Yeshayah 53
53
1Who hath believed our report? And to whom is the Zero'a Hashem#53:1 Isa 52:10 revealed?
2For he shall grow up before him as a tender plant, and as a Shoresh (Root, Shoresh Yishai, Moshiach)#53:2 Isa 11:10, Sanhedrin93b out of a dry ground; he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire#53:2 Hag 2:7 him.
3He is despised and chadal ishim (rejected by men); a man of sorrows, and acquainted with suffering; and we hid as it were our faces from him; he was despised, and we esteemed him not.
4Surely he hath borne our sufferings, and nasah (carried)#53:4 Lv 16:22; Isa 53:12 our sorrows; yet we did esteem him stricken,#53:4 i.e., like a leper is stricken smitten of G-d,#53:4 See Dt 21:23 and afflicted.
5But he was pierced#53:5 Isa 51:9; Zech 12:10 Sukkah 52a, Ps 22:17 Targum Hashivim for our transgressions, he was bruised mei'avonoteinu (for our iniquities); the musar (chastisement) that brought us shalom#53:5 Isa 54:10 was upon him [Moshiach]; and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.
6All we like sheep have gone astray; we have turned every one to his own derech#53:6 see Prov 16:25 (way); and Hashem hath laid on him#53:6 Moshiach the avon (iniquity, the guilt that separates from G-d) of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a seh#53:7 see Ex 12:3 (lamb) to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment; and who of his generation declared? For he was cut off#53:8 Dan 9:26; Lv 17:10 out of Eretz Chayyim#53:8 this refers to the mot of Moshiach Ben Dovid, see v.12 mipesha ami (for the transgression of my people [Yisroel]), nega#53:8 cf. Ps 91:10 (plague) lamo ([fell] on him).#53:8 i.e., Moshiach; in light of Ps 11:7 and Job 22:2 we are warranted in saying the suffix is a singular, “him,” not “them”. Cf Gn 9:26-27; Dt 33:2; Isa 44:15; also compare 1Chr 21:17
9And he made his kever (grave) with the resha'im, and with the oisher#53:9 see Mt 27:57-60 (rich man) bemotayv (in his deaths, intensive plural should be translated singular, death); because he had done no chamas (violence), neither was any mirmah (deceit) in his mouth.#53:9 We stray as sheep; we return in Moshiach as children (zera); the Techiyas HaMoshiach (Resurrection of Moshiach) predicted in v. 10 Dead Sea Scrolls Isaiah Scroll says Moshiach “will see the light [of life];” see also the Targum HaShivim
10Yet it pleased Hashem to bruise him; He hath put him to suffering; when Thou shalt make his nefesh an asham offering for sin, he (Moshiach) shall see zera,#53:10 See Psalm 16 and Jn 1:12 He shall prolong his yamim (days) and the chefetz Hashem (pleasure, will of Hashem) shall prosper in his#53:10 Moshiachʼs hand.
11He#53:11 Hashem shall see of the travail of his#53:11 Moshiachʼs nefesh, and shall be satisfied; by knowledge of him#53:11 Moshiach shall Tzadik Avdi (My Righteous Servant)#53:11 Moshiach, Zech 3:8, Jer 23:5; Zech 6:11-12, Ezra 3:8 Yehoshua, Yeshua shmo justify many;#53:11 Ro 5:1 for he#53:11 Moshiach shall bear their avon (iniquities).
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his nefesh unto mavet (death); and he was numbered with the transgressors; and he nasah (Lv 16:22, bore) [like the Yom Kippur scapegoat] the sin of many, and made intercession#53:12 did the work of a mafgi'a, intercessor for the transgressors.#53:12 See Lk 23:34
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Yeshayah 53: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 53
53
1Who has believed our message?
To whom has Yahweh’s arm been revealed?
2For he grew up before him as a tender plant,
and as a root out of dry ground.
He has no good looks or majesty.
When we see him, there is no beauty that we should desire him.
3He was despised
and rejected by men,
a man of suffering
and acquainted with disease.
He was despised as one from whom men hide their face;
and we didn’t respect him.
4Surely he has borne our sickness
and carried our suffering;
yet we considered him plagued,
struck by God, and afflicted.
5But he was pierced for our transgressions.
He was crushed for our iniquities.
The punishment that brought our peace was on him;
and by his wounds we are healed.
6All we like sheep have gone astray.
Everyone has turned to his own way;
and Yahweh has laid on him the iniquity of us all.
7He was oppressed,
yet when he was afflicted he didn’t open his mouth.
As a lamb that is led to the slaughter,
and as a sheep that before its shearers is silent,
so he didn’t open his mouth.
8He was taken away by oppression and judgment.
As for his generation,
who considered that he was cut off out of the land of the living
and stricken for the disobedience of my people?
9They made his grave with the wicked,
and with a rich man in his death,
although he had done no violence,
nor was any deceit in his mouth.
10Yet it pleased Yahweh to bruise him.
He has caused him to suffer.
When you make his soul an offering for sin,
he will see his offspring.
He will prolong his days
and Yahweh’s pleasure will prosper in his hand.
11After the suffering of his soul,
he will see the light#53:11 So read the Dead Sea Scrolls and Septuagint. Masoretic Text omits “the light”. and be satisfied.
My righteous servant will justify many by the knowledge of himself;
and he will bear their iniquities.
12Therefore I will give him a portion with the great.
He will divide the plunder with the strong,
because he poured out his soul to death
and was counted with the transgressors;
yet he bore the sins of many
and made intercession for the transgressors.
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