Mattityahu 10
10
1And summoning his Shneym Asar (Twelve) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut (authority) over shedim (unclean spirits), so as to cast them out, and samchut (authority) to call forth refuah for every machla and every illness.
2Now of the Shneym Asar Shlichim, the names are these: first, Shim'on, the one being called Kefa, and Andrew his brother, Ya'akov Ben Zavdai and Yochanan his brother,
3Philippos and Bar-Talmai, T'oma and Mattityahu the moches, Ya'akov Ben-Chalfai and Taddai,
4Shim'on the Zealot and Yehudah from K'riot, who betrayed Rebbe, Melech HaMoshiach.
5These Shneym Asar (Twelve) did Rebbe, Melech HaMoshiach send out with the following directives, saying: In the Derech HaGoyim (Way of the Gentiles, Gentile territory) do not go, and do not enter into any Shomron town,
6but go rather to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
7And, while going, preach that the Malchut HaShomayim is imminent and miyad.
8Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.
9Take neither gold nor silver nor copper for your money belts,
10nor a schnorrerʼs (beggarʼs) bag for the road, nor two bekishe, nor sandals, nor a staff, for the oseh hamelachah (the one doing the work) is worthy of his lechem.
11And into whichever town or shtetl you enter, inquire who in it is a ben chayil (son of worthiness), and there remain until you leave.
12And when you enter into the bais (house), give that household your “Shalom”!
13And if indeed the bais is a bais chayil (a house of worthiness), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.
14And whoever neither receives you nor listens to your divrei,#10:14 Moshiach as you are leaving and as you go outside of that bais (house) or city, then let it be NIER CHATZNO (shake out the fold of the robe),#10:14 i.e., wash ones hands of shake off the dust of your feet.
15Omein, I say to you, it will be more tolerable on Yom HaDin (the Day of Judgment) for S'dom and Amora than for that shtetl.
16Hinei! I send you as kevesim (sheep) in the midst of ze'evim; therefore, have the seichel (intelligence) of nachashim (serpents) and be tamim (faultless) as yonim (doves).
17And beware of Bnei Adam, for they will deliver you up to the sanhedriyot (local councils, bet din courts) and in their shuls they will subject you to the shot (whip).
18And before moshelim (governors) and also melachim (kings) you will be led for my sake,#10:18 for the sake of Moshiach for an edut (testimony) to them and to the Goyim.
19But when they deliver you up, do not be of a LEV ROGEZ#10:19 Dt 28:65 (anxious heart) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
20For you are not the ones speaking, but the Ruach Avichem (the Spirit of your Father) is the one speaking in you.
21And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (parents) and put them to death.
22And you will be under the sinas chinom (baseless hatred) of kol Bnei Adam on account of my Name; but the one enduring ad es HaKetz (until the End) will receive the Yeshu'at Eloheinu (the Salvation of our G-d).
23But when they persecute you in one shtetl, flee to the other; for, omein, I say to you, by no means will you complete the shtetlach of Eretz Yisroel until the Bias HaMoshiach#10:23 Dan 7:13 (Coming of the Moshiach, the Bar Enosh).
24A talmid is not above his Rebbe nor an eved (servant) above his Baal Bayit (master).
25It is enough for the talmid that he be like his Rebbe, and the eved like his Baal Bayit. If they called the Baal Bayit Baal-zibbul, how much more the anashim (men) in his bais.
26Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been nistar (hidden) which will not be made known.
27What I say to you in the choshech (darkness), you declare in the ohr (light); and what you hear whispered into your ears, shout, preach, from the rooftops.
28And do not fear those who kill the basar (flesh), but are unable to kill the nefesh (soul); but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
29Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!
30But, as far as you are concerned, even the hairs of your rosh have been inventoried.
31Therefore, al taarotz (do not be afraid)! You are of more value than many sparrows!
32Therefore, everyone who shall declare publicly the Ani Maamin hoda'ah of me,#10:32 as Moshiach before Bnei HaAdam, I will make hoda'ah (acknowledgment) of him before Avi shbaShomayim.
33But everyone who makes hakhchashah (denial) of me,#10:33 as Moshiach I also will make hakhchashah (denial) of him before Avi shbaShomayim.
34Do not think that I have come to bring shalom al haaretz (peace on the earth); I have not come to bring shalom but a cherev (sword).
35For I came to divide a man against his Av, and a bat against her Em, and a kallah (bride) against her chamot (mother-in-law, shviger).
36And the OIYVEI ISH ANSHEI VEITO#10:36 Mic 7:6 (the enemies of a man will be the members of his own household).
37The one who has more ahavah (love) for a tata (papa) or a mama than for me#10:37 Moshiach is not worthy of me,#10:37 Moshiach and the one who has more ahavah (love) for a ben or a bat than me is not worthy of me.
38The one who does not take up his etz shel mesiros nefesh (tree of self-sacrifice) and follow after me, is not worthy of me.
39The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake#10:39 lemaan Moshiach will find it.
40The one who gives the kabbalat panim (welcome) to you gives the Baruch Habah (welcome) to me,#10:40 to Moshiach and the one who gives the Baruch Habah to me#10:40 Moshiach gives the Baruch Habah to the One#10:40 Elohim HaAv who sent me.
41The one who gives the Baruch Habah to a navi (prophet) in the name of a navi will receive the sachar (reward) of a navi, and the one who gives the Baruch Habah to a tzaddik (righteous man) in the name of a tzaddik will receive the sachar of a tzaddik.
42And whoever in the name of a talmid#10:42 of Moshiach gives only a cup of cold water to one of these little ones,#10:42 the least of the talmidim of Moshiach omein, I say to you, he will by no means lose his sachar.
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Mattityahu 10: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 10
10
The Twelve Disciples; Instructions for Service
1Jesus summoned His twelve disciples and gave them authority and power over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.
2Now these are the names of the twelve #In general usage the word “apostle” (Gr apostolos) means “sent one” or “messenger.” In this passage and others in reference to the “twelve,” the word “apostles” is used in a technical sense of the twelve disciples, and later Paul, whom Jesus chose. An apostle was one who witnessed Christ’s resurrection (Acts 1:21, 22; 1 Cor 9:1, 2). They validated their apostleship by performing “signs and wonders and miracles” (2 Cor 12:12), and were the foundation of the church.apostles (special messengers, personally chosen representatives): first, Simon, who is called Peter, and Andrew, his brother; #It is believed that Salome, Zebedee’s wife and the mother of James and John was a sister of Mary, the mother of Jesus.James the son of Zebedee, and John his brother; 3Philip and Bartholomew (Nathanael); Thomas and Matthew (Levi) the tax collector; #Also known as James the Less or James the Younger. It is believed that his mother, Mary (Gr Maria), was a sister or sister-in-law of Mary, the mother of Jesus (John 19:25).James the son of #Possibly the Hebrew or Syriac name of the same person: Clopas. He may be the “Cleopas” mentioned in Luke 24:18.Alphaeus, and Thaddaeus (Judas, not Iscariot); 4Simon the Cananaean (Zealot), and Judas Iscariot, the one who betrayed Him.
5Jesus sent out these twelve, instructing them: “Do not go among the Gentiles, and do not go into a city of the Samaritans; 6but rather go to the lost sheep of the house of Israel. 7And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give. 9Do not take gold, or silver, or [even] copper money in your money belt, 10or a provision bag for your journey, or even two tunics, or sandals, or a staff; for the worker deserves his support. 11Whatever city or village you enter, ask who in it is worthy [who welcomes you and your message], and stay at his house until you leave [that city]. 12As you go into the house, give it your greeting [that is, ‘Peace be to this house’]. 13If [the family living in] the house is worthy [welcoming you and your message], give it your [blessing of] #I.e. “shalom” is to come upon this house.peace [that is, a blessing of well-being and prosperity, the favor of God]. But if it is not worthy, take back your blessing of peace. 14Whoever does not welcome you, nor listen to your message, as you leave that house or city, #A symbolic act expressing contempt.shake the dust [of it] off your feet [in contempt, breaking all ties]. 15I assure you and most solemnly say to you, it will be more tolerable on the day of judgment for the land of #The cities destroyed by God because of the sinfulness of their people (Gen 19:1-29).Sodom and Gomorrah than for that city [since it rejected the Messiah’s messenger].
A Hard Road before Them
16 “Listen carefully: I am sending you out like sheep among wolves; so be wise as serpents, and innocent as doves [have no self-serving agenda]. 17Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues; 18and you will be brought before governors and kings for My sake, as witnesses to them and to the Gentiles. 19But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour; 20for it is not you speaking, but the Spirit of your Father speaking through you.
21 “Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put to death. 22And you will be hated by everyone because of [your association with] My name, but it is the one who has patiently persevered and endured to the end who will be saved.
23 “When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.
The Meaning of Discipleship
24 “A disciple is not above his teacher, nor is a bond-servant above his master. 25It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house #I.e. an idol worshiped in the Philistine city of Ekron: Baal Zebul, lord of the high places or Baal Zebub, lord of the flies.Beelzebul (Satan), how much more [will they speak evil of] the members of his household.
26 “So do not be afraid of them, for nothing is hidden that will not be revealed [at the judgment], or kept secret that will not be made known [at the judgment]. 27What I say to you in the dark (privately), tell in the light (publicly); and what you hear whispered in your ear, proclaim from the housetops [to many people]. 28Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell. 29Are not two little sparrows sold for a #Gr assarion, a Roman coin equal to a 16th of a denarius (the denarius was counted as a day’s wages for an unskilled worker).copper coin? And yet not one of them falls to the ground apart from your Father’s will. 30But even the very hairs of your head are all numbered [for the Father is sovereign and has complete knowledge]. 31So do not fear; you are more valuable than many sparrows.
32 “Therefore, the one who # The word “confess” used in conjunction with “before” connotes a legal statement or a testimony in a legal setting. confesses and acknowledges Me before men [as Lord and Savior, affirming a state of oneness with Me], that one I will also confess and acknowledge before My Father who is in heaven. 33But the one who denies and rejects Me before men, that one I will also deny and reject before My Father who is in heaven.
34 “Do not think that I have come to bring peace on the earth; I have not come to bring peace, but a sword [of division between belief and unbelief]. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and a man’s enemies will be the members of his [own] household [when one believes and another does not].
37 “ # Commitment to Jesus takes precedence over all else. He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38And he who does not take his #The historical background behind this statement is that those who were about to be crucified had to carry the crossbeam to which they would be nailed or bound. In addition to the terrible agony that crucifixion inflicted, it was such a great indignity that some of the Roman writers used the word cross as a curse word in the expression “Go to a bad cross!” (Lat i in malam crucem).cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me. 39Whoever finds his life [in this world] will [eventually] lose it [through death], and whoever loses his life [in this world] for My sake will find it [that is, life with Me for all eternity].
The Reward of Service
40 “He who receives and welcomes you receives Me, and he who receives Me receives Him who sent Me. 41He who receives and welcomes a prophet because he is a prophet will receive a prophet’s reward; and he who receives a righteous (honorable) man because he is a righteous man will receive a righteous man’s reward. 42And whoever gives to one of these little ones [these who are humble in rank or influence] even a cup of cold water to drink because he is my disciple, truly I say to you, he will not lose his reward.”
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