Mattityahu 19
19
1And it came to pass when Rebbe, Melech HaMoshiach finished these devarim, he departed from the Galil and came into the regions of Yehudah east of the Yarden River.
2And a great multitude followed Rebbe, Melech HaMoshiach, who brought refuah (healing) to them there.
3And the Perushim approached him with a she'elah to test him, and they asked him, Is it mutar (permissible) for a man to give a get (divorce) to his wife for any and every reason?
4But Rebbe, Melech HaMoshiach said in reply, Have you not read that HaBoreh (The Creator, Yotzer) bereshis (in the beginning) created them zachar (male) and nekevah (female)?#19:4 Gn 1:27; 5:2
5And he said, Because of this, YAAZAV ISH ES AVIV VES IMMO VDAVAK BISHTO VHAYU LVASAR ECHAD (a man will leave his father and his mother and will be joined to his isha (wife), and the two will be one flesh).#19:5 Gn 2:24
6So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder.
7They say to him, Why then did Moshe Rabbenu give the mitzvah to give the get, the sefer keritut, and send her away?
8He says to them, Moshe, because of your hardness of heart, permitted you to give the get to your wives; but from bereshis (in the beginning), however, it was not so.
9But I#19:9 Moshiach say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).
10Moshiachʼs talmidim say to him, If thus is the case of the man with the wife, nikhnas lchuppah (to be wed) is not advantageous.
11But Rebbe, Melech HaMoshiach said to them, Not everyone is able to accept this dvar torah, but rather those to whom it has been given.
12For there are sarisim (eunuchs) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut HaShomayim. The one able to receive this, let him receive it.
13Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and say a bracha. However, Moshiachʼs talmidim rebuked them.
14But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.
15And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there.
16And one, having approached Rebbe, Melech HaMoshiach, said, Rebbe, what mitzvah, what good may I do that I may have Chayyei Olam?
17And Rebbe, Melech HaMoshiach said to him, Why do you ask me about the good? There is only One who is good, nu? But if you wish to enter into Chayyim (Life), do not fail to be shomer mitzvot.
18He says to Rebbe, Melech HaMoshiach, Which mitzvah? And Rebbe, Melech HaMoshiach said, LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, (You shall not murder, commit adultery, steal, bear false witness),
19KABEID ES AVICHA VES IMMECHA,#19:19 Ex 20:12-16; Dt 5:16-20 VAHAVTAH LREACHA KAMOCHA#19:19 Lv 19:18 (Honor your father and your mother, and you shall love your neighbor as yourself).
20The bocher (bachelor, young man) says to Rebbe, Melech HaMoshiach, I was shomer mitzvot and frum in all these things, so where do I still fall short?
21Rebbe, Melech HaMoshiach said to him, If you wish to be tamim (perfect), if you wish to have shelemut (perfection, completeness), then go and sell your possessions and give to the aniyim (poor) and you will have otzar (treasure) in Shomayim. Then come and follow me.#19:21 Moshiach
22But having heard the divrei Moshiach, the young man went away with agmat nefesh (grief), for he was having many possessions.
23And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim.
24And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim.
25And when Moshiachʼs talmidim heard this, they were exceedingly astounded, saying, Who then is able to receive the Yeshu'at Eloheinu?
26And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
27Then Kefa said in reply to him, Hinei! We have left everything and followed you#19:27 as Moshiach! Where does that leave us?
28And Rebbe Melech HaMoshiach said to them, Omein, I say to you, that you, the ones having followed me, when the Briah (Creation) becomes Chadasha (New), when the Bar Enosh#19:28 Moshiach sits upon his Kisei Kavod (Throne of Glory), you also will sit upon the Shneym Asar Kisot (Twelve Thrones) judging the Shneym Asar Shivtei Yisroel.
29And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me#19:29 Moshiach and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam.
30And many who are Rishonim (first ones) will be Acharonim (last ones), and the Acharonim, Rishonim.
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Mattityahu 19: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 19
19
Concerning Divorce
1Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan; 2and large crowds followed Him, and He healed them there.
3And Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for just any reason?” 4He replied, “Have you never read that He who created them from the beginning made them male and female, 5and said, ‘For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh’? 6So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” 7The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?” 8He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way. 9I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery#Some early mss add the phrase “...and he who marries a divorced woman commits adultery.”.”
10The disciples said to Jesus, “If the relationship of a man with his wife is like this, it is better not to marry.” 11But He said to them, “Not all men can accept this statement, but only those to whom [the capacity to receive] it has been given. 12For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have #This may refer to a personal vow of celibacy.made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”
Jesus Blesses Little Children
13Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. 14But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” 15After placing His hands on them [for a blessing], He went on from there.
The Rich Young Ruler
16And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?” 17Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.” 18He said to Jesus, “Which commandments?” And Jesus answered, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony; 19Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others]. 20The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?” 21Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].
23Jesus said to His disciples, “I assure you and most solemnly say to you, it is difficult for a rich man [who clings to possessions and status as security] to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God.” 25When the disciples heard this, they were completely #These declarations of Jesus directly contradicted the teaching of the Pharisees that God bestows wealth on those He loves and chooses. If the rich were not automatically granted entrance to God’s kingdom, how could the common man ever be welcomed?astonished and bewildered, saying, “Then who can be saved [from the wrath of God]?” 26But Jesus looked at them and said, “With people [as far as it depends on them] it is impossible, but with God all things are possible.”
The Disciples’ Reward
27Then Peter answered Him, saying, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?” 28Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother #One early mss adds or wife.or children or farms for My name’s sake will receive many times as much, and will inherit eternal life. 30But many who are first [in this world] will be last [in the world to come]; and the last, first.
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