Mattityahu 13
13
1On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.
2And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.
3And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow.#13:3 Seeds
4And while he sowed, on the one hand, this#13:4 Seed fell along the road, and the birds having come, devoured them.
5And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soilʼs depth.
6And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.
7And others fell among the thorns, and the thorns grew up and choked them.
8But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.
9The one having oznayim (spiritual ears), let him hear!
10And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?
11And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.
12For whoever has,#13:12 more will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him.#13:12 see Mt 25:14-29
13For this reason in meshalim I am speaking to them, for while seeing they do not see, and#13:13 while hearing they do not hear, nor do they have binah (understanding).
14And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).
15HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH.#13:15 Isa 6:9-10 (For the heart of this people has been made dull, and [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing]).
16But ashrey are your eyes, for they see, and your ears, for they hear.
17For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see,#13:17 it and to hear what you hear, and they did not hear it.
18You, therefore, listen to the mashal of the sower.
19When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.
20And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
21Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the#13:21 true Orthodox Jewish faith.#13:21 Jer 30:7
22And the#13:22 zera sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh#13:22 Dt 28:65 (the anxiety of this age) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful.#13:22 Isa 53:9
23And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding,#13:23 it indeed bears pri and, one produces a hundred, the other sixty, the other thirty.
24Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.
25But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away.
26But when the wheat sprouted and produced pri, then the weeds also appeared.
27So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?
28And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?
29But he says, No, lest gathering the weeds you should uproot the wheat together with them.
30Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.
31Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.
32This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM#13:32 Job 35:11 come and dwell in its branches.
33Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.
34All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:
35So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world — Ps 78:2.
36Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiachʼs talmidim approached him, saying, Explain to us the mashal of the weeds of the field.
37And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Bar Enosh (Moshiach).
38The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah#13:38 Gn 3:15 (sons of the Evil one).
39And the Oyev (the Enemy) sowing them is HaSatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels).
40As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam.
41The Bar Enosh#13:41 Moshiach will send forth his malachim, and they will pull up and gather out of the Moshiachʼs Malchut all the things making meshummad (apostate) and the ones who are without gezetz (law) and antinomian.#13:41 see Ro 6:1-2
42And Moshiachʼs malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth.
43Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.
44The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.
45Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
46And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.
47Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,
48which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out.
49Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the resha'im from among the tzaddikim.
50And they will throw the resha'im into the furnace of Eish. In that place there will be weeping and gnashing of teeth.
51Did you have binah of all these things? They say to Rebbe, Melech HaMoshiach, Ken.
52So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man#13:52 who is a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).
53And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there.
54And having come into Moshiachʼs shtetl, he began ministering as a moreh (teacher) in their shul, so that they were amazed and said, From where did this chochmah come to this one, this chochmah and these moftim (miracles, wonders, omens)?
55Is this not the ben hanaggar (the carpenterʼs son)? Is not his Em called Miryam? And are not his achim Ya'akov,#13:55 T.N. This is the author of the one of the Igrot Kodesh called Ya'akov. Yosef, Shim'on and Yehuda?#13:55 See one of the Igrot Kodesh called Yehuda, of which he is the author.
56And are not his achayot (sisters) with us? From where, therefore, came to this one all these things?
57And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, A Navi (prophet) is not without honor except in his hometown and in his bais.
58And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).
Currently Selected:
Mattityahu 13: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 13
13
1 #
Mk 4.1-9; Lk 8.4-8; 5.1-3. That same day Jesus went out of the house and sat beside the sea. 2And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3And he told them many things in parables, saying: “A sower went out to sow. 4And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6but when the sun rose they were scorched; and since they had no root they withered away. 7Other seeds fell upon thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9He who has ears,#13.9 Other ancient authorities add here and in verse 43 to hear let him hear.”
10 #
Mk 4.10-12; Lk 8.9-10. Then the disciples came and said to him, “Why do you speak to them in parables?” 11And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12#Mk 4.25; Lk 8.18; Mt 25.29; Lk 19.26. For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 13This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14#Is 6.9-10; Mk 8.18; Jn 12.39-41; Acts 28.26-27. With them indeed is fulfilled the prophecy of Isaiah which says:
‘You shall indeed hear but never understand,
and you shall indeed see but never perceive.
15For this people's heart has grown dull,
and their ears are heavy of hearing,
and their eyes they have closed,
lest they should perceive with their eyes,
and hear with their ears,
and understand with their heart,
and turn for me to heal them.’
16 #
Lk 10.23-24; Jn 8.56; Heb 11.13; 1 Pet 1.10-12. But blessed are your eyes, for they see, and your ears, for they hear. 17Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 #
Mk 4.13-20; Lk 8.11-15. “Hear then the parable of the sower. 19When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. 20As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.#13.21 Or stumbles 22#Mt 19.23; 1 Tim 6.9-10,17. As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.”
24 #
Mk 4.26-29. Another parable he put before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field; 25but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26So when the plants came up and bore grain, then the weeds appeared also. 27And the servants#13.27 Or slaves of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?’ 28He said to them, ‘An enemy has done this.’ The servants#13.28 Or slaves said to him, ‘Then do you want us to go and gather them?’ 29But he said, ‘No; lest in gathering the weeds you root up the wheat along with them. 30Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ”
31 #
Mk 4.30-32; Lk 13.18-19; Mt 17.20. Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; 32it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 #
Lk 13.20-21; Gal 5.9; Gen 18.6. He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened.”
34 #
Mk 4.33-34; Jn 10.6; 16.25. All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. 35#Ps 78.2. This was to fulfil what was spoken by the prophet:#13.35 Other ancient authorities read the prophet Isaiah
“I will open my mouth in parables,
I will utter what has been hidden since the foundation of the world.”
36Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37He answered, “He who sows the good seed is the Son of man; 38#Jn 8.44; 1 Jn 3.10. the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, 39and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. 40Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 41#Mt 24.31. The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 42#Mt 13.50; 8.12; 22.13; 24.51; 25.30; Lk 13.28. and throw them into the furnace of fire; there men will weep and gnash their teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
44“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.
45“Again, the kingdom of heaven is like a merchant in search of fine pearls, 46who, on finding one pearl of great value, went and sold all that he had and bought it.
47 #
Mt 13.40-42. “Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; 48when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. 49So it will be at the close of the age. The angels will come out and separate the evil from the righteous, 50and throw them into the furnace of fire; there men will weep and gnash their teeth.
51“Have you understood all this?” They said to him, “Yes.” 52And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.”
53 #
Mt 7.28; 11.1; 19.1; 26.1. And when Jesus had finished these parables, he went away from there, 54#Mk 6.1-6; Lk 4.16-30. and coming to his own country he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56And are not all his sisters with us? Where then did this man get all this?” 57And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” 58And he did not do many mighty works there, because of their unbelief.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Division of Christian Education of the National Council of the Churches of Christ in the United States of America