Mattityahu 18
18
1At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she'elah saying, Who then is greatest in the Malchut HaShomayim?
2And having called a yeled to himself, he set him before them,
3and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
4Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
5And whoever receives one such yeled in my Name receives me.#18:5 Moshiach
6But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
7Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
8And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
9And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
10See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).
11For the Bar Enosh#18:11 Moshiach came to save that which was lost.
12What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
13And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
14Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.
16But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM#18:16 Dt 19:15 (by the mouth of two or three witnesses) every word shall be established.
17But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).
18Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20For where two or three are gathered as a Chavurah and are a Kehillah in my name,#18:20 Moshiach there I am in the midst of them.
21Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
22Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
23Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
24And having begun to settle accounts, a debtor owing ten thousand talents (i.e., 60,000,000 denarii) was brought to the melech.
25And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
26Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have savlanut (patience) with me and I will pay back to you everything!
27And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).
28Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!
29And, falling down, the servant said to the debtor, Have savlanut (patience) with me and I will repay you.
30But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.
31Therefore, when the manʼs fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.
32Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.
33Was it not necessary also for you to have rachamim (mercy) upon your fellow servant?
34And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).
35Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
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Mattityahu 18: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 18
18
CHAPTER 18
1In that hour the disciples came to Jesus, and said, Who, guessest thou, is [the] greater in the kingdom of heavens?
2And Jesus called a little child, and put him in the middle [or in the midst] of them;
3and said, I say truth to you [or Truly I say to you], but ye be turned, and [be] made as little children, ye shall not enter into the kingdom of heavens.
4Therefore whoever meeketh him-[self] as this little child, he is greater in the kingdom of heavens.
5And he that receiveth one such little child in my name, receiveth me.
6But whoso causeth to stumble one of these small [or these little], that believe in me, it speedeth to him, that a millstone of asses be hanged in his neck, and he be drenched or drowned in the deepness of the sea.
7Woe to the world, for causes of stumbling; for it is needed, that causes of stumbling come; nevertheless woe to that man by whom a cause of stumbling cometh.
8And if thine hand or thy foot cause thee to stumble, cut it off, and cast it away from thee. It is better to thee to enter [in] to life feeble, either crooked, than having twain hands or two feet to be sent into everlasting fire.
9And if thine eye cause thee to stumble, pull it out, and cast it away from thee. It is better to thee, with one eye to enter into life, than having twain eyes to be sent into the fire of hell [or into hellfire].
10See ye, that ye despise not one of these little. For I say to you [or Truly I say to you], that the angels of them in heavens see evermore the face of my Father that is in heavens.
11For man’s Son came to save that thing that perished.
12What seemeth to you? If there were to a man an hundred sheep, and one of them hath erred, whether he shall not leave ninety and nine in desert [or in the hills], and shall go to seek that that erred?
13And if it fall that he find it, truly I say to you, that he shall have joy thereof [or for he shall joy thereon], more than on ninety and nine that erred not.
14So it is not the will of your Father that is in heavens [or in heaven], that one of these little perish.
15But if thy brother sinneth against thee, go thou, and reprove him, betwixt thee and him alone; if he heareth thee, thou hast won thy brother.
16And if he heareth thee not, take with thee one or twain that every word stand in the mouth of twain or three witnesses.
17And if he heareth not them, say thou to the church. But if he heareth not the church, be he as a heathen and a publican to thee.
18I say to you truly, whatever things ye bind on earth, those shall be bound also in heaven; and whatever things ye unbind on earth, those shall be unbound also in heaven.
19Again I say to you, that if twain of you consent on earth, of everything whatever they ask, it shall be done to them of my Father that is in heavens.
20For where twain or three be gathered in my name, there I am in the middle of them. [For where two or three be gathered in my name, there I am in the midst of them.]
21Then Peter came to him, and said, Lord, how oft shall my brother sin against me, and I shall forgive him? Whether till seven times?
22Jesus saith to him, I say not to thee, till seven times; but till [or to] seventy times seven times.
23Therefore the kingdom of heavens is likened to a king that would reckon with his servants.
24And when he began to reckon, one that owed to him ten thousand talents [or bezants], was brought to him.
25And when he had not whereof to yield, his lord commanded him to be sold, and his wife, and children, and all things that he had, and to be paid.
26But that servant felled down, and prayed him, and said, have patience in me, and I shall yield to thee all things.
27And the lord had mercy on that servant, and suffered him to go [or delivered him], and forgave him the debt.
28But that servant went out, and found one of his even-servants, that owed him an hundred pence; and he held him, and strangled him, and said, Yield that that thou owest.
29And his even-servant fell down, and prayed him, and said, have patience in me, and I shall requite all things to thee.
30But he would not; but went out, and put [or sent] him into prison, till he paid all the debt.
31And his even-servants, seeing the things that were done, sorrowed greatly. And they came, and told to their lord all the things that were done.
32Then his lord called him, and said to him, Wicked servant, I forgave to thee all the debt, for thou prayedest me.
33Therefore whether it behooved not also thee to have mercy on thine even-servant, as I had mercy on thee?
34And his lord was wroth, and took him to tormentors, till he paid all the debt.
35So my Father of heaven shall do to you, if ye forgive not every man to his brother, of your hearts.
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