Yeshayah 28
28
1Hoy (woe, doom) to the ateret ge'ut (crown of pride), to the shikkorei Ephrayim (drunkards of Ephrayim), whose glorious beauty is a fading tzitz (flower), which are on the rosh of the verdant gey (valley) of them that are overcome with yayin!
2Hinei, Adonoi hath one, chazak and strong, which as a tempest of barad (hail) and a destroying storm, as a flood of mighty mayim overflowing, shall cast them down to ha'aretz with the yad.
3The ateret ge'ut (crown of pride), the shikkorei Ephrayim, shall be trodden under foot;
4And the glorious beauty, which is at the rosh of the verdant gey, shall be a fading tzitz, and as the bikkurah (first ripe fruit) before kayitz (summer); which when he that looketh upon it seeth, while it is yet in his palm he eateth it up.
5In that day shall Hashem Tzva'os be for an ateret of glory, and for a wreath tiferet, unto the remnant of His people,
6And for a ruach mishpat to him that sitteth in mishpat, and for gevurah to them that turn back the milchamah at the gate.
7But they also have gone astray through yayin, and through strong drink are out of the way; the kohen and the navi have erred through strong drink, they are swallowed up with yayin, they are out of the way through strong drink; they go astray from the vision, they stumble in rendering decisions.
8For all shulchanot are full of vomit and filthiness, so that there is no makom (place) clean.
9Whom shall He teach da'as? And whom shall He make to understand doctrine? Them that are just weaned from cholov, and just drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; sham (here) a little, and sham (there) a little;
11For with stammering safah (lips) and with lashon acheret (another tongue, different tongue) will He speak to HaAm Hazeh.
12To whom He said, This is the menuchah (rest) wherewith ye may cause the weary to rest; and this is the refreshing; yet they would not hear.
13But the Devar Hashem was unto them precept upon precept, precept upon precept; line upon line, line upon line; sham a little, and sham a little; that they might go, and fall backward, and be broken, and snared, and taken [captive].
14Therefore hear the Devar Hashem, ye scoffing anashim, that rule HaAm Hazeh which is in Yerushalayim.
15Because ye have said, We have cut a brit with mavet, and with Sheol are we in agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made kazav our refuge, and under sheker have we hid ourselves;
16Therefore thus saith Adonoi Hashem, Hineni, I lay in Tziyon for a foundation an even (stone), an even bochan (a tried stone), a pinnat yikrat (precious cornerstone), a sure foundation; the ma'amin (believer) shall not panic.
17Mishpat also will I make as the measuring line, and tzedakah to be the plumbline; and the barad shall sweep away the refuge of kazav, and the mayim shall overflow the hiding place.
18And your brit (covenant) with mavet shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19As often as it goeth forth it shall seize you; for boker by boker shall it pass over, by day and by night; and it shall be a terror just to understand the message.
20For the matztza (bed, mattress) is shorter than one can stretch himself on it; and the blanket narrower than that he can wrap himself in.
21For Hashem shall rise up as in Har Peratzim, He shall be in wrath as in the valley of Giv'on, that He may do His ma'aseh, His zar ma'aseh (strange work, foreign work); and bring to pass His avodah, His nochriyah avodah.
22Now therefore be ye not mockers, lest your chains be made chazak; for I have heard from Adonoi Hashem Tzva'os a destruction, even determined upon kol ha'aretz (the whole earth).
23Give ye ozen, and hear my voice; pay heed, and hear my speech.
24Doth the plowman plow kol hayom to sow? Doth he keep turning and breaking the clods of his adamah?
25When he hath made level the surface thereof, doth he not sow the dill, and scatter the cumin, and plant in rows the chittah (wheat) and the se'orah (barley) in the appointed place, and the spelt in their place?
26For Elohav doth instruct him, and doth teach him properly.
27For the dill is not threshed with a threshing sledge, neither is an ofan agalah (cart wheel) rolled about upon the cumin; but the dill is beaten out with a rod, and the cumin with a club.
28Grain for lechem must be ground; because he will not ever be threshing it, nor break it with the gilgal (wheel) of his agalah (cart, wagon), nor grind it with his parash.
29This also cometh forth from Hashem Tzva'os, Who is wonderful in etzah, and excellent in wisdom.
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Yeshayah 28: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 28
28
The Captivity of Ephraim
1Woe to the majestic crown of Ephraim’s #28:1 That is, the northern kingdom of Israel; also in verse 3 drunkards,
to the fading flower of his glorious splendor,
set on the summit above the fertile valley,
the pride of those overcome by wine.
2Behold, the Lord has one
who is strong and mighty.
Like a hailstorm or destructive tempest,
like a driving rain or flooding downpour,
he will smash that crown to the ground.
3The majestic crown of Ephraim’s drunkards
will be trampled underfoot.
4The fading flower of his beautiful splendor,
set on the summit above the fertile valley,
will be like a ripe fig before the summer harvest:
Whoever sees it will take it in his hand and swallow it.
5On that day the Lord of Hosts will be a crown of glory,
a diadem of splendor to the remnant of His people,
6a spirit of justice to him who sits in judgment,
and a strength to those who repel the onslaught at the gate.
7These also stagger from wine
and stumble from strong drink:
Priests and prophets reel from strong drink
and are befuddled by wine.
They stumble because of strong drink,
muddled in their visions and stumbling in their judgments.
8For all their tables are covered with vomit;
there is not a place without filth.
9Whom is He trying to teach?
To whom is He explaining His message?
To infants just weaned from milk?
To babies removed from the breast?
10For they hear:#28:10 Or For He says; or For it is; literally For
“Order on order, order on order,
line on line, line on line;#28:10 Or Do this, do that, a rule for this, a rule for that; Hebrew sav lasav sav lasav kav lakav kav lakav (possibly meaningless sounds to demonstrate an inability to understand); also in verse 13
a little here, a little there.”
11Indeed, with mocking lips and foreign tongues,
He will speak to this people #28:11 Cited in 1 Corinthians 14:21 12to whom He has said:
“This is the place of rest, let the weary rest;
this is the place of repose.”
But they would not listen.
13Then the word of the Lord to them will become:
“Order on order, order on order,
line on line, line on line;
a little here, a little there,”
so that they will go stumbling backward
and will be injured, ensnared, and captured.
A Cornerstone in Zion
(1 Corinthians 3:10–15; Ephesians 2:19–22; 1 Peter 2:1–8)
14Therefore hear the word of the Lord, O scoffers
who rule this people in Jerusalem.
15For you said, “We have made a covenant with death;
we have fashioned an agreement with Sheol.
When the overwhelming scourge passes through
it will not touch us,
because we have made lies our refuge
and falsehood #28:15 Or false gods our hiding place.”
16So this is what the Lord GOD says:
“See, I lay a stone in Zion,
a tested stone,
a precious cornerstone, a sure foundation;
the one who believes will never be shaken.#28:16 LXX will never be put to shame; cited in Romans 9:33, Romans 10:11, and 1 Peter 2:6
17I will make justice the measuring line
and righteousness the level.
Hail will sweep away your refuge of lies,
and water will flood your hiding place.
18Your covenant with death will be dissolved,
and your agreement with Sheol will not stand.
When the overwhelming scourge passes through,
you will be trampled by it.
19As often as it passes through,
it will carry you away;
it will sweep through morning after morning,
by day and by night.”
The understanding of this message
will bring sheer terror.
20Indeed, the bed is too short to stretch out on,
and the blanket too small to wrap around you.
21For the Lord will rise up as at Mount Perazim.
He will rouse Himself as in the Valley of Gibeon,
to do His work, His strange work,
and to perform His task, His disturbing task.
22So now, do not mock,
or your shackles will become heavier.
Indeed, I have heard from the Lord GOD of Hosts
a decree of destruction against the whole land.
Listen and Hear
23Listen and hear my voice.
Pay attention and hear what I say.
24Does the plowman plow for planting every day?
Does he continuously loosen and harrow the soil?
25When he has leveled its surface,
does he not sow caraway and scatter cumin?
He plants wheat in rows and barley in plots,
and rye within its border.
26For his God instructs
and teaches him properly.
27Surely caraway is not threshed with a sledge,
and the wheel of a cart is not rolled over the cumin.
But caraway is beaten out with a stick,
and cumin with a rod.
28Grain for bread must be ground,
but it is not endlessly threshed.
Though the wheels of the cart roll over it,
the horses do not crush it.
29This also comes from the Lord of Hosts,
who is wonderful in counsel
and excellent in wisdom.
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.