Mattityahu 17
17
1And after shisha yamim (six days), Rebbe, Melech HaMoshiach took Kefa, Ya'akov and Yochanan his brother; he brings them up to a high mountain in yechidus.
2And Rebbe, Melech HaMoshiach was transfigured before them, and Moshiachʼs face shone like the shemesh (sun), and his garments became brilliant like the ohr.
3And hinei! There appeared before them Moshe Rabbenu and Eliyahu HaNavi conferring with Rebbe, Melech HaMoshiach.
4And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, it is good for us to be here. If you wish, I will make shalosh sukkot here: one for you, and one for Moshe Rabbenu, and one for Eliyahu HaNavi.
5While he was speaking, hinei! A brightly shining anan (cloud) overshadowed them, and hinei! A bat kol (a voice from heaven) out of the anan was saying, This is My Ben ahuvi (beloved Son) with whom I am well-pleased. Listen to him.
6And having heard this, the talmidim fell on their faces and were filled with pachad.
7And Rebbe, Melech HaMoshiach came to them, and touched them, and said, Arise, and do not be afraid.
8And lifting their eyes, they saw no one except only Rebbe, Melech HaMoshiach himself, alone.
9And as Moshiachʼs talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this directive saying, Tell the mareh (vision) to no one until the Bar Enosh#17:9 Moshiach has undergone the Techiyas HaMoshiach.
10And Moshiachʼs talmidim asked him, saying, Why then do the Sofrim say that it is necessary for Eliyahu HaNavi to come first?
11And Rebbe, Melech HaMoshiach said in reply, Eliyahu HaNavi does indeed have his coming and will restore all things.
12But I say to you, that Eliyahu has come already, and they did not have daas of him, but did to him whatever they willed.#17:12 Mt 6:10 So also the Bar Enosh#17:12 Moshiach is about to suffer by them.
13Then the Moshiachʼs talmidim had binah that he spoke to them about Yochanan of the tevilah of teshuva.
14And when they came to the multitude, a man came up to Rebbe, Melech HaMoshiach, falling down before him.
15And the man said, Adoni, grant rachamim (mercy) on this ben (son) of mine, for he is an epileptic, and suffers horribly; for often he falls into the eish, and often into the mayim.
16And I brought him to your talmidim, and they could not give him refuah.
17And Rebbe, Melech HaMoshiach said in reply, O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me.
18And Rebbe, Melech HaMoshiach rebuked it, and the shed came out of him, and the bocher received his refuah that hour.
19Then the talmidim came to Rebbe, Melech HaMoshiach in a yechidus (private meeting with the Rebbe), and said, Why were we not able to cast it out?
20And Rebbe, Melech HaMoshiach said to them, On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, Move from here, and it shall be moved; and nothing shall be impossible for you.
21But this kind#17:21 i.e., kind of mazikim (malicious spirits) do not come out except by tefillah and tzom.
22And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, The Bar Enosh#17:22 Moshiach is about to be handed over, even betrayed, into the hands of Bnei Adam.
23And they will kill him, and Rebbe, Melech HaMoshiach will have a histalkus (passing) and will undergo the Techiyas HaMoshiach on the Yom HaShlishi. And Moshiachʼs talmidim were deeply moved with agmat nefesh (grief).
24And when they had come to K'far-Nachum, those who collected the two drachma tax approached Kefa, and said, Does your rebbe not pay the two drachma tax?
25Kefa said, Ken. And when Kefa came into the bais (house), Rebbe, Melech HaMoshiach anticipated Kefa with this question, What think you, Shim'on? From whom do the melechei haaretz (kings of the earth) collect customs or poll tax, from their banim (sons) or from zarim (strangers)?
26And upon Kefaʼs saying, From zarim, Rebbe, Melech HaMoshiach said to Kefa, Veha raya (consequently), the banim are patur (exempt, free).
27But, lest we give them offense, go to the yam (sea), and cast in a hook, and take the first dag (fish) that comes up; and when you open its mouth, you will find a stater (coin). Take that and give it to them for you and for me.
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Mattityahu 17: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 17
17
The Transfiguration
(Mark 9:1–13; Luke 9:28–36; 2 Peter 1:16–21)
1After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. 2There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
3Suddenly Moses and Elijah appeared before them, talking with Jesus. 4Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters #17:4 Or three tabernacles—one for You, one for Moses, and one for Elijah.”
5While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased.#17:5 Cited in 2 Peter 1:17 Listen to Him!” 6When the disciples heard this, they fell facedown in terror.
7Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.” 8And when they looked up, they saw no one except Jesus.
9As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
10The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
11Jesus replied, “Elijah does indeed come, and he will restore all things. 12But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
13Then the disciples understood that He was speaking to them about John the Baptist.
The Boy with a Demon
(Mark 9:14–29; Luke 9:37–42)
14When they came to the crowd, a man came up to Jesus and knelt before Him. 15“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water. 16I brought him to Your disciples, but they could not heal him.”
17“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.” 18Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
The Power of Faith
(Luke 17:5–10)
19Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
20“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”#17:20 BYZ and TR include 21 But this kind does not come out except by prayer and fasting; see Mark 9:29.
The Second Prediction of the Passion
(Mark 9:30–32; Luke 9:43–45)
22When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men. 23They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
The Temple Tax
24After they had arrived in Capernaum, the collectors of the two-drachma tax #17:24 Greek the didrachma; twice in this verse came to Peter and asked, “Does your Teacher pay the two drachmas?”
25“Yes,” he answered.
When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
26“From others,” Peter answered.
“Then the sons are exempt,” Jesus declared. 27“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin.#17:27 Greek a stater; that is, a silver coin worth approximately one shekel Take it and give it to them for My tax and yours.”
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.