Mattityahu 16
16
1And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (sign) from Shomayim.
2But in reply, Rebbe, Melech HaMoshiach said to them, When it is erev, you say, It will be fair weather, for the sky is fiery red.
3And in the boker (morning) you say, There will be stormy weather today, for the sky is overcast fiery red and threatening. You have daas to distinguish the signs of the appearance of the sky, but you can't discern the signs of the times?#16:3 T.N. See Ro 1:18
4A dor rah umnaef (an evil and adulterous generation) demands an ot (sign), and no ot will be given it except the ot of Yonah HaNavi. And having left them, Rebbe, Melech HaMoshiach went away.
5When the Moshiachʼs talmidim arrived at the other side, they had forgotten to take lechem.
6But Rebbe, Melech HaMoshiach said to them, Take special precaution against the chametz (swelling leaven) of the Perushim and Tzedukim.
7But they began reasoning among themselves, saying, We took no lechem.
8But Rebbe, Melech HaMoshiach, aware of their machshavot (thoughts), said, You men of little emunah, why do you reason among yourselves that you have no lechem?
9Do you not yet have binah or remember the five loaves of the chamesh elafim (five thousand), and how many baskets full you took up?
10Or the shevah loaves of the arbaat elafim (four thousand), and how many large baskets full you took up?
11How is it that you do not chap (grasp mentally) that I did not speak to you concerning lechem? But beware of the chametz (swelling, all-permeating leaven)#16:11 like evil, like gaavah, pride of the Perushim and Tzedukim.
12Then Moshiachʼs talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the chametz of the lechem, but of the chametz of the teaching of the Perushim and the Tzedukim.
13Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, Who do men say that [I] the Bar Enosh am?
14And Moshiachʼs talmidim said, Some say Yochanan of the tevilah of teshuva, and others say, Eliyahu HaNavi, but still others say, Yirmeyah or one of the Neviim.
15He says to them, But you, who do you consider me to be?
16And, Shim'on Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!
17And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shim'on Bar-Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi shbaShomayim.
18And I also say to you that you are Shim'on Kefa#16:18 Petros and upon this TSUR I will build my Kehillah, my Chavurah (the Community of Moshiach) and the shaarei Sheol (gates of Sheol) shall not overpower it.
19I will give you the maftechot Malchut HaShomayim (keys of the Kingdom of Heaven); and whatever you shall bind as asur (prohibited) on haaretz shall be bound as asur (prohibited) in Shomayim, and whatever you shall loose as mutar (permitted) on haaretz shall be loosed as mutar (permitted) in Shomayim.
20Then Rebbe, Melech HaMoshiach gave the directive to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach.
21From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
22And Kefa took him aside and began to rebuke him, saying, Chas vshalom (G-d forbid)! Adoni, this shall never happen to you!
23But Rebbe, Melech HaMoshiach turned and said to Kefa, Get behind me, HaSatan! You are a michshol (stumbling block) to me; for you are not setting your mind on the things of Hashem, but the things of Bnei Adam!
24Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel mesiros nefesh (tree of self-sacrifice), and follow me.
25For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me#16:25 Moshiach shall find it.
26For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
27For the Bar Enosh#16:27 Moshiach is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim.
28Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Bar Enosh#16:28 Moshiach coming in his Malchut.
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Mattityahu 16: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 16
16
Some Bad Yeast
1-4Some Pharisees and Sadducees badgered him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he spun around and walked away.
5-6On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”
7-12Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Baby believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.
Son of Man, Son of God
13When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”
14They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”
15He pressed them, “And how about you? Who do you say I am?”
16Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”
17-18Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.
19“And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”
20He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
You’re Not in the Driver’s Seat
21-22Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”
23But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”
24-26Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?
27-28“Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.