Mattityahu 12
12
1At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.
2But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!
3But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,
4how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?
5Or have you not read in the Torah that on Shabbos the kohanim are mechallel Shabbos in the Beis Hamikdash and yet are blameless?#12:5 Num 28:9-10
6But I say to you that something greater than the Beis Hamikdash is here.
7But if you'd had daas what this means, CHESED CHAFATZTI VLO ZEVACH#12:7 Hos 6:6 (I desire mercy and not sacrifice), you would not have condemned the innocent.
8For the Bar Enosh (Moshiach) is Adon HaShabbos.
9And having gone from there, he went into their shul.
10And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.
11But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?
12Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov.
13Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.
14But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him.
15But Rebbe, Melech HaMoshiach, having da'as of this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he brought refuah to them all.
16And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.
17This was to fulfill what was spoken through Yeshayah HaNavi, saying,
18HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI ALAV, MISHPAT LAGOYIM YOTZI, (Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations),
19LO YITZAK VLO YISSAH VLO YASHMIA BACHUTZ KOLO (He will not shout nor cry out nor raise the sound of his voice in the street.)
20KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.
21And in his Name, HAGOYIM will put their tikvah (hope).#12:18-21 Isa 42:1-4; Isa 11:10 TARGUM HA-SHIVIM
22Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and he brought refuah to him, so that the mute man was able to speak and to see.
23And all the multitudes were amazed and they were saying, Surely this is not the Ben Dovid,#12:23 Moshiach is he?
24But, having heard this, the Perushim said, This one does not cast out shedim except by Baal-zibbul, the Sar HaShedim (the Prince of Demons).
25But having daas of their thoughts, Rebbe, Melech HaMoshiach said to them, Every malchut that is divided against itself is made desolate, and every ir (city) and bais (house) that is divided against itself will not stand.
26And if HaSatan casts out HaSatan, he is divided against himself. How, therefore, will the Malchut HaSatan stand?
27And if by Baal-zibbul I cast out the shedim, by whom do your banim (sons) cast them out? Therefore, they will be your shofetim (judges).
28But if by the Ruach Hakodesh I#12:28 Moshiach cast out the shedim, then upon you the Malchut Hashem has arrived.
29Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.
30The one not with me#12:30 Moshiach is against me.#12:30 anti-Moshiach And the one not gathering with me scatters.
31Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven.
32And whoever speaks a word against the Bar Enosh#12:32 Moshiach will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah.
33Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.
34You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.
35The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.
36But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).
37For by your devarim you will be pronounced tzodek (righteous), and by your devarim you will be charged with guilt.
38Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you.
39But Rebbe, Melech HaMoshiach answered them, Dor rah umnaef (an evil and adulterous generation) seeks for an ot (miraculous sign), but no ot will be given it except the ot of Yonah HaNavi.
40For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH#12:40 Jon 1:17 (three days and three nights), so will be the Bar Enosh (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).
41The men of Nineveh will stand up at the Yom HaDin with this generation and they will condemn it, for the men of Nineveh made teshuva at the darshenen (preaching) of Yonah, and, hinei, something much greater than Yonah is here.
42The Queen of the South will be made to stand up alive at the Yom HaDin with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Sh'lomo and, hinei, something much greater than Sh'lomo is here.
43Now when the ruach hatameh (unclean spirit) goes out from the man, it goes through dry places seeking a manoach (resting place) and it does not find one.
44Then it says, Into my haunt I will return from where I came out. And having come out, it finds the bais standing empty, having been swept and having been put beseder (in order).
45Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there, and the last state of that man has become worse than the first. Thus it will be with this evil generation also.
46While he was still speaking to the multitudes, hinei, Moshiachʼs Em and achim stood outside, seeking to speak with him.
47And someone said to Rebbe, Melech HaMoshiach, Hinei! Your Em and your achim have stood outside seeking to speak with you.
48And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, Who is my Em and who are my achim?
49And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, Hinei, my Em and my achim.
50For whoever does the ratzon (will) of Avi shbaShomayim,#12:50 see Mt 6:10; 26:39 he is my ach (brother) and achot (sister) and Em (Mother).
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Mattityahu 12: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
St Matthew 12
12
1AT that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.
2And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.
3But he said to them: Have you not read what David did when he was hungry, and they that were with him:
4How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?
5Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?
6But I tell you that there is here a greater than the temple.
7And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.
8For the Son of man is Lord even of the sabbath.
9And when he has passed from thence, he came into their synagogues.
10And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.
11But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?
12How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.
13Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.
14And the Pharisees going out made a consultation against him, how they might destroy him.
15But Jesus knowing it, retired from thence: and many followed him, and he healed them all.
16And he charged them that they should not make him known.
17That it might be fulfilled which was spoken by Isaias the prophet, saying:
18Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19He shall not contend, nor cry out, neither shall any man hear his voice in the streets.
20The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.
21And in his name the Gentiles shall hope.
22Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.
23And all the multitudes were amazed, and said: Is not this the son of David?
24But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.
25And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.
26And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?
27And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.
28But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.
29Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.
30He that is not with me, is against me: and he that gathereth not with me, scattereth.
31Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.
32And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.
33Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.
34O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.
35A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.
36But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.
39Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.
40For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.
41The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.
42The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.
43And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.
44Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.
45Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man in made worse than the first. So shall it be also to this wicked generation.
46As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.
47And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.
48But he answering him that told him, said: Who is my mother, and who are my brethren?
49And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.
50For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.
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An historical text maintained by the British and Foreign Bible Society.