Mattityahu 13
13
1On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.
2And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.
3And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow.#13:3 Seeds
4And while he sowed, on the one hand, this#13:4 Seed fell along the road, and the birds having come, devoured them.
5And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soilʼs depth.
6And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.
7And others fell among the thorns, and the thorns grew up and choked them.
8But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.
9The one having oznayim (spiritual ears), let him hear!
10And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?
11And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.
12For whoever has,#13:12 more will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him.#13:12 see Mt 25:14-29
13For this reason in meshalim I am speaking to them, for while seeing they do not see, and#13:13 while hearing they do not hear, nor do they have binah (understanding).
14And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).
15HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH.#13:15 Isa 6:9-10 (For the heart of this people has been made dull, and [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing]).
16But ashrey are your eyes, for they see, and your ears, for they hear.
17For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see,#13:17 it and to hear what you hear, and they did not hear it.
18You, therefore, listen to the mashal of the sower.
19When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.
20And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
21Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the#13:21 true Orthodox Jewish faith.#13:21 Jer 30:7
22And the#13:22 zera sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh#13:22 Dt 28:65 (the anxiety of this age) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful.#13:22 Isa 53:9
23And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding,#13:23 it indeed bears pri and, one produces a hundred, the other sixty, the other thirty.
24Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.
25But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away.
26But when the wheat sprouted and produced pri, then the weeds also appeared.
27So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?
28And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?
29But he says, No, lest gathering the weeds you should uproot the wheat together with them.
30Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.
31Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.
32This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM#13:32 Job 35:11 come and dwell in its branches.
33Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.
34All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:
35So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world — Ps 78:2.
36Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiachʼs talmidim approached him, saying, Explain to us the mashal of the weeds of the field.
37And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Bar Enosh (Moshiach).
38The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah#13:38 Gn 3:15 (sons of the Evil one).
39And the Oyev (the Enemy) sowing them is HaSatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels).
40As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam.
41The Bar Enosh#13:41 Moshiach will send forth his malachim, and they will pull up and gather out of the Moshiachʼs Malchut all the things making meshummad (apostate) and the ones who are without gezetz (law) and antinomian.#13:41 see Ro 6:1-2
42And Moshiachʼs malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth.
43Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.
44The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.
45Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
46And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.
47Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,
48which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out.
49Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the resha'im from among the tzaddikim.
50And they will throw the resha'im into the furnace of Eish. In that place there will be weeping and gnashing of teeth.
51Did you have binah of all these things? They say to Rebbe, Melech HaMoshiach, Ken.
52So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man#13:52 who is a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).
53And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there.
54And having come into Moshiachʼs shtetl, he began ministering as a moreh (teacher) in their shul, so that they were amazed and said, From where did this chochmah come to this one, this chochmah and these moftim (miracles, wonders, omens)?
55Is this not the ben hanaggar (the carpenterʼs son)? Is not his Em called Miryam? And are not his achim Ya'akov,#13:55 T.N. This is the author of the one of the Igrot Kodesh called Ya'akov. Yosef, Shim'on and Yehuda?#13:55 See one of the Igrot Kodesh called Yehuda, of which he is the author.
56And are not his achayot (sisters) with us? From where, therefore, came to this one all these things?
57And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, A Navi (prophet) is not without honor except in his hometown and in his bais.
58And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).
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Mattityahu 13: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 13
13
Setting for the parables
1That day Jesus went out of the house and sat down beside the lake. 2Such large crowds gathered around him that he climbed into a boat and sat down. The whole crowd was standing on the shore.
Parable of the soils
3He said many things to them in parables: “A farmer went out to scatter seed. 4As he was scattering seed, some fell on the path, and birds came and ate it. 5Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. 6But when the sun came up, it scorched the plants, and they dried up because they had no roots. 7Other seed fell among thorny plants. The thorny plants grew and choked them. 8Other seed fell on good soil and bore fruit, in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one. 9Everyone who has ears should pay attention.”
Why Jesus speaks in parables
10Jesus’ disciples came and said to him, “Why do you use parables when you speak to the crowds?”
11Jesus replied, “Because they haven’t received the secrets of the kingdom of heaven, but you have. 12For those who have will receive more and they will have more than enough. But as for those who don’t have, even the little they have will be taken away from them. 13This is why I speak to the crowds in parables: although they see, they don’t really see; and although they hear, they don’t really hear or understand. 14What Isaiah prophesied has become completely true for them:
You will hear, to be sure, but never understand;
and you will certainly see but never recognize what you are seeing.
15 For this people’s senses have become calloused,
and they’ve become hard of hearing,
and they’ve shut their eyes
so that they won’t see with their eyes
or hear with their ears
or understand with their minds,
and change their hearts and lives that I may heal them. # 13.15 Isa 6:9-10
16 “Happy are your eyes because they see. Happy are your ears because they hear. 17I assure you that many prophets and righteous people wanted to see what you see and hear what you hear, but they didn’t.
Explanation of the parable of the farmer
18“Consider then the parable of the farmer. 19Whenever people hear the word about the kingdom and don’t understand it, the evil one comes and carries off what was planted in their hearts. This is the seed that was sown on the path. 20As for the seed that was spread on rocky ground, this refers to people who hear the word and immediately receive it joyfully. 21Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. 22As for the seed that was spread among thorny plants, this refers to those who hear the word, but the worries of this life and the false appeal of wealth choke the word, and it bears no fruit. 23As for what was planted on good soil, this refers to those who hear and understand, and bear fruit and produce—in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one.”
Parable of the weeds
24Jesus told them another parable: “The kingdom of heaven is like someone who planted good seed in his field. 25While people were sleeping, an enemy came and planted weeds among the wheat and went away. 26When the stalks sprouted and bore grain, then the weeds also appeared.
27 “The servants of the landowner came and said to him, ‘Master, didn’t you plant good seed in your field? Then how is it that it has weeds?’
28 “‘An enemy has done this,’ he answered.
“The servants said to him, ‘Do you want us to go and gather them?’
29“But the landowner said, ‘No, because if you gather the weeds, you’ll pull up the wheat along with them. 30Let both grow side by side until the harvest. And at harvesttime I’ll say to the harvesters,“First gather the weeds and tie them together in bundles to be burned. But bring the wheat into my barn.”’”
Parable of the mustard seed
31He told another parable to them: “The kingdom of heaven is like a mustard seed that someone took and planted in his field. 32It’s the smallest of all seeds. But when it’s grown, it’s the largest of all vegetable plants. It becomes a tree so that the birds in the sky come and nest in its branches.”
Parable of the yeast
33He told them another parable: “The kingdom of heaven is like yeast, which a woman took and hid in a bushel of wheat flour until the yeast had worked its way through all the dough.”
Purpose of parables to the crowds
34Jesus said all these things to the crowds in parables, and he spoke to them only in parables. 35This was to fulfill what the prophet spoke:
I’ll speak in parables;
I’ll declare what has been hidden since the beginning of the world. # 13.35 Ps 78:2
Explanation of the parable of the weeds
36Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
37Jesus replied, “The one who plants the good seed is the Human One.#13.37 Or Son of Man 38The field is the world. And the good seeds are the followers of the kingdom. But the weeds are the followers of the evil one. 39The enemy who planted them is the devil. The harvest is the end of the present age. The harvesters are the angels. 40Just as people gather weeds and burn them in the fire, so it will be at the end of the present age. 41The Human One#13.41 Or Son of Man will send his angels, and they will gather out of his kingdom all things that cause people to fall away and all people who sin. 42He will throw them into a burning furnace. People there will be weeping and grinding their teeth. 43Then the righteous will shine like the sun in their Father’s kingdom. Those who have ears should hear.”
Parable of the treasure
44 “The kingdom of heaven is like a treasure that somebody hid in a field, which someone else found and covered up. Full of joy, the finder sold everything and bought that field.
Parable of the merchant
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls. 46When he found one very precious pearl, he went and sold all that he owned and bought it.
Parable of the net
47 “Again, the kingdom of heaven is like a net that people threw into the lake and gathered all kinds of fish. 48When it was full, they pulled it to the shore, where they sat down and put the good fish together into containers. But the bad fish they threw away. 49That’s the way it will be at the end of the present age. The angels will go out and separate the evil people from the righteous people, 50and will throw the evil ones into a burning furnace. People there will be weeping and grinding their teeth.
Treasures new and old
51“Have you understood all these things?”Jesus asked.
They said to him, “Yes.”
52Then he said to them, “Therefore, every legal expert who has been trained as a disciple for the kingdom of heaven is like the head of a household who brings old and new things out of their treasure chest.”
Jesus in his hometown
53When Jesus finished these parables, he departed. 54When he came to his hometown, he taught the people in their synagogue. They were surprised and said, “Where did he get this wisdom? Where did he get the power to work miracles? 55Isn’t he the carpenter’s son? Isn’t his mother named Mary? Aren’t James, Joseph, Simon, and Judas his brothers? 56And his sisters, aren’t they here with us? Where did this man get all this?” 57They were repulsed by him and fell into sin.
But Jesus said to them, “Prophets are honored everywhere except in their own hometowns and in their own households.” 58He was unable to do many miracles there because of their disbelief.
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