Mattityahu 13
13
1On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.
2And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.
3And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow.#13:3 Seeds
4And while he sowed, on the one hand, this#13:4 Seed fell along the road, and the birds having come, devoured them.
5And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soilʼs depth.
6And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.
7And others fell among the thorns, and the thorns grew up and choked them.
8But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.
9The one having oznayim (spiritual ears), let him hear!
10And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?
11And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.
12For whoever has,#13:12 more will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him.#13:12 see Mt 25:14-29
13For this reason in meshalim I am speaking to them, for while seeing they do not see, and#13:13 while hearing they do not hear, nor do they have binah (understanding).
14And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).
15HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH.#13:15 Isa 6:9-10 (For the heart of this people has been made dull, and [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing]).
16But ashrey are your eyes, for they see, and your ears, for they hear.
17For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see,#13:17 it and to hear what you hear, and they did not hear it.
18You, therefore, listen to the mashal of the sower.
19When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.
20And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
21Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the#13:21 true Orthodox Jewish faith.#13:21 Jer 30:7
22And the#13:22 zera sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh#13:22 Dt 28:65 (the anxiety of this age) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful.#13:22 Isa 53:9
23And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding,#13:23 it indeed bears pri and, one produces a hundred, the other sixty, the other thirty.
24Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.
25But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away.
26But when the wheat sprouted and produced pri, then the weeds also appeared.
27So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?
28And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?
29But he says, No, lest gathering the weeds you should uproot the wheat together with them.
30Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.
31Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.
32This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM#13:32 Job 35:11 come and dwell in its branches.
33Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.
34All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:
35So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world — Ps 78:2.
36Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiachʼs talmidim approached him, saying, Explain to us the mashal of the weeds of the field.
37And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Bar Enosh (Moshiach).
38The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah#13:38 Gn 3:15 (sons of the Evil one).
39And the Oyev (the Enemy) sowing them is HaSatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels).
40As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam.
41The Bar Enosh#13:41 Moshiach will send forth his malachim, and they will pull up and gather out of the Moshiachʼs Malchut all the things making meshummad (apostate) and the ones who are without gezetz (law) and antinomian.#13:41 see Ro 6:1-2
42And Moshiachʼs malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth.
43Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.
44The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.
45Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
46And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.
47Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,
48which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out.
49Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the resha'im from among the tzaddikim.
50And they will throw the resha'im into the furnace of Eish. In that place there will be weeping and gnashing of teeth.
51Did you have binah of all these things? They say to Rebbe, Melech HaMoshiach, Ken.
52So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man#13:52 who is a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).
53And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there.
54And having come into Moshiachʼs shtetl, he began ministering as a moreh (teacher) in their shul, so that they were amazed and said, From where did this chochmah come to this one, this chochmah and these moftim (miracles, wonders, omens)?
55Is this not the ben hanaggar (the carpenterʼs son)? Is not his Em called Miryam? And are not his achim Ya'akov,#13:55 T.N. This is the author of the one of the Igrot Kodesh called Ya'akov. Yosef, Shim'on and Yehuda?#13:55 See one of the Igrot Kodesh called Yehuda, of which he is the author.
56And are not his achayot (sisters) with us? From where, therefore, came to this one all these things?
57And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, A Navi (prophet) is not without honor except in his hometown and in his bais.
58And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).
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Mattityahu 13: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 13
13
The Story of the Farmer Scattering Seed
1That same day Jesus left the house and sat by the Sea of Galilee. 2The crowds that gathered around him were so large that he got into a boat and sat down to teach, while all the people stood on the shore to listen. 3Then he taught them many things by telling them stories. He said, “A farmer went out to plant his seed. 4As he scattered it, some fell on a path and the birds came and ate it up. 5Some seed fell in rocky places where there wasn’t much soil. Those plants came up quickly because the soil wasn’t very deep. 6But when the sun got hot, it burned the plants and they dried up, because they had no roots. 7Other seed fell among thorns that grew up and crowded out the plants. 8But still other seed fell on good soil and produced a crop that was 100, 60, or 30 times more than what was planted. 9Whoever understands should take this to heart.”
10The disciples came to Jesus and asked, “Why do you tell stories when you speak to the people?”
11He answered, “Because they aren’t being given the knowledge of the secrets of the kingdom of heaven the way you are. 12Whoever has this kind of knowledge will be given more, until they have a great deal of it. But if anyone lacks this kind of knowledge, even what little they have will be taken away from them. 13I tell stories when I speak to the people so that:
“They’ll look, but they won’t see.
They’ll listen, but they won’t hear or understand.
14These people are making the words of the prophet Isaiah come true.
“ ‘You’ll hear but never understand,
you’ll see but never know what you’re seeing.
15The hearts of these people have become stubborn.
They can barely hear with their ears
and they’ve closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
and understand with their hearts.
Then they might turn to the Lord, and he would heal them.’
16But blessed are your eyes, because they see, and blessed are your ears, because they hear. 17Truly I tell you, many prophets and godly people wanted to see what you’re seeing, but they didn’t see it, and they wanted to hear what you’re hearing, but they didn’t hear it.
18“Listen! Here’s what the story about the farmer means. 19When people hear the message about the kingdom, but they don’t understand it, the evil one comes and steals what was planted in their hearts. Those people are like the seed that landed on the path. 20The seed that fell on rocky places stands for other people who hear the message and receive it right away with joy. 21But because they have no roots, they last only a short time. When trouble or suffering comes because of the message, they quickly fall away from the faith. 22The seed that fell among the thorns stands for those who hear the message but then have it crowded out by the worries of this life and the false promises of wealth, which keep it from producing fruit. 23But the seed that fell on good soil stands for those who hear the message and understand what it means. They produce a crop that’s 100, 60, or 30 times more than what was planted.”
The Story of the Weeds
24Jesus told the crowd another story. He said, “Here’s what the kingdom of heaven is like. A man planted good seed in his field. 25But while everyone was sleeping, an enemy came, planted weeds among the wheat, and then slipped away. 26The wheat began to grow and form grain, but at the same time, weeds appeared.
27“The owner’s slaves came to him and said, ‘Master, didn’t you plant good seed in your field? Then where did these weeds come from?’
28“ ‘An enemy must have done it,’ he replied.
“The slaves asked him, ‘Do you want us to go and pull up the weeds?’
29“ ‘No,’ the owner answered, ‘because while you’re pulling up the weeds, you might pull up the wheat too. Let them both grow together until the harvest. 30Then I’ll tell the workers, “First collect the weeds and tie them in bundles to be burned. Then gather the wheat and put it in my barn.” ’ ”
The Stories of the Mustard Seed and the Yeast
31Jesus told the crowd another story. He said, “The kingdom of heaven is like a mustard seed that someone took and planted in a field. 32It’s the smallest of all seeds, but when it grows, it becomes the largest of all garden plants. It turns into a tree, and birds come and rest in its branches.”
33Jesus told them one more story. “The kingdom of heaven is like yeast,” he said. “A woman mixed it into 60 pounds of flour, and the yeast worked its way through all of that dough.”
34Jesus taught the crowd all these things by telling stories. He didn’t say anything to them without using a story. 35So the words spoken by the prophet came true:
“I will open my mouth and tell stories.
I’ll speak about things that have been hidden since the world was created.”
Jesus Explains the Story of the Weeds
36Then Jesus left the crowd and went into the house. His disciples came to him and asked, “Please explain the story of the weeds in the field to us.”
37He replied, “The one who planted the good seed is the Son of Man. 38The field is the world, and the good seed stands for the people who belong to the kingdom. The weeds are the people who belong to the evil one, 39and the enemy who plants them is the devil. The harvest is the judgment day and the workers are angels.
40“The weeds are pulled up and burned in the fire. That’s how it will be on judgment day. 41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and everyone who does wrong. 42They’ll throw them into the blazing furnace, where people will weep and grind their teeth. 43Then God’s people will shine like the sun in their Father’s kingdom. Whoever understands should take this to heart.
The Stories of the Hidden Treasure and the Pearl
44“The kingdom of heaven is like treasure that was hidden in a field. When a man found it, he hid it again, and then he went and gladly sold everything he had to buy that field.
45“Again, the kingdom of heaven is like a trader who was looking for fine pearls. 46When he found one that was very valuable, he went away and sold everything he had so he could buy that pearl.
The Story of the Net
47“Again, the kingdom of heaven is like a net that was let down into the lake. It caught all kinds of fish. 48When it was full, the fishermen pulled it up onto the shore. Then they sat down and gathered the good fish into baskets, but they threw the bad fish away. 49That’s how it will be on judgment day. The angels will come and separate the people who did wrong from those who did right. 50They will throw the bad people into the blazing furnace, where they will weep and grind their teeth.
51“Do you understand all these things?” Jesus asked.
“Yes,” they replied.
52He said to them, “Every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings new treasures out of his storeroom along with the old ones.”
A Prophet Without Honor
53When Jesus had finished telling these stories, he moved on from there. 54He came to his hometown of Nazareth and began teaching the people in their synagogue. They were amazed and they asked, “Where did this man get so much wisdom? Where did he get the power to do miracles? 55Isn’t he the carpenter’s son? Isn’t his mother’s name Mary, and aren’t James, Joseph, Simon, and Judas his brothers? 56Aren’t all his sisters with us too? Then where did this man get all these things?” 57And they couldn’t believe in Jesus because they were stuck on these questions.
But Jesus said to them, “A prophet is honored everywhere except in his own town and in his own home.”
58He didn’t do many miracles in Nazareth because the people there had so little faith.
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