Yeshayah 8
8
1Moreover Hashem said unto me, Take thee a gillayon gadol (great slab), and write on it with cheret enosh concerning Maher Shalal Chash Baz (The Spoil Speeds, the Booty Hastens [i.e., the coming Assyrian defeat of Syria and Israel is imminent and the life of this son of Isaiah is a prophetic time line. See verse 4 below]).
2And I took unto me edim ne'emanim (faithful witnesses) to record, Uriyah the kohen, and Zecharyah ben Yeverekhyahu.
3And I went unto the neviah; and she conceived, and bore ben. Then said Hashem to me, Call shmo Maher Shalal Chash Baz.
4For before the na'ar shall have da'as to cry, Avi, or Immi, the chayil Damascus and the spoil of Shomron shall be carried off before Melech Ashur.
5 Hashem spoke also unto me again, saying,
6Forasmuch as HaAm HaZeh refuseth the waters of Shiloach that flow softly, and delight in#8:6 alliance with Retzin and Ben Remalyahu;
7Now therefore, hinei, Adonoi bringeth up upon them the waters of the river, strong and many, even Melech Ashur, and all his kavod; and he shall come up over all his channels, and go over all his banks;
8And he shall swirl into Yehudah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of Thy eretz, O Immanu El.
9Exasperate yourselves, O ye Amim (Nations), and ye shall be broken in pieces; and give ear, all ye of far countries; gird yourselves for battle, and ye shall be broken in pieces; gird yourselves for battle, and ye shall be broken in pieces.
10Consult etzah (counsel, plan), and it shall come to naught; speak the davar, and it shall not stand; for Immanu El (G-d is with us).
11For Hashem hath spoken thus to me with chezkat haYad, and instructed me that I should not walk in the Derech HaAm HaZeh, saying,
12Call ye not Kesher (Conspiracy) all that this people calls kesher; neither fear ye their fear, nor be in dread.
13Regard Hashem Tzva'os as kodesh; and let Him be your fear, and let Him be your dread.
14And He shall be for a Mikdash; but for an Even Negef (Stone of Stumbling) and for a Tzur Michshol to both the Batei Yisroel, for a pach (snare) and for a mokesh (trap) to the inhabitants of Yerushalayim.
15And rabbim (many) among them shall stumble, and fall, and be broken, and be snared, and be taken.
16Bind up#8:16 to preserve for the future the te'udah (testimony), chatom (seal up) the torah (teaching) among my disciples.
17And I will wait for Hashem, that hideth His face from the Bais Ya'akov, and I will look#8:17 in hope for Him.
18Hinei, I and the yeladim whom Hashem hath given me are for otot and for mofetim#8:18 See Zech 3:8 in Yisroel from Hashem Tzva'os, which dwelleth in Mt Tziyon.
19And when they shall say unto you, Seek unto mediums that have familiar spirits, and unto spiritists that whisper, and that mutter: should not Am seek unto Elohav? Should they consult the mesim (dead ones) for the benefit of the chayyim (living)?
20To the torah (teaching of G-d) and to the te'udah#8:20 te'udah i.e. prophetic record such as chapter 6 (see also in verse 16) (recorded testimony); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.
21And they#8:21 i.e., the unbelievers, contrasted with those in v.13 shall roam about therein, hard-pressed and hungry; and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse by their melech and Elohav, and look upward.
22And they shall look unto eretz; and, hinei, tzarah and darkness, gloom of anguish; and they shall be driven to darkness.
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Yeshayah 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 8
8
A Warning and a Hope
1The Lord said, “Isaiah, get something to write on. Then write in big clear letters#8.1 in big clear letters: Or “in letters everyone can understand.” the name, MAHER-SHALAL-HASH-BAZ.#8.1 MAHER-SHALAL-HASH-BAZ: In Hebrew “Maher-Shalal-Hash-Baz” means “suddenly attacked, quickly taken.” 2I will tell Uriah the priest and Zechariah son of Jeberechiah to serve as witnesses to this.”
3Sometime later, my wife and I had a son, and the Lord said, “Name him Maher-Shalal-Hash-Baz. 4Because before he can say ‘Mommy’ or ‘Daddy,’ the king of Assyria will attack and take everything of value from Damascus and Samaria.”
5The Lord spoke to me again and said:
6These people have refused the gentle waters of Shiloah#8.6 Shiloah: The canal that brought water from Gihon Spring to Jerusalem. and have gladly gone over to the side of King Rezin and King Pekah. 7Now I will send the king of Assyria against them with his powerful army, which will attack like the mighty Euphrates River overflowing its banks. 8Enemy soldiers will cover Judah like a flood reaching up to your neck.
But God is with us.#8.8 God is with us: Here and in verse 10 this translates the Hebrew word “Immanuel” (see 7.14).
He will spread his wings
and protect our land.#8.8 But … land: One possible meaning for the difficult Hebrew text.
9All of you foreign nations,
go ahead and prepare for war,
but you will be crushed.
10Get together and make plans,
but you will fail
because God is with us.
11The Lord took hold of me with his powerful hand and said:
I'm warning you! Don't act like these people. 12#1 P 3.14,15. Don't call something a rebellious plot, just because they do, and don't be afraid of something, just because they are. 13I am the one you should fear and respect. I am the holy God, the Lord All-Powerful! 14-15#1 P 2.8. Run to me for protection. I am a rock that will make both Judah and Israel stumble and break their bones. I am a trap that will catch the people of Jerusalem—they will be captured and dragged away.
Isaiah and His Followers
16My message and my teachings are to be sealed and given to my followers. 17#He 2.13. Meanwhile, I patiently trust the Lord, even though he is no longer pleased with Israel. 18#He 2.13. My children and I are warning signs to Israel from the Lord All-Powerful, who lives on Mount Zion.
19Someone may say to you, “Go to the fortunetellers who make soft chirping sounds or ask the spirits of the dead. After all, a nation ought to be able to ask its own gods 20what it should do.”
None of those who talk like that will live to see the light of day! 21They will go around in great pain and will become so hungry that they will angrily curse their king and their gods. And when they try to find help in heaven 22and on earth, they will find only trouble and darkness, terrible trouble and deepest darkness.
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.