Mattityahu 12
12
1At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.
2But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!
3But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,
4how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?
5Or have you not read in the Torah that on Shabbos the kohanim are mechallel Shabbos in the Beis Hamikdash and yet are blameless?#12:5 Num 28:9-10
6But I say to you that something greater than the Beis Hamikdash is here.
7But if you'd had daas what this means, CHESED CHAFATZTI VLO ZEVACH#12:7 Hos 6:6 (I desire mercy and not sacrifice), you would not have condemned the innocent.
8For the Bar Enosh (Moshiach) is Adon HaShabbos.
9And having gone from there, he went into their shul.
10And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.
11But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?
12Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov.
13Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.
14But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him.
15But Rebbe, Melech HaMoshiach, having da'as of this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he brought refuah to them all.
16And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.
17This was to fulfill what was spoken through Yeshayah HaNavi, saying,
18HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI ALAV, MISHPAT LAGOYIM YOTZI, (Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations),
19LO YITZAK VLO YISSAH VLO YASHMIA BACHUTZ KOLO (He will not shout nor cry out nor raise the sound of his voice in the street.)
20KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.
21And in his Name, HAGOYIM will put their tikvah (hope).#12:18-21 Isa 42:1-4; Isa 11:10 TARGUM HA-SHIVIM
22Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and he brought refuah to him, so that the mute man was able to speak and to see.
23And all the multitudes were amazed and they were saying, Surely this is not the Ben Dovid,#12:23 Moshiach is he?
24But, having heard this, the Perushim said, This one does not cast out shedim except by Baal-zibbul, the Sar HaShedim (the Prince of Demons).
25But having daas of their thoughts, Rebbe, Melech HaMoshiach said to them, Every malchut that is divided against itself is made desolate, and every ir (city) and bais (house) that is divided against itself will not stand.
26And if HaSatan casts out HaSatan, he is divided against himself. How, therefore, will the Malchut HaSatan stand?
27And if by Baal-zibbul I cast out the shedim, by whom do your banim (sons) cast them out? Therefore, they will be your shofetim (judges).
28But if by the Ruach Hakodesh I#12:28 Moshiach cast out the shedim, then upon you the Malchut Hashem has arrived.
29Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.
30The one not with me#12:30 Moshiach is against me.#12:30 anti-Moshiach And the one not gathering with me scatters.
31Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven.
32And whoever speaks a word against the Bar Enosh#12:32 Moshiach will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah.
33Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.
34You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.
35The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.
36But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).
37For by your devarim you will be pronounced tzodek (righteous), and by your devarim you will be charged with guilt.
38Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you.
39But Rebbe, Melech HaMoshiach answered them, Dor rah umnaef (an evil and adulterous generation) seeks for an ot (miraculous sign), but no ot will be given it except the ot of Yonah HaNavi.
40For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH#12:40 Jon 1:17 (three days and three nights), so will be the Bar Enosh (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).
41The men of Nineveh will stand up at the Yom HaDin with this generation and they will condemn it, for the men of Nineveh made teshuva at the darshenen (preaching) of Yonah, and, hinei, something much greater than Yonah is here.
42The Queen of the South will be made to stand up alive at the Yom HaDin with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Sh'lomo and, hinei, something much greater than Sh'lomo is here.
43Now when the ruach hatameh (unclean spirit) goes out from the man, it goes through dry places seeking a manoach (resting place) and it does not find one.
44Then it says, Into my haunt I will return from where I came out. And having come out, it finds the bais standing empty, having been swept and having been put beseder (in order).
45Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there, and the last state of that man has become worse than the first. Thus it will be with this evil generation also.
46While he was still speaking to the multitudes, hinei, Moshiachʼs Em and achim stood outside, seeking to speak with him.
47And someone said to Rebbe, Melech HaMoshiach, Hinei! Your Em and your achim have stood outside seeking to speak with you.
48And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, Who is my Em and who are my achim?
49And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, Hinei, my Em and my achim.
50For whoever does the ratzon (will) of Avi shbaShomayim,#12:50 see Mt 6:10; 26:39 he is my ach (brother) and achot (sister) and Em (Mother).
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Mattityahu 12: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 12
12
A Discussion about the Sabbath
1At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. 2But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”
3Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? 4He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. 5And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? 6I tell you, there is one here who is even greater than the Temple! 7But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’#12:7 Hos 6:6 (Greek version). 8For the Son of Man#12:8 “Son of Man” is a title Jesus used for himself. is Lord, even over the Sabbath!”
Jesus Heals on the Sabbath
9Then Jesus went over to their synagogue, 10where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)
11And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”
13Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one! 14Then the Pharisees called a meeting to plot how to kill Jesus.
Jesus, God’s Chosen Servant
15But Jesus knew what they were planning. So he left that area, and many people followed him. He healed all the sick among them, 16but he warned them not to reveal who he was. 17This fulfilled the prophecy of Isaiah concerning him:
18“Look at my Servant, whom I have chosen.
He is my Beloved, who pleases me.
I will put my Spirit upon him,
and he will proclaim justice to the nations.
19He will not fight or shout
or raise his voice in public.
20He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
21And his name will be the hope
of all the world.”#12:18-21 Isa 42:1-4 (Greek version for 42:4).
Jesus and the Prince of Demons
22Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”
24But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,#12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub. the prince of demons.”
25Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 28But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.
30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.
31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.
33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36And I tell you this, you must give an account on judgment day for every idle word you speak. 37The words you say will either acquit you or condemn you.”
The Sign of Jonah
38One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”
39But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. 40For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42The queen of Sheba#12:42 Greek The queen of the south. will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.
43 “When an evil # 12:43 Greek unclean. spirit leaves a person, it goes into the desert, seeking rest but finding none. 44Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”
The True Family of Jesus
46As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him. 47Someone told Jesus, “Your mother and your brothers are standing outside, and they want to speak to you.”#12:47 Some manuscripts do not include verse 47. Compare Mark 3:32 and Luke 8:20.
48Jesus asked, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look, these are my mother and brothers. 50Anyone who does the will of my Father in heaven is my brother and sister and mother!”
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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