “Do you hear what these children are saying?”
Jesus said, “Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’?”
17Fed up, Jesus spun around and left the city for Bethany, where he spent the night.
The Withered Fig Tree
18-20Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, “No more figs from this tree—ever!” The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, “Did we really see this? A leafy tree one minute, a dry stick the next?”
21-22But Jesus was matter-of-fact: “Yes—and if you embrace this kingdom life and don’t doubt God, you’ll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you’ll tell, ‘Go jump in the lake,’ and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God.”
True Authority
23Then he was back in the Temple, teaching. The high priests and leaders of the people came up and demanded, “Show us your credentials. Who authorized you to teach here?”
24-25a Jesus responded, “First let me ask you a question. You answer my question and I’ll answer yours. About the baptism of John—who authorized it: heaven or humans?”
25b-27 They were on the spot and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ we’re up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they answered.
Jesus said, “Then neither will I answer your question.
The Story of Two Sons
28“Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’
29“The son answered, ‘I don’t want to.’ Later on he thought better of it and went.
30“The father gave the same command to the second son. He answered, ‘Sure, glad to.’ But he never went.
31-32“Which of the two sons did what the father asked?”
They said, “The first.”
Jesus said, “Yes, and I tell you that crooks and whores are going to precede you into God’s kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn’t care enough to change and believe him.
The Story of the Greedy Farmhands
33-34“Here’s another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits.
35-37“The farmhands grabbed the first servant and beat him up. The next one they murdered. They threw stones at the third but he got away. The owner tried again, sending more servants. They got the same treatment. The owner was at the end of his rope. He decided to send his son. ‘Surely,’ he thought, ‘they will respect my son.’
38-39“But when the farmhands saw the son arrive, they rubbed their hands in greed. ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, threw him out, and killed him.
40“Now, when the owner of the vineyard arrives home from his trip, what do you think he will do to the farmhands?”
41“He’ll kill them—a rotten bunch, and good riddance,” they answered. “Then he’ll assign the vineyard to farmhands who will hand over the profits when it’s time.”
42-44Jesus said, “Right—and you can read it for yourselves in your Bibles:
The stone the masons threw out
is now the cornerstone.
This is God’s work;
we rub our eyes, we can hardly believe it!
“This is the way it is with you. God’s kingdom will be taken back from you and handed over to a people who will live out a kingdom life. Whoever stumbles on this Stone gets shattered; whoever the Stone falls on gets smashed.”
45-46When the religious leaders heard this story, they knew it was aimed at them. They wanted to arrest Jesus and put him in jail, but, intimidated by public opinion, they held back. Most people held him to be a prophet of God.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.