Mattityahu 15
15
1Then Perushim and Sofrim (rabbonim) from Yerushalayim approach Rebbe, Melech HaMoshiach, saying,
2Why do your talmidim transgress the Masoret HaZekenim (the Tradition of the Elders)? For they do not do the netilat yadayim before meals.
3But Rebbe, Melech HaMoshiach, in reply to them, said, Why [do] also you transgress the mitzvat Hashem for the sake of your own masoros?
4For Hashem has said, KABED ES AVICHA VES IMMECHA#15:4 Ex 20:12; Dt 5:16 (honor your father and your mother), and MKALEL AVIV VIMMO MOT YUMAT#15:4 Ex 21:17; Lv 20:9 (the one cursing his father and mother, to die he must die).
5But you say, Whoever says to his abba or his em, whatever support you might have had from me, [it is] a gift.#15:5 i.e., korban, dedicated to G-d
6By no means does [anyone who says this] honor his abba or em. And you nullify the Dvar Hashem on account of your masoros.
7You tzevuim, well did Yeshayah give a dvar hanevuah concerning you, saying,
8YAAN KI NIGASH HAAM HAZEH BEFIV UVISHFATAV KI-BDUNI VLIBO RICHAK MIMENI, (This people with their lips honor me, but their heart is far away from me),
9VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMADAH#15:9 Isa 29:13 (and in vain do they worship me, teaching as doctrines the mitzvot of [mere] men).
10And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, Listen and understand!
11It is not the thing entering into the mouth that makes the man tameh (unclean), but the thing going out from the mouth, this makes the man tameh.
12Then Moshiachʼs talmidim approached and say to him, Do you know that the Perushim took offense when they heard [this] dvar?
13But Rebbe, Melech HaMoshiach, in reply, said, Every plant which Avi shbaShomayim did not plant will be uprooted.
14Leave them. They are blind morei derech (guides, teachers) of [the] blind. And if the ivver (blind man) leads the ivrim (blind), both will fall into a pit.
15And Kefa said in reply to Rebbe, Melech HaMoshiach, Explain to us the mashal.
16And Rebbe, Melech HaMoshiach said, Are you still devoid of binah (understanding)?
17Do you not have daas that everything which enters into the mouth goes into the stomach and passes into a latrine?
18But the things coming out from the mouth come out from the lev (heart), which makes tameh.
19For out of the lev comes evil machshavot (thoughts): retzichot (murders), niufim (adulteries), zenunim (fornications), genevot (thefts), eduyot sheker (false testimonies), giddufim (revilements).
20These are the things making the man tameh, but eating with hands lacking the netilat yadayim (ritual of the washing of the hands),#15:20 See Mt 27:24 this does not make the man tameh.
21And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.
22And a woman from Kena'an came out from those regions, and was shouting, Have mercy on me, Adoni, Ben Dovid! My bat is in torment possessed by shedim.
23But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiachʼs talmidim having approached, were asking him, saying, Send her away; she shouts after us.
24But, Rebbe, Melech HaMoshiach said in reply, I was not sent except to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
25But she came and fell down before him, saying, Adoni, azreini (L-rd, help me).
26But, Rebbe, Melech HaMoshiach said in reply, It is not good to take the lechem of the Banim and throw it to the kelevim (dogs).
27But she said, Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (table) of their masters.
28Then, in reply, Rebbe, Melech HaMoshiach said to her, O woman, great [is] your emunah. Let it be done for you as you wish. And the bat (daughter) of her was given refuah (healing) at that very hour.
29And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.
30And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (lame), ivrim (blind), the crippled, the mute, and many others, and they laid them at Moshiachʼs feet, and Rebbe, Melech HaMoshiach gave the cholim (sick persons) refuah (healing).
31The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (lame) walking, and the ivrim (blind people) seeing, and they gave kavod to Elohei Yisroel.
32And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, I have rachmei shomayim for the multitudes, for already shloshah yamim (three days) they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way.
33And Moshiachʼs talmidim say to him, From where bamidbar (in the wilderness) is there enough lechem for us to feed such a vast multitude?
34And he says to them, How much lechem, how many loaves do you have? And they said, Sheva, and a few dagim.
35And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground,
36Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and, making a bracha, Rebbe, Melech HaMoshiach offered the betziat halechem (the breaking of the bread) and served them to the talmidim, and Moshiachʼs talmidim served them to the multitudes.
37And everyone ate and they were satisfied, and the Rebbeʼs farbrengen shirayim were numbering sheva baskets full.
38And the ones eating were arbaat elafim (four thousand) men, not counting nashim and yeladim.
39And having sent away the multitudes, Rebbe, Melech HaMoshiach embarked in the sirah (boat), and came to the region of Magadan.
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Mattityahu 15: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 15
15
The Tradition of the Elders
1Then Pharisees and scribes came to Jesus from Jerusalem and said, 2“Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” 3He answered them, “And why do you break the commandment of God for the sake of your tradition? 4For God said,#15.4 Other ancient authorities read commanded, saying ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’ 5But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’#15.5 Or is an offering then that person need not honor the father.#15.5 Other ancient authorities add or the mother 6So, for the sake of your tradition, you make void the word#15.6 Other ancient authorities read law; others, commandment of God. 7You hypocrites! Isaiah prophesied rightly about you when he said:
8‘This people honors me with their lips,
but their hearts are far from me;
9in vain do they worship me,
teaching human precepts as doctrines.’ ”
Things That Defile
10Then he called the crowd to him and said to them, “Listen and understand: 11it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” 12Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13He answered, “Every plant that my heavenly Father has not planted will be uprooted. 14Let them alone; they are blind guides of the blind.#15.14 Other ancient authorities lack of the blind And if one blind person guides another, both will fall into a pit.” 15But Peter said to him, “Explain this parable to us.” 16Then he said, “Are you also still without understanding? 17Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? 18But what comes out of the mouth proceeds from the heart, and this is what defiles. 19For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. 20These are what defile a person, but to eat with unwashed hands does not defile.”
The Canaanite Woman's Faith
21Jesus left that place and went away to the district of Tyre and Sidon. 22Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24He answered, “I was sent only to the lost sheep of the house of Israel.” 25But she came and knelt before him, saying, “Lord, help me.” 26He answered, “It is not fair to take the children's food and throw it to the dogs.” 27She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.
Jesus Cures Many People
29After Jesus had left that place, he passed along the Sea of Galilee, and he went up the mountain, where he sat down. 30Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, 31so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.
Feeding the Four Thousand
32Then Jesus called his disciples to him and said, “I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.” 33The disciples said to him, “Where are we to get enough bread in the desert to feed so great a crowd?” 34Jesus asked them, “How many loaves have you?” They said, “Seven, and a few small fish.” 35Then ordering the crowd to sit down on the ground, 36he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. 38Those who had eaten were four thousand men, besides women and children. 39After sending away the crowds, he got into the boat and went to the region of Magadan.#15.39 Other ancient authorities read Magdala or Magdalan
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New Revised Standard Version of the Bible, copyright © 1989 Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved.