Yeshayah 29
29
1Hoy (woe, doom) to Ariel,#29:1 i.e., Yerushalayim to Ariel, the city where Dovid dwelt! Add ye shanah to shanah; let chaggim (feasts) cycle around.
2Yet I will distress Ariel, and there shall be heaviness and sorrow; and it shall be unto me as ariel (altar hearth).#29:2 See Ezek 43:15
3And I will besiege thee all around, and will lay siege against thee with towers, and I will raise metzurot (siegeworks) against thee.
4And thou shalt be brought low, and shalt speak me'eretz (out of the ground), and thy speech shall whisper out of the aphar, and thy voice shall be, like an ov (mediumʼs that has a familiar spirit), out of the ground, and thy speech shall whisper out of the aphar.
5Moreover the multitude of thy foes shall be like fine dust, and the multitude of the terrible ones shall be as motz (chaff) that in passing bloweth away; indeed, it shall be at an instant suddenly.
6Thou shalt be visited [in punishment] by Hashem Tzva'os with ra'am (thunder), and with earthquake, and a kol gadol, with storm and tempest, and the flame of devouring eish.
7And the multitude of kol HaGoyim that fight against Ariel, even all that fight against her and her metzadah, and that besiege her, shall be as a chalom (dream) of a chazon lailah (night vision).
8It shall even be as when a hungry man hath a chalom, and, hinei, he eateth; but he awaketh, and his nefesh is empty; or as when a thirsty man hath a chalom, and, hinei, he drinketh; but he awaketh, and, hinei, he is faint, and his nefesh still thirsts; so shall the multitude of kol HaGoyim be, that fight against Har Tziyon.
9Pause, and wonder? Blind yourselves and be blind! They are drunken, but not with yayin; they stagger, but not with strong drink.
10For Hashem hath poured out upon you the ruach tardemah (spirit of deep sleep), and hath closed your eynayim; namely, that of the nevi'im and your heads, you seers, hath He covered.
11And the whole vision is become unto you as the devarim of a sefer that is sealed, which men deliver to one that is learned, saying, Read this, now; and he saith, I am not able; for it is sealed;
12And the sefer is delivered to him that with the sefer has no da'as, saying, Read this, now; and he saith, I cannot read this. With sefer I have no da'as.
13Therefore Adonoi says, Forasmuch as this people draw near Me with their peh, and with their sfatayim do honor Me, but have removed their lev far from Me, and their fear toward Me is mitzvat anashim melummadah (human commandments taught by rote);
14Therefore, hineni, I will again do an astonishing work among this people, even a marvellous work and a peleh (wonder); for the chochmah of their chachamim shall perish, and the binah (understanding) of their sages shall vanish.
15Hoy (woe, doom) unto them that go to great depths to hide their etzah (plan) from Hashem, and their ma'asim are in the dark, and they say, Who seeth us? And who knoweth us?
16Surely you have things turned around. Shall the Yotzer be esteemed as equal with the khomer (clay); for shall the ma'aseh say of him that made it, He made me not? Or shall the thing formed say of Him that formed it, He had no understanding?
17Is it not yet a very little while, and Levanon shall be turned into a carmel, and the carmel shall be esteemed as a ya'ar (forest)?
18And in that day shall the chereshim (deaf persons) hear the devarim of the sefer, and the eynayim of the ivrim shall see out of obscurity, and out of choshech.
19The anaviyim also shall increase their simchah in Hashem, and the evyonei adam (needy of humankind) shall rejoice in the Kadosh Yisroel.
20For the terrifying one is brought to naught, and the scoffer is consumed, and all that strive for avon are cut off;
21That make an adam an offender with a devar, and lay a snare for the mokhiach (reprover, defender) in the sha'ar (gate, court), and turn aside the tzaddik from justice.
22Therefore thus saith Hashem, who redeemed Avraham, concerning Bais Ya'akov, Ya'akov shall not now be ashamed, neither shall his face now grow fearfully pale.
23But when he seeth his banim, the ma'aseh of Mine hands, in his midst, they shall set apart as kodesh Shmi (My Name), and set apart as kodesh the Kadosh Ya'akov, and shall fear the Elohei Yisroel.
24They also that erred in ruach shall know binah (understanding), and they that murmured shall learn doctrine.
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Yeshayah 29: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 29
29
Woe to Jerusalem
1Ah! Ariel, Ariel, the city where David encamped!
Add year to year,
let festivals recur.
2Yet#Or “And” I will inflict Ariel,
and there shall be mourning and lamentation,
and it shall be to me like an altar hearth.#Hebrew “Ariel,” which might mean “altar hearth”
3And I will encamp in a circle#The Hebrew text literally reads “like the ball”; the LXX supports an emendation to “David” against you,
and I will lay siege to you with towers#Hebrew “tower”
and I will raise up siegeworks against you.
4Then#Or “And” you shall be low;
you shall speak from the earth,
and your words#Hebrew “word” will be low, from dust.
And your voice will be from the earth, like a ghost,
and your word will whisper from the dust.
5But#Or “And” the multitude of your strangers shall be like fine dust,
and the multitude of tyrants like chaff that passes by.
And it will happen in an instant, suddenly.
6You will be punished by Yahweh of hosts
with thunder and earthquake and great sound,
storm wind and tempest and the flame of a devouring fire.
7And the multitude of all the nations who fight against Ariel,
all those who fight against her and her stronghold,
and those who inflict her shall be like a dream, a vision of the night.
8And it shall be as when the hungry person dreams—look, he is eating! And he wakes up and his inner self is empty.
Or#Or “And” as when the thirsty person dreams—look, he is drinking! And he wakes up and look, he is faint, and his inner self is longing for water.
So shall be the multitude of all the nations who fight against Mount Zion.
9Be astonished and be amazed!
Blind yourselves and be blinded!
They are drunk but#Or “and” not from wine;
they stagger but#Or “and” not from strong drink.
10For Yahweh has poured out upon you a spirit of deep sleep,
and he has shut your eyes, the prophets,
and he has covered your heads, the seers.
11And the vision of all this has become for you like the words of a sealed document.
When they give it to one who knows the#The reading tradition (Qere) has “a” instead of “the” document, saying, “Read#Literally “Call” this now!” He says, “I am not able, for it is sealed.”
12And if the document is given to one who does not know how to read,#Literally “know a document” saying, “Read#Literally “Call” this now!” he says, “I do not know how to read.”#Literally “know a document”
13And the Lord said,
“Because this people draw near with its mouth,
and with its lips it honors me,
and its heart is far from me,
and their fear of me is a commandment of men that has been taught,
14therefore look, I am again doing something spectacular and a spectacle with this spectacular people.
And the wisdom of its wise men shall perish,
and the discernment of its discerning ones shall keep itself hidden.”
15Ah! Those who make a plan deep, to hide it from Yahweh,
and their deeds are#The Hebrew is singular in a dark place.
And they say, “Who sees us?
And who knows us?”
16Your perversity!
As if a potter#Literally “of the one who creates” shall be regarded as the clay! That the product of its maker says, “He did not make me,”
and the thing made into shape says of its potter,#Literally “one who creates” “He has no understanding.”
Blessing after Punishment
17In a very little while#Literally “Not still a trifling of time” shall not Lebanon change into a fruitful land,
and the fruitful land be regarded as a forest?
18And on that day, the deaf shall hear the words of a scroll,
and the eyes of the blind shall see out of gloom and darkness.
19And the meek have joy after joy#Literally “shall add joy” in Yahweh,
and the needy of the people shall rejoice in the holy one of Israel.
20For the tyrant shall be no more,
and the scoffer shall come to an end.
And all those lying in wait for evil shall be cut off;
21those who mislead a person into sin with a word
and set a trap for the arbitrator#Literally “one who argues” in the gate
and guide away the righteous by emptiness.
22Therefore Yahweh, who redeemed Abraham, says this to the house of Jacob:
“Jacob will no longer be ashamed,
and his face will no longer grow pale.
23For when he sees his children,
the work of my hands, in his midst,
they will treat my name as holy,
and they will treat the holy one of Jacob as holy,
and they will stand in awe of the God of Israel.
24And those who err in spirit will acquire#Literally “know” understanding,
and those who grumble will learn instruction.
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