Mattityahu 11
11
1And it came about when he finished giving directives to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (teacher) and darshan (preacher, maggid) in their shtetlach.
2Now when Yochanan, in the beit hasohor (prison), heard of the maasei haMoshiach (works of Moshiach), he sent his talmidim to Rebbe, Melech HaMoshiach.
3They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?
4And Rebbe, Melech HaMoshiach answered them, saying, Go give the report of what you see and hear to Yochanan:
5The ivrim (blind people) see, the pisechim (lame people) walk, the metzoraim (lepers) are cleansed, the chereshim (deaf people) hear, the mesim are made to stand up alive, and the aniyim (poor) have the Besuras HaGeulah preached to them.#11:5 Isa 35:5f; 61:1
6Ashrey (Happy) is the one who does not find a cause of michshol (falling, stumbling) in me.#11:6 as Moshiach
7As they were leaving, he began to speak to the multitudes about Yochanan, What did you go out into the midbar (wilderness) to see? A reed being shaken by the wind?
8What did you go out to see? Someone shtats (imposing, impressive) in appearance, attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (kings).
9But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.
10This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (Behold, I will send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me).#11:10 Ex 23:20; Mal 3:1
11Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he.
12From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.
13For all the Neviim and the Torah prophesied until Yochanan.
14And, if you are willing it to be mekabel (accept, receive), he is the “Eliyahu,” who is to come.#11:14 Mal 4:5
15The one having ears, let him hear.
16But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
17We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.
18For Yochanan came neither eating nor drinking, and they say, He has a shed.
19The Bar Enosh#11:19 Moshiach came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and chote'im (sinners). Yet, Chochmah (Wisdom) is vindicated by her ma'asim.
20Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
21Oy l'chah (Woe to you), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
22Nevertheless, I say to you, it will be more bearable for Tzor and Tzidon than for you on Yom HaDin.
23And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol.#11:23 Isa 14:13,15 For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a sheerit (remnant) today!
24Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you.
25At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim v'HaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).
26Ken, Avi, for thus it was pleasing in your sight.
27All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
28Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
29Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security)#11:29 Ruth 1:9 for your nefashot (souls).#11:29 Jer 6:16
30For my#11:30 Moshiachʼs ol (yoke) is easy and my burden is light.#11:30 See Mt 23:4
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Mattityahu 11: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 11
11
Jesus and John the Baptist
1After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.#11:1 Greek in their towns
2When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3to ask him, ‘Are you the one who is to come, or should we expect someone else?’
4Jesus replied, ‘Go back and report to John what you hear and see: 5the blind receive sight, the lame walk, those who have leprosy#11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6Blessed is anyone who does not stumble on account of me.’
7As John’s disciples were leaving, Jesus began to speak to the crowd about John: ‘What did you go out into the wilderness to see? A reed swayed by the wind? 8If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. 9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written:
‘ “I will send my messenger ahead of you,
who will prepare your way before you.” # 11:10
Mal. 3:1
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,#11:12 Or been forcefully advancing and violent people have been raiding it. 13For all the Prophets and the Law prophesied until John. 14And if you are willing to accept it, he is the Elijah who was to come. 15Whoever has ears, let them hear.
16 ‘To what can I compare this generation? They are like children sitting in the market-places and calling out to others:
17 ‘ “We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not mourn.”
18 For John came neither eating nor drinking, and they say, “He has a demon.” 19The Son of Man came eating and drinking, and they say, “Here is a glutton and a drunkard, a friend of tax collectors and sinners.” But wisdom is proved right by her deeds.’
Woe on unrepentant towns
20Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.#11:23 That is, the realm of the dead For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.’
The Father revealed in the Son
25At that time Jesus said, ‘I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this is what you were pleased to do.
27 ‘All things have been committed to me by my Father. No-one knows the Son except the Father, and no-one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 ‘Come to me, all you who are weary and burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy and my burden is light.’
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