Mattityahu 17
17
1And after shisha yamim (six days), Rebbe, Melech HaMoshiach took Kefa, Ya'akov and Yochanan his brother; he brings them up to a high mountain in yechidus.
2And Rebbe, Melech HaMoshiach was transfigured before them, and Moshiachʼs face shone like the shemesh (sun), and his garments became brilliant like the ohr.
3And hinei! There appeared before them Moshe Rabbenu and Eliyahu HaNavi conferring with Rebbe, Melech HaMoshiach.
4And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, it is good for us to be here. If you wish, I will make shalosh sukkot here: one for you, and one for Moshe Rabbenu, and one for Eliyahu HaNavi.
5While he was speaking, hinei! A brightly shining anan (cloud) overshadowed them, and hinei! A bat kol (a voice from heaven) out of the anan was saying, This is My Ben ahuvi (beloved Son) with whom I am well-pleased. Listen to him.
6And having heard this, the talmidim fell on their faces and were filled with pachad.
7And Rebbe, Melech HaMoshiach came to them, and touched them, and said, Arise, and do not be afraid.
8And lifting their eyes, they saw no one except only Rebbe, Melech HaMoshiach himself, alone.
9And as Moshiachʼs talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this directive saying, Tell the mareh (vision) to no one until the Bar Enosh#17:9 Moshiach has undergone the Techiyas HaMoshiach.
10And Moshiachʼs talmidim asked him, saying, Why then do the Sofrim say that it is necessary for Eliyahu HaNavi to come first?
11And Rebbe, Melech HaMoshiach said in reply, Eliyahu HaNavi does indeed have his coming and will restore all things.
12But I say to you, that Eliyahu has come already, and they did not have daas of him, but did to him whatever they willed.#17:12 Mt 6:10 So also the Bar Enosh#17:12 Moshiach is about to suffer by them.
13Then the Moshiachʼs talmidim had binah that he spoke to them about Yochanan of the tevilah of teshuva.
14And when they came to the multitude, a man came up to Rebbe, Melech HaMoshiach, falling down before him.
15And the man said, Adoni, grant rachamim (mercy) on this ben (son) of mine, for he is an epileptic, and suffers horribly; for often he falls into the eish, and often into the mayim.
16And I brought him to your talmidim, and they could not give him refuah.
17And Rebbe, Melech HaMoshiach said in reply, O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me.
18And Rebbe, Melech HaMoshiach rebuked it, and the shed came out of him, and the bocher received his refuah that hour.
19Then the talmidim came to Rebbe, Melech HaMoshiach in a yechidus (private meeting with the Rebbe), and said, Why were we not able to cast it out?
20And Rebbe, Melech HaMoshiach said to them, On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, Move from here, and it shall be moved; and nothing shall be impossible for you.
21But this kind#17:21 i.e., kind of mazikim (malicious spirits) do not come out except by tefillah and tzom.
22And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, The Bar Enosh#17:22 Moshiach is about to be handed over, even betrayed, into the hands of Bnei Adam.
23And they will kill him, and Rebbe, Melech HaMoshiach will have a histalkus (passing) and will undergo the Techiyas HaMoshiach on the Yom HaShlishi. And Moshiachʼs talmidim were deeply moved with agmat nefesh (grief).
24And when they had come to K'far-Nachum, those who collected the two drachma tax approached Kefa, and said, Does your rebbe not pay the two drachma tax?
25Kefa said, Ken. And when Kefa came into the bais (house), Rebbe, Melech HaMoshiach anticipated Kefa with this question, What think you, Shim'on? From whom do the melechei haaretz (kings of the earth) collect customs or poll tax, from their banim (sons) or from zarim (strangers)?
26And upon Kefaʼs saying, From zarim, Rebbe, Melech HaMoshiach said to Kefa, Veha raya (consequently), the banim are patur (exempt, free).
27But, lest we give them offense, go to the yam (sea), and cast in a hook, and take the first dag (fish) that comes up; and when you open its mouth, you will find a stater (coin). Take that and give it to them for you and for me.
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Mattityahu 17: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 17
17
The Transfiguration
1Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. 2As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. 3Suddenly, Moses and Elijah appeared and began talking with Jesus.
4Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials#17:4 Greek three tabernacles.—one for you, one for Moses, and one for Elijah.”
5But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” 6The disciples were terrified and fell face down on the ground.
7Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” 8And when they looked up, Moses and Elijah were gone, and they saw only Jesus.
9As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man#17:9 “Son of Man” is a title Jesus used for himself. has been raised from the dead.”
10Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?#17:10 Greek that Elijah must come first?”
11Jesus replied, “Elijah is indeed coming first to get everything ready. 12But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13Then the disciples realized he was talking about John the Baptist.
Jesus Heals a Demon-Possessed Boy
14At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15“Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16So I brought him to your disciples, but they couldn’t heal him.”
17Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.
19Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”
20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.#17:20 Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29.”
Jesus Again Predicts His Death
22After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.
Payment of the Temple Tax
24On their arrival in Capernaum, the collectors of the Temple tax#17:24 Greek the two-drachma [tax]; also in 17:24b. See Exod 30:13-16; Neh 10:32-33. came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”
25“Yes, he does,” Peter replied. Then he went into the house.
But before he had a chance to speak, Jesus asked him, “What do you think, Peter?#17:25a Greek Simon? Do kings tax their own people or the people they have conquered?#17:25b Greek their sons or others?”
26“They tax the people they have conquered,” Peter replied.
“Well, then,” Jesus said, “the citizens are free! 27However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.#17:27 Greek a stater [a Greek coin equivalent to four drachmas]. Take it and pay the tax for both of us.”
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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