Yeshayah 28
28
1Hoy (woe, doom) to the ateret ge'ut (crown of pride), to the shikkorei Ephrayim (drunkards of Ephrayim), whose glorious beauty is a fading tzitz (flower), which are on the rosh of the verdant gey (valley) of them that are overcome with yayin!
2Hinei, Adonoi hath one, chazak and strong, which as a tempest of barad (hail) and a destroying storm, as a flood of mighty mayim overflowing, shall cast them down to ha'aretz with the yad.
3The ateret ge'ut (crown of pride), the shikkorei Ephrayim, shall be trodden under foot;
4And the glorious beauty, which is at the rosh of the verdant gey, shall be a fading tzitz, and as the bikkurah (first ripe fruit) before kayitz (summer); which when he that looketh upon it seeth, while it is yet in his palm he eateth it up.
5In that day shall Hashem Tzva'os be for an ateret of glory, and for a wreath tiferet, unto the remnant of His people,
6And for a ruach mishpat to him that sitteth in mishpat, and for gevurah to them that turn back the milchamah at the gate.
7But they also have gone astray through yayin, and through strong drink are out of the way; the kohen and the navi have erred through strong drink, they are swallowed up with yayin, they are out of the way through strong drink; they go astray from the vision, they stumble in rendering decisions.
8For all shulchanot are full of vomit and filthiness, so that there is no makom (place) clean.
9Whom shall He teach da'as? And whom shall He make to understand doctrine? Them that are just weaned from cholov, and just drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; sham (here) a little, and sham (there) a little;
11For with stammering safah (lips) and with lashon acheret (another tongue, different tongue) will He speak to HaAm Hazeh.
12To whom He said, This is the menuchah (rest) wherewith ye may cause the weary to rest; and this is the refreshing; yet they would not hear.
13But the Devar Hashem was unto them precept upon precept, precept upon precept; line upon line, line upon line; sham a little, and sham a little; that they might go, and fall backward, and be broken, and snared, and taken [captive].
14Therefore hear the Devar Hashem, ye scoffing anashim, that rule HaAm Hazeh which is in Yerushalayim.
15Because ye have said, We have cut a brit with mavet, and with Sheol are we in agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made kazav our refuge, and under sheker have we hid ourselves;
16Therefore thus saith Adonoi Hashem, Hineni, I lay in Tziyon for a foundation an even (stone), an even bochan (a tried stone), a pinnat yikrat (precious cornerstone), a sure foundation; the ma'amin (believer) shall not panic.
17Mishpat also will I make as the measuring line, and tzedakah to be the plumbline; and the barad shall sweep away the refuge of kazav, and the mayim shall overflow the hiding place.
18And your brit (covenant) with mavet shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19As often as it goeth forth it shall seize you; for boker by boker shall it pass over, by day and by night; and it shall be a terror just to understand the message.
20For the matztza (bed, mattress) is shorter than one can stretch himself on it; and the blanket narrower than that he can wrap himself in.
21For Hashem shall rise up as in Har Peratzim, He shall be in wrath as in the valley of Giv'on, that He may do His ma'aseh, His zar ma'aseh (strange work, foreign work); and bring to pass His avodah, His nochriyah avodah.
22Now therefore be ye not mockers, lest your chains be made chazak; for I have heard from Adonoi Hashem Tzva'os a destruction, even determined upon kol ha'aretz (the whole earth).
23Give ye ozen, and hear my voice; pay heed, and hear my speech.
24Doth the plowman plow kol hayom to sow? Doth he keep turning and breaking the clods of his adamah?
25When he hath made level the surface thereof, doth he not sow the dill, and scatter the cumin, and plant in rows the chittah (wheat) and the se'orah (barley) in the appointed place, and the spelt in their place?
26For Elohav doth instruct him, and doth teach him properly.
27For the dill is not threshed with a threshing sledge, neither is an ofan agalah (cart wheel) rolled about upon the cumin; but the dill is beaten out with a rod, and the cumin with a club.
28Grain for lechem must be ground; because he will not ever be threshing it, nor break it with the gilgal (wheel) of his agalah (cart, wagon), nor grind it with his parash.
29This also cometh forth from Hashem Tzva'os, Who is wonderful in etzah, and excellent in wisdom.
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Yeshayah 28: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 28
28
A Message about Samaria
1What sorrow awaits the proud city of Samaria—
the glorious crown of the drunks of Israel.#28:1 Hebrew What sorrow awaits the crowning glory of the drunks of Ephraim, referring to Samaria, capital of the northern kingdom of Israel.
It sits at the head of a fertile valley,
but its glorious beauty will fade like a flower.
It is the pride of a people
brought down by wine.
2For the Lord will send a mighty army against it.
Like a mighty hailstorm and a torrential rain,
they will burst upon it like a surging flood
and smash it to the ground.
3The proud city of Samaria—
the glorious crown of the drunks of Israel#28:3 Hebrew The crowning glory of the drunks of Ephraim; see note on 28:1.—
will be trampled beneath its enemies’ feet.
4It sits at the head of a fertile valley,
but its glorious beauty will fade like a flower.
Whoever sees it will snatch it up,
as an early fig is quickly picked and eaten.
5Then at last the Lord of Heaven’s Armies
will himself be Israel’s glorious crown.
He will be the pride and joy
of the remnant of his people.
6He will give a longing for justice
to their judges.
He will give great courage
to their warriors who stand at the gates.
7Now, however, Israel is led by drunks
who reel with wine and stagger with alcohol.
The priests and prophets stagger with alcohol
and lose themselves in wine.
They reel when they see visions
and stagger as they render decisions.
8Their tables are covered with vomit;
filth is everywhere.
9“Who does the Lord think we are?” they ask.
“Why does he speak to us like this?
Are we little children,
just recently weaned?
10He tells us everything over and over—
one line at a time,
one line at a time,
a little here,
and a little there!”
11So now God will have to speak to his people
through foreign oppressors who speak a strange language!
12God has told his people,
“Here is a place of rest;
let the weary rest here.
This is a place of quiet rest.”
But they would not listen.
13So the Lord will spell out his message for them again,
one line at a time,
one line at a time,
a little here,
and a little there,
so that they will stumble and fall.
They will be injured, trapped, and captured.
14Therefore, listen to this message from the Lord,
you scoffing rulers in Jerusalem.
15You boast, “We have struck a bargain to cheat death
and have made a deal to dodge the grave.#28:15 Hebrew Sheol; also in 28:18.
The coming destruction can never touch us,
for we have built a strong refuge made of lies and deception.”
16Therefore, this is what the Sovereign Lord says:
“Look! I am placing a foundation stone in Jerusalem,#28:16a Hebrew in Zion.
a firm and tested stone.
It is a precious cornerstone that is safe to build on.
Whoever believes need never be shaken.#28:16b Greek version reads Look! I am placing a stone in the foundation of Jerusalem [literally Zion], / a precious cornerstone for its foundation, chosen for great honor. / Anyone who trusts in him will never be disgraced. Compare Rom 9:33; 1 Pet 2:6.
17I will test you with the measuring line of justice
and the plumb line of righteousness.
Since your refuge is made of lies,
a hailstorm will knock it down.
Since it is made of deception,
a flood will sweep it away.
18I will cancel the bargain you made to cheat death,
and I will overturn your deal to dodge the grave.
When the terrible enemy sweeps through,
you will be trampled into the ground.
19Again and again that flood will come,
morning after morning,
day and night,
until you are carried away.”
This message will bring terror to your people.
20The bed you have made is too short to lie on.
The blankets are too narrow to cover you.
21The Lord will come as he did against the Philistines at Mount Perazim
and against the Amorites at Gibeon.
He will come to do a strange thing;
he will come to do an unusual deed:
22For the Lord, the Lord of Heaven’s Armies,
has plainly said that he is determined to crush the whole land.
So scoff no more,
or your punishment will be even greater.
23Listen to me;
listen, and pay close attention.
24Does a farmer always plow and never sow?
Is he forever cultivating the soil and never planting?
25Does he not finally plant his seeds—
black cumin, cumin, wheat, barley, and emmer wheat—
each in its proper way,
and each in its proper place?
26The farmer knows just what to do,
for God has given him understanding.
27A heavy sledge is never used to thresh black cumin;
rather, it is beaten with a light stick.
A threshing wheel is never rolled on cumin;
instead, it is beaten lightly with a flail.
28Grain for bread is easily crushed,
so he doesn’t keep on pounding it.
He threshes it under the wheels of a cart,
but he doesn’t pulverize it.
29The Lord of Heaven’s Armies is a wonderful teacher,
and he gives the farmer great wisdom.
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