Yeshayah 30
30
1Hoy (woe, doom) to the banim sorerim (obstinately rebellious children), saith Hashem, that take etzah, but not from Me; and in their plans weave a web, but not of My Ruach, that they may heap up chattat upon chattat;
2That walk to go down into Mitzrayim, and have not inquired at My mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the tzel (shadow) of Mitzrayim!
3Therefore shall the strength of Pharaoh be your shame, and the refuge in the tzel of Mitzrayim your humiliation.
4For his sarim were at Tzoan, and his malachim (envoys) came to Chanes.
5They were all ashamed of a people that could not profit them, nor be an ezer (help) nor profit, but a shame, and also a cherpah.
6The massa (burden) of the beasts of the Negev; into the eretz tzarah and anguish, from which come the lion and lioness, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young donkeys, and their otzarot (treasures) upon the humps of gemalim (camels), to a people that shall not profit them.
7For the Mitzrayim shall be hevel (vain) in help, and to no purpose; therefore have I called her concerning this, Rahab Sits Idle.
8Now go, write it before them on a luach (tablet), and inscribe it on a sefer, that it may be for a yom acharon l'ad ad olam;
9That this is a rebellious people, deceitful banim, banim that will not hear the torah of Hashem;
10Which say to the seers, See not; and to the prophets, Prophesy not unto us nekhochot (right things), speak unto us chalakot (smooth things), prophesy machatallot (deceits, illusions);
11Get you off the derech, turn aside out of the orach (path), cause Kadosh Yisroel to cease from before us.
12Therefore thus saith Kadosh Yisroel, Because ye despise this davar, and trust in oshek (oppression) and waywardness, and rely thereon;
13Therefore this avon shall be to you as a cracking breach ready to fall, a bulge in a high chomah (wall), whose breaking cometh suddenly in an instant.
14And whose collapse is as the breaking of the clay jar of yotzerim (pottery makers) that is broken in pieces; it shall not be spared; so that there shall not be found among its fragments a shard to take eish from the fire, or to take mayim therewith out of the cistern.
15For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.
16But ye said, No; for we will flee upon sus; therefore shall ye flee; and, We will ride off upon the swift; therefore shall they that pursue you be swift.
17Elef echad shall flee at the threat of one; at the threat of five shall ye flee; until ye be left as a pole upon the top of the har, and as a nes (banner, flag) on a hill.
18And therefore will Hashem wait, that He may be gracious unto you, and therefore will He be exalted, that He may have rachamim upon you; for Hashem is Elohei Mishpat; Ashrei are all they that wait for Him.
19For a people shall dwell in Tziyon at Yerushalayim; thou shalt weep no more; He will be very gracious unto thee at the sound of thy cry; when He shall hear it, He will answer thee.
20And though Adonoi give you the lechem tzar (bread of trouble), and the mayim lachatz (waters of affliction), yet shall not thy morim (teachers) hide themselves any more, but thine eynayim shall see thy morim;
21And thine oznayim shall hear a davar behind thee, saying, This is the derech (road), walk ye on it, when ye turn to the right hand, and when ye turn to the left.
22Ye shall defile also the covering of thy peselim of kesef, and the clothing of thy massekhot (cast idols) of zahav; thou shalt throw them away like a menstruous cloth; thou shalt say unto it, Get thee from here.
23Then shall He send the matar of thy zera (seed), that thou shalt sow the adamah therewith; and lechem of the increase of the adamah, and it shall be rich and plenteous; in that day shall thy mikneh feed in broad pastures.
24The oxen likewise and the young donkeys that work the adamah shall eat mash fodder, which hath been spread with the winnowing fork and with the winnowing fan.
25And there shall be upon every high har, and upon every soaring hill, springs and streams of mayim in the day of the great slaughter, when the migdalim (towers) fall.
26Moreover the ohr of the levanah (moon) shall be as the ohr of the chamah (sun), and the ohr of the chamah shall be sevenfold, as the ohr of shivat hayamim (seven days), in the day that Hashem bindeth up the hurt of His people, and healeth the stroke of His wound.
27Hinei, the Shem of Hashem cometh from afar, burning is His anger, and heavy is His cloud; His safatayim (lips) are full of indignation, and His lashon is like a devouring eish;
28And His Ruach, like an overflowing stream, shall reach half-way to the tzavar (neck), to sift the Goyim with the sieve of shav (vanity, futility); and there shall be a misleading bridle bit in the jaws of the people.
29Ye shall have the shir (song), as in the night when the chag is set apart as kodesh; and simchat levav, as when one goeth with a chalil (flute) to come to the Har Hashem, to the Tzur Yisroel.
30And Hashem shall cause His glorious voice to be heard, and shall cause the lowering of His zero'a to be seen, with the indignation of His anger, and with the flame of a devouring eish, with smashing, and tempest, and even barad (stones of hail, hailstones).
31For through the voice of Hashem shall the Assyrian be crushed, which struck with a shevet (rod).
32And in every place where the matteh (rod) of punishment shall pass, which Hashem shall lay upon him,#30:32 Ashur it shall be with tambourines and kinnorot; and in milchamot (battles) of brandishing will He fight against them.
33For Tophet#30:33 i.e., the place where humans are sacrificed to Molech in Gey Hinnom is ordained of old; indeed, for Melech#30:33 Molech it is prepared. He hath made it deep and wide; the fire pit thereof is eish and much wood; the nishmat Hashem (breath of Hashem), like a stream of gofrit (brimstone, burning sulfur), doth kindle it.#30:33 See Isa 66:24
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Yeshayah 30: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 30
30
Judah Warned against Egyptian Alliance
1“Woe (judgment is coming) to the rebellious children,” declares the Lord,
“Who carry out a plan, but not Mine,
And make an alliance [by pouring out a libation], but not of My Spirit,
In order to add sin to sin;
2Who proceed down to Egypt
Without consulting #Lit My mouth.Me,
To take refuge in the stronghold of Pharaoh
And to take shelter in the shadow of Egypt!
3Therefore the safety and protection of Pharaoh will be your shame
And the refuge in the shadow of Egypt, your humiliation and disgrace.
4For his princes are at Zoan
And his ambassadors arrive at Hanes [in Egypt].
5All will be ashamed because of a people (the Egyptians) who cannot benefit them,
Who are not a help or benefit, but a shame and also a disgrace.”
6A [mournful, inspired] oracle (#I.e. an urgent message the prophet is under compulsion to proclaim.a burden to be carried) concerning the beasts of the Negev (the South):
Through a land of trouble and anguish,
From #Lit them.where come lioness and lion, viper and [fiery] flying serpent,
They carry their riches on the shoulders of young donkeys
And their treasures on the humps of camels,
To a people (Egyptians) who cannot benefit them.
7For Egypt’s help is worthless and good for nothing.
Therefore, I have called her
“Rahab Who Has Been Exterminated.”
8Now, go, write it on a tablet before them
And inscribe it on a scroll,
So that it may serve in the time to come
As a witness [against them] forevermore.
9For this is a rebellious people, lying sons,
Sons who refuse to listen to
The law and instruction of the Lord;
10Who say to the seers, “You must not see visions from God”;
And to the prophets, “You must not prophesy to us what is right!
Speak to us pleasant things and smooth words,
Prophesy [deceitful] illusions [that we will enjoy].
11Get out of the [true] way, turn aside from the path [of God],
Stop bothering us with the Holy One of Israel.”
12Therefore, the Holy One of Israel says this,
“Because you have refused and rejected this word [of Mine]
And have put your trust in oppression and guile, and have relied on them,
13Therefore this wickedness [this sin, this injustice, this wrongdoing] will be to you
Like a crack [in a wall] about to fall,
A bulge in a high wall,
Whose collapse comes suddenly in an instant,
14Whose collapse is like the smashing of a potter’s jar,
Crushed so savagely
that there cannot be found among its pieces a potsherd [large enough]
To take [coals of] fire from a fireplace,
Or to scoop water from a cistern.”
15For the Lord God, the Holy One of Israel has said this,
“In returning [to Me] and rest you shall be saved,
In quietness and confident trust is your strength.”
But you were not willing,
16And you said, “No! We will flee on horses!”
Therefore you will flee [from your enemies]!
And [you said], “We will ride on swift horses!”
Therefore those who pursue you shall be swift.
17A thousand of you will flee at the threat of one man;
You will flee at the threat of five,
Until you are left like a flag on the top of a mountain,
And like a signal on a hill.
God Is Gracious and Just
18Therefore the Lord waits [expectantly] and longs to be gracious to you,
And therefore He waits on high to have compassion on you.
# The ancient rabbis posed the question of why God waits to bring in the kingdom, if both He and Israel desire it. Their answer was that God’s attribute of justice delays it, i.e. that Israel is not yet deserving of it. Nevertheless, they maintained, it is meritorious to look forward to it, and those who do will be blessed (rewarded). For the Lord is a God of justice;
Blessed (happy, fortunate) are all those who long for Him [since He will never fail them].
19 # MT reads For a people will dwell in Zion, in Jerusalem. O people in Zion, inhabitant in Jerusalem, you will weep no longer. He will most certainly be gracious to you at the sound of your cry for help; when He hears it, He will answer you. 20Though the Lord gives you the bread of adversity and the water of oppression, yet your Teacher will no longer hide Himself, but your eyes will [constantly] see your Teacher. 21Your ears will hear a word behind you, “This is the way, walk in it,” whenever you turn to the right or to the left. 22And you will defile your carved images overlaid with silver, and your cast images plated with gold. You will scatter them like a bloodstained cloth, and will say to them, “Be gone!”
23Then He will give you rain for the seed with which you sow the ground, and bread [grain] from the produce of the ground, and it will be rich and plentiful. In that day your livestock will graze in large and roomy pastures. 24Also the oxen and the young donkeys that work the ground will eat salted fodder, which has been winnowed with shovel and pitchfork. 25On every lofty mountain and on every high hill there will be streams of water on the day of the great slaughter (the day of the Lord), when the towers fall [and all His enemies are destroyed]. 26The light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days [concentrated in one], in the day the Lord binds up the fracture of His people and heals the wound He has inflicted [because of their sins].
27Now look, the #The revelation of the power and glory and brilliance of God.name of the Lord comes from far away,
Burning with His anger, and heavy with #Lit lifting up, possibly referring to clouds.smoke;
His lips are full of #Lit cursing.indignation,
And His tongue is like a consuming fire.
28His breath is like an overflowing river,
Which reaches to the neck,
To sift the nations back and forth in a sieve [of disaster],
And to put in the jaws of the peoples the bridle which leads to ruin.
29You will have a song as in the night when a holy feast is kept,
And joy of heart as when one marches [in procession] with a flute,
To go to the [temple on the] mountain of the Lord, to the Rock of Israel.
30And the Lord will make His majestic voice heard,
And show the descending of His arm [striking] in [His] fierce anger,
And in the flame of a devouring fire,
In the crashing sound of heavy rain, cloudburst, and hailstones.
31For at the voice of the Lord the Assyrians will be terrified,
When He strikes [them] with the rod.
32And every blow of the rod of punishment,
Which the Lord will lay on them,
Will be to the music of Israel’s tambourines and lyres;
And in battles, brandishing weapons, He will fight Assyria.
33For #A pagan site where children were burned as sacrifices to Molech, a Semitic god.Topheth [in Hinnom] has long been ready;
Indeed, it has been prepared for the [Assyrian] king.
He has made it deep and wide,
A pit of fire with plenty of wood;
The breath of the Lord, like a river of brimstone (blazing sulfur), kindles and fans it.
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