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Mattityahu 1

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1This is the sefer toldot of Rebbe, Melech HaMoshiach Yehoshua Ben Dovid, Ben Avraham. 2Avraham, then Yitzchak, Yaakov, Yehudah and his brothers; 3then, through Yehudah, Peretz and Zerach by Tamar; then Chetzron, Ram; 4then Amminadav, Nachshon, Salmon; 5then Boaz by Rachav; then Oved by Ruth, then Yishai; 6then Yishai fathered Dovid HaMelech; then Shlomo by the wife of Uriyah; 7then Rechavam, Aviyah, Asa, 8then Yehoshafat, Yoram, Uziyahu; 9then Yotam, Achaz, Chizkiyahu, 10then Mnasheh, Amon, Yoshiyahu, 11then Ykhanyahu and his achim from the days of the Golus in Babylon. 12After Ykhanyahu, then Shaltiel, then Zrubavel, 13then Avichud, then Elyakim, then Azur; 14then Tzadok, then Yakhin, then Elichud; 15then Elazar, then Mattan, then Yaakov. 16Yaakov fathered Yosef, the baal (husband) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. [Yochanan 1:49] 17So then, there were arbaa asar (fourteen) dorot (generations) from Avraham to Dovid [T.N. Dovid= DVD in Hebrew = [d = 4, v = 6, d = 4] = (4 + 6 + 4 = 14)], and there were arbaa asar dorot from Dovid to the Golus in Babylon, and there were arbaa asar dorot from the Golus in Babylon to Rebbe, Melech HaMoshiach. 18The huledet (birth) of Rebbe, Melech HaMoshiach was as follows. When Moshiach's Em, Miryam, had been given in erusin to Yosef [ben Dovid], but before they came together, she was found with child through the Ruach Hakodesh. 19Her shidduch, Yosef [ben Dovid], being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (divorce) in a private arrangement. 20Now just when Yosef [ben Dovid] had thought through to this tachlis (purpose) hinei! A malach Hashem appeared to him in a chalom, and said, Yosef ben Dovid, do not shrink from taking Miryam in nisuim (marriage) as your [basherte (destined mate) aishes chayil (virtuous woman)] kallah (bride), because what has been conceived in her is through the Ruach Hakodesh. 21And she shall bear BEN (Son) and you will call SHMO (his name, Zech 6:12) YEHOSHUA (Zech 6:11-12) because he will bring his people yeshuah (rescue, salvation, deliverance) from their peyshaim (rebellions). 22Now all this occurred so that which was spoken by Hashem through the Navi might be fulfilled, 23HINEI, HAALMAH HARAH VYOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El--Isa 7:14; cf page vii), which translated means G-d is with us. 24Then Yosef [ben Dovid], rising up from sleep, did as the malach Hashem commanded him and he took his kallah. 25And Yosef [ben Dovid] did not know her until she bore BEN and Yosef [Ben Dovid] called him by name of Yehoshua [Ben Dovid][See Baba Bathra 8:6].
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The Genealogy of Jesus the Messiah
1The record of the genealogy of #Heb Yeshua (Joshua), meaning The Lord is salvation.Jesus the #Gr Christos. Greek for Messiah, which means Anointed One. Throughout his gospel, which is directed primarily to Jewish believers, Matthew uses OT Scripture to emphasize the fact that Jesus is their promised Messiah.Messiah, the son (descendant) of #The shepherd boy who killed the Philistine giant Goliath, and later became king of Israel.David, the son (descendant) of Abraham:
2Abraham #Lit begot, fathered, from the Greek word gennao, meaning “to father a child” (early modern English beget) and so throughout the genealogy whenever father occurs.was the father of Isaac, Isaac the father of Jacob, and Jacob the father of #Gr Judas; names of people in the OT are given in their OT form.Judah and his brothers [who became the twelve tribes of Israel]. 3Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. 4Ram was the father of Aminadab, Aminadab the father of Nahshon, and Nahshon the father of Salmon. 5Salmon was the father of Boaz by #The woman who assisted the Hebrew spies before the conquest of Jericho (Josh 2:1-21).Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6Jesse was the father of #David is the only one addressed as “the king.” The text places an emphasis on David, showing that Jesus is a descendant of David and an heir to the throne of David and the Davidic Covenant.David the king.
David was the father of Solomon by #Lit her of Uriah.Bathsheba who had been the wife of Uriah. 7Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. 8Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. 9Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 10Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 11Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.
12After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 13Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 14Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 15Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 16Jacob was the father of Joseph the husband of Mary, by #The Greek singular feminine pronoun hes, translated “whom,” shows that Jesus was born of Mary alone, without Joseph’s participation; however, Jesus was considered Joseph’s legal son and heir. Accordingly, Matthew’s genealogy confirms Jesus as a legitimate descendant of David.whom Jesus was born, who is called the Messiah (Christ).
17So all the generations from Abraham to David are fourteen; from David to the Babylonian deportation (exile), fourteen generations; and from the Babylonian deportation to the Messiah, fourteen generations.
Conception and Birth of Jesus
18Now the birth of Jesus Christ was as follows: when His mother Mary had been #The first stage of marriage (called shiddukin in Hebrew) in Jewish tradition and law, usually lasting for a year before the wedding night; unlike an engagement, it was legally binding and required a divorce to nullify it. The woman remained with her parents during the betrothal year and was referred to as a “wife” even though the marriage was not consummated during this period of time (cf Deut 22:23, 24).betrothed to Joseph, before they came together she was found to be with child by [the power of] the Holy Spirit. 19And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly. 20But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been #Lit begotten.conceived in her is of the Holy Spirit. 21She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will #Those who, by personal faith, accept Him as Savior are saved from the penalty of sin and reconciled with the Father.save His people from their sins.” 22All this happened in order to fulfill what the Lord had spoken through the #The prophets in the Bible always have the ability to foretell the future as revealed to them by God. Scripture provides stringent criteria for testing a prophet’s ability to foretell future events (Deut 18:22).prophet [Isaiah]: 23“Behold, the #“Virgin” (Gr parthenos) clearly confirms that Mary was a virgin when she gave birth to Jesus.virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.” 24Then Joseph awoke from his sleep and did as the angel of the Lord had commanded him, and he took Mary [to his home] as his wife, 25but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).