Yeshayah 28
28
1Hoy (woe, doom) to the ateret ge'ut (crown of pride), to the shikkorei Ephrayim (drunkards of Ephrayim), whose glorious beauty is a fading tzitz (flower), which are on the rosh of the verdant gey (valley) of them that are overcome with yayin!
2Hinei, Adonoi hath one, chazak and strong, which as a tempest of barad (hail) and a destroying storm, as a flood of mighty mayim overflowing, shall cast them down to ha'aretz with the yad.
3The ateret ge'ut (crown of pride), the shikkorei Ephrayim, shall be trodden under foot;
4And the glorious beauty, which is at the rosh of the verdant gey, shall be a fading tzitz, and as the bikkurah (first ripe fruit) before kayitz (summer); which when he that looketh upon it seeth, while it is yet in his palm he eateth it up.
5In that day shall Hashem Tzva'os be for an ateret of glory, and for a wreath tiferet, unto the remnant of His people,
6And for a ruach mishpat to him that sitteth in mishpat, and for gevurah to them that turn back the milchamah at the gate.
7But they also have gone astray through yayin, and through strong drink are out of the way; the kohen and the navi have erred through strong drink, they are swallowed up with yayin, they are out of the way through strong drink; they go astray from the vision, they stumble in rendering decisions.
8For all shulchanot are full of vomit and filthiness, so that there is no makom (place) clean.
9Whom shall He teach da'as? And whom shall He make to understand doctrine? Them that are just weaned from cholov, and just drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; sham (here) a little, and sham (there) a little;
11For with stammering safah (lips) and with lashon acheret (another tongue, different tongue) will He speak to HaAm Hazeh.
12To whom He said, This is the menuchah (rest) wherewith ye may cause the weary to rest; and this is the refreshing; yet they would not hear.
13But the Devar Hashem was unto them precept upon precept, precept upon precept; line upon line, line upon line; sham a little, and sham a little; that they might go, and fall backward, and be broken, and snared, and taken [captive].
14Therefore hear the Devar Hashem, ye scoffing anashim, that rule HaAm Hazeh which is in Yerushalayim.
15Because ye have said, We have cut a brit with mavet, and with Sheol are we in agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made kazav our refuge, and under sheker have we hid ourselves;
16Therefore thus saith Adonoi Hashem, Hineni, I lay in Tziyon for a foundation an even (stone), an even bochan (a tried stone), a pinnat yikrat (precious cornerstone), a sure foundation; the ma'amin (believer) shall not panic.
17Mishpat also will I make as the measuring line, and tzedakah to be the plumbline; and the barad shall sweep away the refuge of kazav, and the mayim shall overflow the hiding place.
18And your brit (covenant) with mavet shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19As often as it goeth forth it shall seize you; for boker by boker shall it pass over, by day and by night; and it shall be a terror just to understand the message.
20For the matztza (bed, mattress) is shorter than one can stretch himself on it; and the blanket narrower than that he can wrap himself in.
21For Hashem shall rise up as in Har Peratzim, He shall be in wrath as in the valley of Giv'on, that He may do His ma'aseh, His zar ma'aseh (strange work, foreign work); and bring to pass His avodah, His nochriyah avodah.
22Now therefore be ye not mockers, lest your chains be made chazak; for I have heard from Adonoi Hashem Tzva'os a destruction, even determined upon kol ha'aretz (the whole earth).
23Give ye ozen, and hear my voice; pay heed, and hear my speech.
24Doth the plowman plow kol hayom to sow? Doth he keep turning and breaking the clods of his adamah?
25When he hath made level the surface thereof, doth he not sow the dill, and scatter the cumin, and plant in rows the chittah (wheat) and the se'orah (barley) in the appointed place, and the spelt in their place?
26For Elohav doth instruct him, and doth teach him properly.
27For the dill is not threshed with a threshing sledge, neither is an ofan agalah (cart wheel) rolled about upon the cumin; but the dill is beaten out with a rod, and the cumin with a club.
28Grain for lechem must be ground; because he will not ever be threshing it, nor break it with the gilgal (wheel) of his agalah (cart, wagon), nor grind it with his parash.
29This also cometh forth from Hashem Tzva'os, Who is wonderful in etzah, and excellent in wisdom.
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Yeshayah 28: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 28
28
Ephraim’s Captivity Predicted
1Woe (judgment is coming) to [Samaria] the splendid crown of the drunkards of #I.e. the ten northern tribes of Israel.Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the rich valley
Of those who are overcome with wine!
2Listen carefully, the Lord has a strong and mighty agent [the Assyrian];
Like a tempest of hail, a disastrous storm,
Like a tempest of mighty overflowing waters,
He has cast it down to the earth with His hand.
3The splendid crown of the drunkards of Ephraim is trampled by [the foreigners’] feet.
4And the fading flower of its glorious beauty,
Which is at the head of the rich valley,
Will be like the early fig before the summer,
Which one sees,
And as soon as it is in his hand
He [greedily] swallows it [and so will the Assyrians rapidly devour Samaria, Israel’s capital].
5In that day the Lord of hosts will become a magnificent crown
And a glorious diadem to the [converted] remnant of His people,
6A spirit of justice for him who sits in judgment [administering the law],
A strength to those who drive back the battle at the gate.
7But even these reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink;
They are confused by wine, they stagger from strong drink;
They reel while seeing visions,
They stagger when pronouncing judgment.
8For all the tables are full of filthy vomit, so that there is no place [that is clean.]
9 They say “To whom would He teach knowledge?
And to whom would He explain the message?
Those just weaned from milk?
Those just taken from the breast?
10For He says,
‘Precept upon precept, precept upon precept,
Rule upon rule, rule upon rule,
Here a little, there a little.’ ”
11Indeed, the Lord will teach this people [in a more humiliating way]
By [men with] stammering lips and a foreign tongue,
12He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.
13Therefore the word of the Lord to them will be [merely monotonous repetitions]:
“Precept upon precept, precept upon precept,
Rule upon rule, rule upon rule,
Here a little, there a little.”
That they may go and stumble backward, and be broken, ensnared, and taken captive.
Judah Is Warned
14Therefore, hear the word of the Lord, you arrogant men
Who rule this people who are in Jerusalem!
15Because you have said, “We have made a covenant with death,
And with Sheol (the place of the dead) we have made an agreement,
When the overwhelming scourge passes by, it will not reach us,
For we have made lies our refuge and we have concealed ourselves in deception.”
16Therefore the Lord God says this,
“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not #The Septuagint (Greek translation of the Old Testament) reads “be put to shame,” a phrase which occurs frequently in pleas to God.be disturbed or give way [in sudden panic].
17I will make justice the measuring line
And righteousness the mason’s level;
Then hail will sweep away the refuge of lies
And waters will flood over the secret [hiding] place.
18Your covenant with death will be annulled,
And your agreement with Sheol (the place of the dead) will not stand;
When the overwhelming scourge passes through,
Then you will become its trampling ground.
19As often as it passes through, it will seize you;
For morning after morning it will pass through, by day and by night,
And it will be sheer terror to understand what it means.”
20For the bed is too short to stretch out on,
And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].
21For the Lord will rise up as at Mount Perazim,
He will be stirred up as in the Valley of Gibeon,
To do His work, His unusual and incredible work,
And to accomplish His work, His extraordinary work.
22Now do not carry on as scoffers,
Or the bands which bind you will be made stronger;
For I have heard from the Lord God of hosts [a decree]
Of decisive destruction on all the earth.
23Listen and hear my voice;
Listen carefully and hear my words.
24Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?
25When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and #A subspecies of common wheat.rye within its border?
26For his God instructs [him correctly] and teaches him properly.
27For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.
28Bread grain is crushed fine,
Indeed, the farmer does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.
29This also comes from the Lord of hosts,
Who has made His counsel wonderful and His wisdom great.
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