Mattityahu 13
13
1On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.
2And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.
3And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow.#13:3 Seeds
4And while he sowed, on the one hand, this#13:4 Seed fell along the road, and the birds having come, devoured them.
5And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soilʼs depth.
6And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.
7And others fell among the thorns, and the thorns grew up and choked them.
8But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.
9The one having oznayim (spiritual ears), let him hear!
10And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?
11And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.
12For whoever has,#13:12 more will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him.#13:12 see Mt 25:14-29
13For this reason in meshalim I am speaking to them, for while seeing they do not see, and#13:13 while hearing they do not hear, nor do they have binah (understanding).
14And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).
15HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH.#13:15 Isa 6:9-10 (For the heart of this people has been made dull, and [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing]).
16But ashrey are your eyes, for they see, and your ears, for they hear.
17For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see,#13:17 it and to hear what you hear, and they did not hear it.
18You, therefore, listen to the mashal of the sower.
19When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.
20And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.
21Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the#13:21 true Orthodox Jewish faith.#13:21 Jer 30:7
22And the#13:22 zera sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh#13:22 Dt 28:65 (the anxiety of this age) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful.#13:22 Isa 53:9
23And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding,#13:23 it indeed bears pri and, one produces a hundred, the other sixty, the other thirty.
24Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.
25But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away.
26But when the wheat sprouted and produced pri, then the weeds also appeared.
27So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?
28And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?
29But he says, No, lest gathering the weeds you should uproot the wheat together with them.
30Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.
31Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.
32This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM#13:32 Job 35:11 come and dwell in its branches.
33Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.
34All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:
35So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world — Ps 78:2.
36Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiachʼs talmidim approached him, saying, Explain to us the mashal of the weeds of the field.
37And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Bar Enosh (Moshiach).
38The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah#13:38 Gn 3:15 (sons of the Evil one).
39And the Oyev (the Enemy) sowing them is HaSatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels).
40As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam.
41The Bar Enosh#13:41 Moshiach will send forth his malachim, and they will pull up and gather out of the Moshiachʼs Malchut all the things making meshummad (apostate) and the ones who are without gezetz (law) and antinomian.#13:41 see Ro 6:1-2
42And Moshiachʼs malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth.
43Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.
44The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.
45Again, the Malchut HaShomayim is like a merchant searching for fine pearls.
46And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.
47Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,
48which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out.
49Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the resha'im from among the tzaddikim.
50And they will throw the resha'im into the furnace of Eish. In that place there will be weeping and gnashing of teeth.
51Did you have binah of all these things? They say to Rebbe, Melech HaMoshiach, Ken.
52So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man#13:52 who is a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).
53And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there.
54And having come into Moshiachʼs shtetl, he began ministering as a moreh (teacher) in their shul, so that they were amazed and said, From where did this chochmah come to this one, this chochmah and these moftim (miracles, wonders, omens)?
55Is this not the ben hanaggar (the carpenterʼs son)? Is not his Em called Miryam? And are not his achim Ya'akov,#13:55 T.N. This is the author of the one of the Igrot Kodesh called Ya'akov. Yosef, Shim'on and Yehuda?#13:55 See one of the Igrot Kodesh called Yehuda, of which he is the author.
56And are not his achayot (sisters) with us? From where, therefore, came to this one all these things?
57And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, A Navi (prophet) is not without honor except in his hometown and in his bais.
58And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).
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Mattityahu 13: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 13
13
A Story About Planting Seed
1That same day Jesus went out of the house and sat by the lake. 2Large crowds gathered around him. So Jesus got into a boat and sat, while the people stayed on the shore. 3Then Jesus used stories to teach them many things. He said: “A farmer went out to plant his seed. 4While he was planting, some seed fell by the road. The birds came and ate all that seed. 5Some seed fell on rocky ground, where there wasn’t enough dirt. That seed grew very fast, because the ground was not deep. 6But when the sun rose, the plants dried up because they did not have deep roots. 7Some other seed fell among thorny weeds. The weeds grew and choked the good plants. 8Some other seed fell on good ground where it grew and became grain. Some plants made 100 times more grain. Other plants made 60 times more grain, and some made 30 times more grain. 9Let those with ears use them and listen!”
Why Jesus Used Stories to Teach
10The followers came to Jesus and asked, “Why do you use stories to teach the people?”
11Jesus answered, “Only you can know the secret truths about the kingdom of heaven. Other people cannot know these secret truths. 12The person who has something will be given more. And he will have all he needs. But the person who does not have much, even what he has will be taken from him. 13This is why I use stories to teach the people: They see, but they don’t really see. They hear, but they don’t really understand. 14So they show that the things Isaiah said about them are true:
‘You will listen and listen, but you will not understand.
You will look and look, but you will not learn.
15For these people have become stubborn.
They do not hear with their ears.
And they have closed their eyes.
Otherwise they might really understand
what they see with their eyes
and hear with their ears.
They might really understand in their minds.
If they did this, they would come back to me and be forgiven.’ Isaiah 6:9-10
16But you are blessed. You understand the things you see with your eyes. And you understand the things you hear with your ears. 17I tell you the truth. Many prophets and good people wanted to see the things that you now see. But they did not see them. And many prophets and good people wanted to hear the things that you now hear. But they did not hear them.
Jesus Explains the Seed Story
18“So listen to the meaning of that story about the farmer. 19What is the seed that fell by the road? That seed is like the person who hears the teaching about the kingdom but does not understand it. The Evil One comes and takes away the things that were planted in that person’s heart. 20And what is the seed that fell on rocky ground? That seed is like the person who hears the teaching and quickly accepts it with joy. 21But he does not let the teaching go deep into his life. He keeps it only a short time. When trouble or persecution comes because of the teaching he accepted, then he quickly gives up. 22And what is the seed that fell among the thorny weeds? That seed is like the person who hears the teaching but lets worries about this life and love of money stop that teaching from growing. So the teaching does not produce fruit# To produce fruit means to have in your life the good things God wants. in that person’s life. 23But what is the seed that fell on the good ground? That seed is like the person who hears the teaching and understands it. That person grows and produces fruit, sometimes 100 times more, sometimes 60 times more, and sometimes 30 times more.”
A Story About Wheat and Weeds
24Then Jesus told them another story. He said, “The kingdom of heaven is like a man who planted good seed in his field. 25That night, when everyone was asleep, his enemy came and planted weeds among the wheat. Then the enemy went away. 26Later, the wheat grew and heads of grain grew on the wheat plants. But at the same time the weeds also grew. 27Then the man’s servants came to him and said, ‘You planted good seed in your field. Where did the weeds come from?’ 28The man answered, ‘An enemy planted weeds.’ The servants asked, ‘Do you want us to pull up the weeds?’ 29The man answered, ‘No, because when you pull up the weeds, you might also pull up the wheat. 30Let the weeds and the wheat grow together until the harvest time. At harvest time I will tell the workers this: First gather the weeds and tie them together to be burned. Then gather the wheat and bring it to my barn.’”
Stories of Mustard Seed and Yeast
31Then Jesus told another story: “The kingdom of heaven is like a mustard seed. A man plants the seed in his field. 32That seed is the smallest of all seeds. But when it grows, it is one of the largest garden plants. It becomes a tree, big enough for the wild birds to come and make nests in its branches.”
33Then Jesus told another story: “The kingdom of heaven is like yeast that a woman mixes into a big bowl of flour. The yeast makes all the dough rise.”
34Jesus used stories to tell all these things to the people. He always used stories to teach people. 35This is as the prophet said:
“I will speak using stories;
I will tell things that have been secret since the world was made.” Psalm 78:2
Jesus Explains About the Wheat and Weeds
36Then Jesus left the crowd and went into the house. His followers came to him and said, “Explain to us the meaning of the story about the weeds in the field.”
37Jesus answered, “The man who planted the good seed in the field is the Son of Man. 38The field is the world. And the good seed are all of God’s children in the kingdom. The weeds are those people who belong to the Evil One. 39And the enemy who planted the bad seed is the devil. The harvest time is the end of the age. And the workers who gather are God’s angels.
40“The weeds are pulled up and burned in the fire. It will be this way at the end of the age. 41The Son of Man will send out his angels. They will gather out of his kingdom all who cause sin and all who do evil. 42The angels will throw them into the blazing furnace. There the people will cry and grind their teeth with pain. 43Then the good people will shine like the sun in the kingdom of their Father. Let those with ears use them and listen!
Stories of a Treasure and a Pearl
44“The kingdom of heaven is like a treasure hidden in a field. One day a man found the treasure, and then he hid it in the field again. The man was very happy to find the treasure. He went and sold everything that he owned to buy that field.
45“Also, the kingdom of heaven is like a man looking for fine pearls. 46One day he found a very valuable pearl. The man went and sold everything he had to buy that pearl.
A Story of a Fishing Net
47“Also, the kingdom of heaven is like a net that was put into the lake. The net caught many different kinds of fish. 48When it was full, the fishermen pulled the net to the shore. They sat down and put all the good fish in baskets. Then they threw away the bad fish. 49It will be this way at the end of the age. The angels will come and separate the evil people from the good people. 50The angels will throw the evil people into the blazing furnace. In that place the people will cry and grind their teeth with pain.”
51Jesus asked his followers, “Do you understand all these things?”
They answered, “Yes, we understand.”
52Then Jesus said to them, “So every teacher of the law who has been taught about the kingdom of heaven is like the owner of a house. He has both new things and old things saved in his house. And he brings out both those new things and old things.”
Jesus Goes to His Hometown
53When Jesus finished teaching with these stories, he left there. 54He went to the town where he grew up. He taught the people in the synagogue, and they were amazed. They said, “Where did this man get this wisdom and this power to do miracles? 55He is only the son of the carpenter. And his mother is Mary. His brothers are James, Joseph, Simon and Judas. 56And all his sisters are here with us. So where does this man get all these things?” 57And the people refused to accept Jesus.
But Jesus said to them, “A prophet is honored everywhere except in his own town or in his own home.”
58The people there did not believe in Jesus. So Jesus did not do many miracles there.
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