Mattityahu 15
15
1Then Perushim and Sofrim (rabbonim) from Yerushalayim approach Rebbe, Melech HaMoshiach, saying,
2Why do your talmidim transgress the Masoret HaZekenim (the Tradition of the Elders)? For they do not do the netilat yadayim before meals.
3But Rebbe, Melech HaMoshiach, in reply to them, said, Why [do] also you transgress the mitzvat Hashem for the sake of your own masoros?
4For Hashem has said, KABED ES AVICHA VES IMMECHA#15:4 Ex 20:12; Dt 5:16 (honor your father and your mother), and MKALEL AVIV VIMMO MOT YUMAT#15:4 Ex 21:17; Lv 20:9 (the one cursing his father and mother, to die he must die).
5But you say, Whoever says to his abba or his em, whatever support you might have had from me, [it is] a gift.#15:5 i.e., korban, dedicated to G-d
6By no means does [anyone who says this] honor his abba or em. And you nullify the Dvar Hashem on account of your masoros.
7You tzevuim, well did Yeshayah give a dvar hanevuah concerning you, saying,
8YAAN KI NIGASH HAAM HAZEH BEFIV UVISHFATAV KI-BDUNI VLIBO RICHAK MIMENI, (This people with their lips honor me, but their heart is far away from me),
9VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMADAH#15:9 Isa 29:13 (and in vain do they worship me, teaching as doctrines the mitzvot of [mere] men).
10And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, Listen and understand!
11It is not the thing entering into the mouth that makes the man tameh (unclean), but the thing going out from the mouth, this makes the man tameh.
12Then Moshiachʼs talmidim approached and say to him, Do you know that the Perushim took offense when they heard [this] dvar?
13But Rebbe, Melech HaMoshiach, in reply, said, Every plant which Avi shbaShomayim did not plant will be uprooted.
14Leave them. They are blind morei derech (guides, teachers) of [the] blind. And if the ivver (blind man) leads the ivrim (blind), both will fall into a pit.
15And Kefa said in reply to Rebbe, Melech HaMoshiach, Explain to us the mashal.
16And Rebbe, Melech HaMoshiach said, Are you still devoid of binah (understanding)?
17Do you not have daas that everything which enters into the mouth goes into the stomach and passes into a latrine?
18But the things coming out from the mouth come out from the lev (heart), which makes tameh.
19For out of the lev comes evil machshavot (thoughts): retzichot (murders), niufim (adulteries), zenunim (fornications), genevot (thefts), eduyot sheker (false testimonies), giddufim (revilements).
20These are the things making the man tameh, but eating with hands lacking the netilat yadayim (ritual of the washing of the hands),#15:20 See Mt 27:24 this does not make the man tameh.
21And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.
22And a woman from Kena'an came out from those regions, and was shouting, Have mercy on me, Adoni, Ben Dovid! My bat is in torment possessed by shedim.
23But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiachʼs talmidim having approached, were asking him, saying, Send her away; she shouts after us.
24But, Rebbe, Melech HaMoshiach said in reply, I was not sent except to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
25But she came and fell down before him, saying, Adoni, azreini (L-rd, help me).
26But, Rebbe, Melech HaMoshiach said in reply, It is not good to take the lechem of the Banim and throw it to the kelevim (dogs).
27But she said, Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (table) of their masters.
28Then, in reply, Rebbe, Melech HaMoshiach said to her, O woman, great [is] your emunah. Let it be done for you as you wish. And the bat (daughter) of her was given refuah (healing) at that very hour.
29And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.
30And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (lame), ivrim (blind), the crippled, the mute, and many others, and they laid them at Moshiachʼs feet, and Rebbe, Melech HaMoshiach gave the cholim (sick persons) refuah (healing).
31The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (lame) walking, and the ivrim (blind people) seeing, and they gave kavod to Elohei Yisroel.
32And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, I have rachmei shomayim for the multitudes, for already shloshah yamim (three days) they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way.
33And Moshiachʼs talmidim say to him, From where bamidbar (in the wilderness) is there enough lechem for us to feed such a vast multitude?
34And he says to them, How much lechem, how many loaves do you have? And they said, Sheva, and a few dagim.
35And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground,
36Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and, making a bracha, Rebbe, Melech HaMoshiach offered the betziat halechem (the breaking of the bread) and served them to the talmidim, and Moshiachʼs talmidim served them to the multitudes.
37And everyone ate and they were satisfied, and the Rebbeʼs farbrengen shirayim were numbering sheva baskets full.
38And the ones eating were arbaat elafim (four thousand) men, not counting nashim and yeladim.
39And having sent away the multitudes, Rebbe, Melech HaMoshiach embarked in the sirah (boat), and came to the region of Magadan.
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Mattityahu 15: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 15
15
The Tradition of the Elders
(Mark 7:1–13)
1Then some Pharisees and scribes came to Jesus from Jerusalem and asked, 2“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
3Jesus replied, “And why do you break the command of God for the sake of your tradition? 4For God said, ‘Honor your father and mother’#15:4 Exodus 20:12; Deuteronomy 5:16 and ‘Anyone who curses his father or mother must be put to death.’#15:4 Exodus 21:17; Leviticus 20:9 5But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’ 6he need not honor his father or mother with it.#15:6 NE and TR (see also Mark 7:12); literally he need not honor his father or mother; SBL, NA, WH, and BYZ do not include or mother. Thus you nullify the word of God for the sake of your tradition. 7You hypocrites! Isaiah prophesied correctly about you:
8‘These people honor Me with their lips,
but their hearts are far from Me.
9They worship Me in vain;
they teach as doctrine the precepts of men.’#15:9 Isaiah 29:13 (see also LXX)”
What Defiles a Man
(Mark 7:14–23)
10Jesus called the crowd to Him and said, “Listen and understand. 11A man is not defiled by what enters his mouth, but by what comes out of it.”
12Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
13But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots. 14Disregard them! They are blind guides.#15:14 Or blind guides of the blind If a blind man leads a blind man, both will fall into a pit.”
15Peter said to Him, “Explain this parable to us.”
16“Do you still not understand?” Jesus asked. 17“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated? 18But the things that come out of the mouth come from the heart, and these things defile a man. 19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander. 20These are what defile a man, but eating with unwashed hands does not defile him.”
The Faith of the Canaanite Woman
(Mark 7:24–30)
21Leaving that place, Jesus withdrew to the district of Tyre and Sidon. 22And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
23But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
24He answered, “I was sent only to the lost sheep of the house of Israel.”
25The woman came and knelt before Him. “Lord, help me!” she said.
26But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
27“Yes, Lord,” she said, “even the dogs #15:27 Or puppies eat the crumbs that fall from their master’s table.”
28“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
The Feeding of the Four Thousand
(2 Kings 4:42–44; Mark 8:1–10)
29Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down. 30Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. 31The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
32Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
33The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
34“How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35And He instructed the crowd to sit down on the ground. 36Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.
37They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over. 38A total of four thousand men were fed, in addition to women and children.
39After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.