Mattityahu 18
18
1At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she'elah saying, Who then is greatest in the Malchut HaShomayim?
2And having called a yeled to himself, he set him before them,
3and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
4Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
5And whoever receives one such yeled in my Name receives me.#18:5 Moshiach
6But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
7Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
8And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
9And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
10See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).
11For the Bar Enosh#18:11 Moshiach came to save that which was lost.
12What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
13And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
14Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.
16But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM#18:16 Dt 19:15 (by the mouth of two or three witnesses) every word shall be established.
17But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).
18Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20For where two or three are gathered as a Chavurah and are a Kehillah in my name,#18:20 Moshiach there I am in the midst of them.
21Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
22Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
23Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
24And having begun to settle accounts, a debtor owing ten thousand talents (i.e., 60,000,000 denarii) was brought to the melech.
25And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
26Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have savlanut (patience) with me and I will pay back to you everything!
27And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).
28Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!
29And, falling down, the servant said to the debtor, Have savlanut (patience) with me and I will repay you.
30But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.
31Therefore, when the manʼs fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.
32Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.
33Was it not necessary also for you to have rachamim (mercy) upon your fellow servant?
34And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).
35Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
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Mattityahu 18: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
St Matthew 18
18
1AT that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?
2And Jesus calling unto him a little child, set him in the midst of them,
3And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
4Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.
5And he that shall receive one such little child in my name, receiveth me.
6But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.
7Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.
8And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.
9And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.
10See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.
11For the Son of man is come to save that which was lost.
12What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?
13And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.
14Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.
15But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.
16And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.
17And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.
18Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.
19Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.
20For where there are two or three gathered together in my name, there am I in the midst of them.
21Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?
22Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.
23Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.
24And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.
25And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.
26But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.
27And the lord of that servant being moved with pity, let him go and forgave him the debt.
28But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.
29And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.
30And he would not: but went and cast him into prison, till he paid the debt.
31Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.
32Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:
33Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?
34And his lord being angry, delivered him to the torturers until he paid all the debt.
35So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.
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An historical text maintained by the British and Foreign Bible Society.