Mattityahu 18
18
1At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she'elah saying, Who then is greatest in the Malchut HaShomayim?
2And having called a yeled to himself, he set him before them,
3and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
4Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
5And whoever receives one such yeled in my Name receives me.#18:5 Moshiach
6But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
7Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
8And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
9And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
10See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).
11For the Bar Enosh#18:11 Moshiach came to save that which was lost.
12What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
13And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
14Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.
16But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM#18:16 Dt 19:15 (by the mouth of two or three witnesses) every word shall be established.
17But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).
18Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20For where two or three are gathered as a Chavurah and are a Kehillah in my name,#18:20 Moshiach there I am in the midst of them.
21Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
22Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
23Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
24And having begun to settle accounts, a debtor owing ten thousand talents (i.e., 60,000,000 denarii) was brought to the melech.
25And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
26Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have savlanut (patience) with me and I will pay back to you everything!
27And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).
28Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!
29And, falling down, the servant said to the debtor, Have savlanut (patience) with me and I will repay you.
30But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.
31Therefore, when the manʼs fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.
32Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.
33Was it not necessary also for you to have rachamim (mercy) upon your fellow servant?
34And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).
35Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
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Mattityahu 18: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 18
18
Who Is the Greatest?
(Mark 9.33-37; Luke 9.46-48)
1 #
Lk 22.24. About this time the disciples came to Jesus and asked him who would be the greatest in the kingdom of heaven. 2Jesus called for a child to come over and stand near him. 3#Mk 10.15; Lk 18.17. Then he said:
I promise you this. If you don't change and become like a child, you will never get into the kingdom of heaven. 4But if you are as humble as this child, you are the greatest in the kingdom of heaven. 5And when you welcome one of these children because of me, you welcome me.
Temptations To Sin
(Mark 9.42-48; Luke 17.1,2)
6It will be terrible for people who cause even one of my little followers to sin. Those people would be better off thrown into the deepest part of the ocean with a heavy stone tied around their necks! 7The world is in for trouble because of the way it causes people to sin. There will always be something to cause people to sin, but anyone who does this will be in for trouble.
8 #
Mt 5.30. If your hand or foot causes you to sin, chop it off and throw it away! You would be better off to go into life paralyzed or lame than to have two hands or two feet and be thrown into the fire that never goes out. 9#Mt 5.29. If your eye causes you to sin, poke it out and get rid of it. You would be better off to go into life with only one eye than to have two eyes and be thrown into the fires of hell.
The Lost Sheep
(Luke 15.3-7)
10-11 #
Tb 12.15; Lk 19.10. Don't be cruel to any of these little ones! I promise you their angels are always with my Father in heaven.#18.10,11 in heaven: Some manuscripts add, “The Son of Man came to save people who are lost.” 12Let me ask you this. What would you do if you had 100 sheep and one of them wandered off? Wouldn't you leave the 99 on the hillside and go look for the one that had wandered away? 13I am sure that finding it would make you happier than having the 99 that never wandered off. 14That's how it is with your Father in heaven. He doesn't want any of these little ones to be lost.
When Someone Sins
(Luke 17.3)
15 #
Lk 17.3. If one of my followers#18.15 followers: The Greek text has “brother,” which is used here and elsewhere in this chapter to refer to a follower of Christ. sins against you, go and point out what was wrong. But do it in private, just between the two of you. If that person listens, you have won back a follower. 16#Dt 19.15. But if that one refuses to listen, take along one or two others. The Scriptures teach that every complaint must be proven true by two or more witnesses. 17If the follower refuses to listen to them, report the matter to the church. Anyone who refuses to listen to the church must be treated like an unbeliever or a tax collector.#18.17 tax collector: See the note at 5.46.
Allowing and Not Allowing
18 #
Mt 16.19; Jn 20.23. I promise you God in heaven will allow whatever you allow on earth, but God will not allow anything you don't allow. 19I promise that when any two of you on earth agree about something you are praying for, my Father in heaven will do it for you. 20Whenever two or three of you come together in my name,#18.20 in my name: Or “as my followers.” I am there with you.
An Official Who Refused To Forgive
21 #
Lk 17.3,4. Peter came up to the Lord and asked, “How many times should I forgive someone#18.21 someone: Or “a follower.” See the note at 18.15. who does something wrong to me? Is seven times enough?”
22 #
Gn 4.24. Jesus answered:
Not just 7 times, but 77 times!#18.22 77 times: Or “70 times 7.” The large number means that one follower should never stop forgiving another. 23This story will show you what the kingdom of heaven is like:
One day a king decided to call in his officials and ask them to give an account of what they owed him. 24As he was doing this, one official was brought in who owed him 50,000,000 silver coins. 25But he didn't have any money to pay what he owed. The king ordered him to be sold, along with his wife and children and all he owned, in order to pay the debt.
26The official got down on his knees and began begging, “Have pity on me, and I will pay you every cent I owe!” 27The king felt sorry for him and let him go free. He even told the official that he did not have to pay back the money.
28But as this official was leaving, he happened to meet another official, who owed him 100 silver coins. So he grabbed the man by the throat. He started choking him and said, “Pay me what you owe!”
29The man got down on his knees and began begging, “Have pity on me, and I will pay you back.” 30But the first official refused to have pity. Instead, he went and had the other official put in jail until he could pay what he owed.
31When some other officials found out what had happened, they felt sorry for the man who had been put in jail. Then they told the king what had happened. 32The king called the first official back in and said, “You're an evil man! When you begged for mercy, I said you did not have to pay back a cent. 33Don't you think you should show pity to someone else, as I did to you?” 34The king was so angry that he ordered the official to be tortured until he could pay back everything he owed. 35That is how my Father in heaven will treat you, if you don't forgive each of my followers with all your heart.
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Contemporary English Version, Second Edition (CEV®)
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