Mattityahu 18
18
1At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she'elah saying, Who then is greatest in the Malchut HaShomayim?
2And having called a yeled to himself, he set him before them,
3and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
4Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.
5And whoever receives one such yeled in my Name receives me.#18:5 Moshiach
6But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.
7Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.
8And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).
9And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
10See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).
11For the Bar Enosh#18:11 Moshiach came to save that which was lost.
12What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
13And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
14Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.
15And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.
16But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM#18:16 Dt 19:15 (by the mouth of two or three witnesses) every word shall be established.
17But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).
18Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.
19Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.
20For where two or three are gathered as a Chavurah and are a Kehillah in my name,#18:20 Moshiach there I am in the midst of them.
21Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
22Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
23Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.
24And having begun to settle accounts, a debtor owing ten thousand talents (i.e., 60,000,000 denarii) was brought to the melech.
25And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.
26Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have savlanut (patience) with me and I will pay back to you everything!
27And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).
28Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!
29And, falling down, the servant said to the debtor, Have savlanut (patience) with me and I will repay you.
30But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.
31Therefore, when the manʼs fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.
32Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.
33Was it not necessary also for you to have rachamim (mercy) upon your fellow servant?
34And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).
35Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
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Mattityahu 18: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 18
18
Matthew 18
1¶ At the same time the disciples came unto Jesus, saying, Who is the greatest in the kingdom of the heavens?
2And Jesus called a little child unto him and set him in the midst of them
3and said, Verily I say unto you, Except ye be converted and become as little children, ye shall not enter into the kingdom of the heavens.
4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens.
5And whosoever shall receive one such little child in my name receives me.
6But whosoever shall cause one of these little ones who believe in me to fall, it would be better for him that a millstone such as is turned by an ass be hanged about his neck and that he be sunk in the depth of the sea.
7¶ Woe unto the world because of offenses! For it must needs be that offenses come, but woe to that man by whom the offense comes!
8Therefore if thy hand or thy foot cause thee to fall, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.
9And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
10Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.
11For the Son of man is come to save that which was lost.
12What do you think? If a man had a hundred sheep and one of them went astray, would he not leave the ninety-nine and go into the mountains and seek that which is gone astray?
13And if so be that he finds it, verily I say unto you, he rejoices more of that one than of the ninety-nine who did not go astray.
14Even so it is not the will of your Father who is in the heavens that one of these little ones should perish.
15¶ Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the congregation; {Gr. ekklesia – called out ones} but if he neglects to hear the congregation, {Gr. ekklesia – called out ones} let him be unto thee as a worldly man and a publican.
18Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
19Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in the heavens.
20For where two or three are gathered together in my name, there am I in the midst of them.
21¶ Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?
22Jesus said unto him, I say not unto thee, Until seven times, but, Until seventy times seven.
23Therefore is the kingdom of the heavens likened unto a man who is king who would take account of his slaves.
24And when he had begun to reckon, one was brought unto him who owed him ten thousand talents.
25But he not having wherewith to pay, his lord commanded him to be sold, and his wife and children and all that he had, to make payment.
26The slave therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
27Then the lord of that slave was moved with compassion and loosed him and forgave him the debt.
28But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest.
29And his fellowslave fell down at his feet and besought him, saying, Have patience with me, and I will pay thee all.
30And he would not, but went and cast him into prison until he should pay the debt.
31So when his fellowslaves saw what was done, they were very grieved and came and declared unto their lord all that was done.
32Then his lord, after he had called him, said unto him, O thou wicked slave, I forgave thee all that debt because thou didst beseech me;
33was it not also expedient unto thee to have mercy on thy fellowslave even as I had mercy on thee?
34And his lord was wroth and delivered him to the tormentors until he should pay all that was due unto him.
35So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.
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The Jubilee Bible 2000 (JUB) by Ransom Press International