Mattityahu 13
13
1On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.
2And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.
3And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow.#13:3 Seeds
4And while he sowed, on the one hand, this#13:4 Seed fell along the road, and the birds having come, devoured them.
5And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soilʼs depth.
6And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.
7And others fell among the thorns, and the thorns grew up and choked them.
8But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.
9The one having oznayim (spiritual ears), let him hear!
10And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?
11And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.
12For whoever has,#13:12 more will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him.#13:12 see Mt 25:14-29
13For this reason in meshalim I am speaking to them, for while seeing they do not see, and#13:13 while hearing they do not hear, nor do they have binah (understanding).
14And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).
15HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH.#13:15 Isa 6:9-10 (For the heart of this people has been made dull, and [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing]).
16But ashrey are your eyes, for they see, and your ears, for they hear.
17For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see,#13:17 it and to hear what you hear, and they did not hear it.
18You, therefore, listen to the mashal of the sower.
19When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.
20And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
21Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the#13:21 true Orthodox Jewish faith.#13:21 Jer 30:7
22And the#13:22 zera sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh#13:22 Dt 28:65 (the anxiety of this age) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful.#13:22 Isa 53:9
23And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding,#13:23 it indeed bears pri and, one produces a hundred, the other sixty, the other thirty.
24Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.
25But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away.
26But when the wheat sprouted and produced pri, then the weeds also appeared.
27So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?
28And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?
29But he says, No, lest gathering the weeds you should uproot the wheat together with them.
30Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.
31Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.
32This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM#13:32 Job 35:11 come and dwell in its branches.
33Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.
34All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:
35So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world — Ps 78:2.
36Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiachʼs talmidim approached him, saying, Explain to us the mashal of the weeds of the field.
37And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Bar Enosh (Moshiach).
38The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah#13:38 Gn 3:15 (sons of the Evil one).
39And the Oyev (the Enemy) sowing them is HaSatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels).
40As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam.
41The Bar Enosh#13:41 Moshiach will send forth his malachim, and they will pull up and gather out of the Moshiachʼs Malchut all the things making meshummad (apostate) and the ones who are without gezetz (law) and antinomian.#13:41 see Ro 6:1-2
42And Moshiachʼs malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth.
43Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.
44The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.
45Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
46And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.
47Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,
48which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out.
49Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the resha'im from among the tzaddikim.
50And they will throw the resha'im into the furnace of Eish. In that place there will be weeping and gnashing of teeth.
51Did you have binah of all these things? They say to Rebbe, Melech HaMoshiach, Ken.
52So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man#13:52 who is a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).
53And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there.
54And having come into Moshiachʼs shtetl, he began ministering as a moreh (teacher) in their shul, so that they were amazed and said, From where did this chochmah come to this one, this chochmah and these moftim (miracles, wonders, omens)?
55Is this not the ben hanaggar (the carpenterʼs son)? Is not his Em called Miryam? And are not his achim Ya'akov,#13:55 T.N. This is the author of the one of the Igrot Kodesh called Ya'akov. Yosef, Shim'on and Yehuda?#13:55 See one of the Igrot Kodesh called Yehuda, of which he is the author.
56And are not his achayot (sisters) with us? From where, therefore, came to this one all these things?
57And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, A Navi (prophet) is not without honor except in his hometown and in his bais.
58And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).
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Mattityahu 13: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 13
13
A Story about a Farmer
(Mark 4.1-9; Luke 8.4-8)
1That same day Jesus left the house and went out beside Lake Galilee, where he sat down to teach.#13.1 sat down to teach: See the note at 5.1. 2#Lk 5.1-3. Such large crowds gathered around him that he had to sit in a boat, while the people stood on the shore. 3Then he taught them many things by using stories. He said:
A farmer went out to scatter seed in a field. 4While the farmer was scattering the seed, some of it fell along the road and was eaten by birds. 5Other seeds fell on thin, rocky ground and quickly started growing because the soil wasn't very deep. 6But when the sun came up, the plants were scorched and dried up, because they did not have deep roots. 7Some other seeds fell where thornbushes grew up and choked the plants. 8But a few seeds did fall on good ground where the plants produced 100 or 60 or 30 times as much as was scattered. 9If you have ears, pay attention!
Why Jesus Used Stories
(Mark 4.10-12; Luke 8.9,10)
10Jesus' disciples came to him and asked, “Why do you use stories to speak to the people?”
11Jesus answered:
I have explained the secrets about the kingdom of heaven to you, but not to others. 12#Mt 25.29; Mk 4.25; Lk 8.18; 19.26. Everyone who has something will be given more. But people who don't have anything will lose even what little they have. 13I use stories when I speak to them because when they look, they cannot see, and when they listen, they cannot hear or understand. 14#Is 6.9,10 (LXX). So God's promise came true, just as the prophet Isaiah had said,
“These people will listen
and listen,
but never understand.
They will look and look,
but never see.
15All of them have
stubborn minds!
They refuse to listen;
they cover their eyes.
They cannot see or hear
or understand.
If they could,
they would turn to me,
and I would heal them.”
16 #
Lk 10.23,24. But God has blessed you, because your eyes can see and your ears can hear! 17Many prophets and good people were eager to see what you see and to hear what you hear. But I tell you they did not see or hear.
Jesus Explains the Story about the Farmer
(Mark 4.13-20; Luke 8.11-15)
18Now listen to the meaning of the story about the farmer:
19The seeds that fell along the road are the people who hear the message about the kingdom, but don't understand it. Then the evil one comes and snatches the message from their hearts. 20The seeds that fell on rocky ground are the people who gladly hear the message and accept it at once. 21But they don't have deep roots, and they don't last very long. As soon as life gets hard or the message gets them in trouble, they give up.
22The seeds that fell among the thornbushes are also people who hear the message. But they start worrying about the needs of this life and are fooled by the desire to get rich. So the message gets choked out, and they never produce anything. 23The seeds that fell on good ground are the people who hear and understand the message. They produce as much as 100 or 60 or 30 times what was planted.
Weeds among the Wheat
24Jesus then told them this story:
The kingdom of heaven is like what happened when a farmer scattered good seed in a field. 25But while everyone was sleeping, an enemy came and scattered weed seeds in the field and then left.
26When the plants came up and began to mature, the farmer's servants could see the weeds. 27The servants came and asked, “Sir, didn't you scatter good seed in your field? Where did these weeds come from?”
28“An enemy did this,” he replied.
His servants then asked, “Do you want us to go out and pull up the weeds?”
29“No!” he answered. “You might also pull up the wheat. 30Leave the weeds alone until harvest time. Then I'll tell my workers to gather the weeds and tie them up and burn them. But I'll order them to store the wheat in my barn.”
Stories about a Mustard Seed and Yeast
(Mark 4.30-32; Luke 13.18-21)
31Jesus told them another story:
The kingdom of heaven is like what happens when a farmer plants a mustard seed in a field. 32Although it is the smallest of all seeds, it grows larger than any garden plant and becomes a tree. Birds even come and nest on its branches.
33Jesus also said:
The kingdom of heaven is like what happens when a woman mixes a little yeast into three big batches of flour. Finally, all the dough rises.
The Reason for Teaching with Stories
(Mark 4.33,34)
34Jesus used stories when he spoke to the people. In fact, he did not tell them anything without using stories. 35#Ps 78.2. So God's promise came true, just as the prophet#13.35 the prophet: Some manuscripts have “the prophet Isaiah.” had said,
“I will use stories
to speak my message
and to explain things hidden
since the creation
of the world.”
Jesus Explains the Story about the Weeds
36After Jesus left the crowd and went inside,#13.36 went inside: Or “went home.” his disciples came to him and said, “Explain to us the story about the weeds in the wheat field.”
37Jesus answered:
The one who scattered the good seed is the Son of Man. 38The field is the world, and the good seeds are the people who belong to the kingdom. The weeds are those who belong to the evil one, 39and the one who scattered them is the devil. The harvest is the end of time, and angels are the ones who bring in the harvest.
40Weeds are gathered and burned. That's how it will be at the end of time. 41The Son of Man will send out his angels, and they will gather from his kingdom everyone who does wrong or causes others to sin. 42Then he will throw them into a flaming furnace, where people will cry and grit their teeth in pain. 43#2 Esd 7.97. But everyone who has done right will shine like the sun in their Father's kingdom. If you have ears, pay attention!
A Hidden Treasure
44The kingdom of heaven is like what happens when someone finds a treasure hidden in a field and buries it again. Such a person is happy and goes and sells everything in order to buy that field.
A Valuable Pearl
45The kingdom of heaven is like what happens when a shop owner is looking for fine pearls. 46After finding a very valuable one, the owner goes and sells everything in order to buy that pearl.
A Fish Net
47The kingdom of heaven is like what happens when a net is thrown into a lake and catches all kinds of fish. 48When the net is full, it is dragged to the shore, and the fishermen sit down to separate the fish. They keep the good ones, but throw the bad ones away. 49That's how it will be at the end of time. Angels will come and separate the evil people from the ones who have done right. 50Then those evil people will be thrown into a flaming furnace, where they will cry and grit their teeth in pain.
New and Old Treasures
51Jesus asked his disciples if they understood all these things. They said, “Yes, we do.”
52So he told them, “Every student of the Scriptures who becomes a disciple in the kingdom of heaven is like someone who brings out new and old treasures from the storeroom.”
The People of Nazareth Turn against Jesus
(Mark 6.1-6; Luke 4.16-30)
53When Jesus had finished telling these stories, he left 54and went to his hometown. He taught in their synagogue, and the people were so amazed that they asked, “Where does he get all this wisdom and the power to work these miracles? 55Isn't he the son of the carpenter? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56Don't his sisters still live here in our town? How can he do all this?” 57#Jn 4.43,44. So the people were upset because of what he was doing.
But Jesus said, “Prophets are honored by everyone, except the people of their hometown and their own family.” 58And because the people did not have any faith, Jesus did not work many miracles there.
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.