Mattityahu 21
21
1When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,
2saying to them, Go into the shtetl ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.
3And if anyone should say to you anything, you say, HaAdon has need of them. And he will send them immediately.
4And this took place in order that might be fulfilled the thing spoken by the Navi (Prophet), saying:
5IMRU LBAT TZIYON! (Tell the Daughter of Zion!) Hinei! Your Melech comes, ANI VROCHEV AL CHAMOR VAL AYIR BEN ATONOT#21:5 Isa 62:11; Zech 9:9 (poor, humble and riding on a donkey and upon a colt, the foal of donkeys).
6And having accomplished just what Rebbe, Melech HaMoshiach had commanded them,
7they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.
8And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.
9And the multitudes going before him and the multitudes following after him were crying out, saying, HOSHAN NAH#21:9 Ps 118:25-26 (Save now) to Ben Dovid! BARUCH HABAH B'SHEM ADONOI! Hoshannah in the Highest!
10And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, Who is this!?!
11And the multitudes were saying, This is Yehoshua HaNavi! From Natzeret in the Galil.
12And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And he turned over the tishen (tables) of the machalifei hakesafim (money changers) and the chairs of those selling the yonim (doves).
13And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI#21:13 Isa 56:7 (My House shall be called a House of Prayer), but you are making it into a MEARAT PARITZIM#21:13 Jer 7:11 (den of robbers).
14And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.
15And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid.#21:15 Moshiach
16And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ#21:16 Ps 8:2 [3] (From the lips of children and infants You ordained strength, praise)?
17And having left them, he went out of the city to Beit-Anyah (Bethany) and spent the night there.
18Now going up early into the city, he was hungry.
19And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.
20And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither?
21And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
22And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
23And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?
24And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things…
25The tevilah in the mikveh mayim of Yochanan, it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?
26But if we say, From Bnei Adam, we fear the multitude, for everyone considers Yochanan a Navi.
27And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.
28What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).
29But the first son said in reply, I will not. But later, having changed his mind, he went.
30And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.
31Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.
32For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind#21:32 i.e., make teshuva and believe him.
33Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vine-keepers) and departed.
34And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).
35And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.
36And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.
37Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.
38And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).
39And having seized the Ben, they threw the Ben out of the kerem and they killed him.
40Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?
41They say to Rebbe, Melech HaMoshiach, Those resha'im (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO#21:41 Ps 1:3 (fruit in its season).
42Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU#21:42 Ps 118:22-23 (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes)?
43For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.
44And the one having fallen on this EVEN#21:44 Dan 2:35; Isa 8:14-15 (Stone)#21:44 Moshiach will be crushed; and it will crush anyone on whom it falls.
45And having heard Moshiachʼs mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.
46And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.
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Mattityahu 21: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 21
21
Jesus’ Triumphant Entry
1As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2“Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”
4This took place to fulfill the prophecy that said,
5“Tell the people of Jerusalem,#21:5a Greek Tell the daughter of Zion. Isa 62:11.
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”#21:5b Zech 9:9.
6The two disciples did as Jesus commanded. 7They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.#21:7 Greek over them, and he sat on them.
8Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God#21:9a Greek Hosanna, an exclamation of praise that literally means “save now”; also in 21:9b, 15. for the Son of David!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!”#21:9b Pss 118:25-26; 148:1.
10The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.
11And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”
Jesus Clears the Temple
12Jesus entered the Temple and began to drive out all the people buying and selling animals for sacrifice. He knocked over the tables of the money changers and the chairs of those selling doves. 13He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer,’ but you have turned it into a den of thieves!”#21:13 Isa 56:7; Jer 7:11.
14The blind and the lame came to him in the Temple, and he healed them. 15The leading priests and the teachers of religious law saw these wonderful miracles and heard even the children in the Temple shouting, “Praise God for the Son of David.”
But the leaders were indignant. 16They asked Jesus, “Do you hear what these children are saying?”
“Yes,” Jesus replied. “Haven’t you ever read the Scriptures? For they say, ‘You have taught children and infants to give you praise.’#21:16 Ps 8:2 (Greek version).” 17Then he returned to Bethany, where he stayed overnight.
Jesus Curses the Fig Tree
18In the morning, as Jesus was returning to Jerusalem, he was hungry, 19and he noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “May you never bear fruit again!” And immediately the fig tree withered up.
20The disciples were amazed when they saw this and asked, “How did the fig tree wither so quickly?”
21Then Jesus told them, “I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. 22You can pray for anything, and if you have faith, you will receive it.”
The Authority of Jesus Challenged
23When Jesus returned to the Temple and began teaching, the leading priests and elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?”
24 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 25“Did John’s authority to baptize come from heaven, or was it merely human?”
They talked it over among themselves. “If we say it was from heaven, he will ask us why we didn’t believe John. 26But if we say it was merely human, we’ll be mobbed because the people believe John was a prophet.” 27So they finally replied, “We don’t know.”
And Jesus responded, “Then I won’t tell you by what authority I do these things.
Parable of the Two Sons
28 “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ 29The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. 30Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.
31 “Which of the two obeyed his father?”
They replied, “The first.”#21:29-31 Other manuscripts read “The second.” In still other manuscripts the first son says “Yes” but does nothing, the second son says “No” but then repents and goes, and the answer to Jesus’ question is that the second son obeyed his father.
Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. 32For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.
Parable of the Evil Farmers
33 “Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. 34At the time of the grape harvest, he sent his servants to collect his share of the crop. 35But the farmers grabbed his servants, beat one, killed one, and stoned another. 36So the landowner sent a larger group of his servants to collect for him, but the results were the same.
37 “Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’
38 “But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ 39So they grabbed him, dragged him out of the vineyard, and murdered him.
40 “When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?”
41The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”
42Then Jesus asked them, “Didn’t you ever read this in the Scriptures?
‘The stone that the builders rejected
has now become the cornerstone.
This is the Lord’s doing,
and it is wonderful to see.’ # 21:42 Ps 118:22-23.
43 I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. 44Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.#21:44 This verse is not included in some early manuscripts. Compare Luke 20:18.”
45When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers. 46They wanted to arrest him, but they were afraid of the crowds, who considered Jesus to be a prophet.
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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