Yeshayah 14
14
1For Hashem will have compassion on Ya'akov, and will yet choose Yisroel, and set them in their own adamah (land); and the ger (alien) shall be joined with them, and they shall unite themselves to the Bais Ya'akov.
2And the nations shall take them, and bring them to their makom (place, home); and Bais Yisroel shall possess them as an inheritance in the Admat Hashem (Land of Hashem) for avadim and shifchot; and they shall take their captors captive; and they shall rule over their oppressors.
3And it shall come to pass in the day that Hashem shall give thee rest from thy etzev (sorrow), and from thy rogez (turmoil), and from the avodah hakashah (hard bondage) wherein thou wast made to serve,
4That thou shalt take up this mashal against Melech Bavel, and say, How hath the nogesh (oppressor) ceased! How hast fury ceased!
5 Hashem hath broken the matteh (rod) of the resha'im (wicked), and the shevet (sceptre) of the moshlim (rulers).
6Which struck the peoples in wrath with makkat bilti sarah (a continual stroke), which ruled the Goyim in anger, with unrestrained aggression.
7Kol ha'aretz is at rest, and is quiet; they break forth into rinnah (joyful shouts).
8Indeed, the cypress trees rejoice over thee, and the cedars of Levanon, saying, Since thou art laid down, no hakoret ([forest] cutter) is come up against us.
9Sheol from beneath is astir for thee to meet thee at thy coming; it stirreth up the refa'im for thee, even all the attudei aretz (he-goat world leaders); it hath raised up from their kise'ot (thrones) all the melachim of the Goyim.
10Kullam (all of them) shall speak and say unto thee, Art thou also become weak as we? Art thou become like unto us?
11Thy ga'on (pomp, pride) is brought down to Sheol, and the noise of thy nevalim (harps); the rimmah (grave-worm) is spread out under thee, and the tola'at (worm) covers thee.
12How art thou fallen from Shomayim, O Heilel Ben Shachar (Bright One of the Dawn, Day Star, Lucifer)! How art thou cast down to the earth, thou, which hast laid low the Goyim!
13For thou hast said in thine lev, I will ascend into Shomayim, I will exalt my kisse above the kokhavim (stars) of El (G-d); I will sit also upon the har mo'ed (mount of assembly), on yarketei Tzafon (on the heights of Tzafon);
14I will ascend above the heights of the clouds; I will make myself like Elyon (the Most High).
15Yet thou shalt be brought down to Sheol, to the lowest depths of the bor (pit).
16They that see thee shall gaze at thee, and consider thee, saying, Is this the ish (man) that made ha'aretz to tremble, that did shake mamlechot (kingdoms);
17That made the tevel (world) like a midbar (desert), and overthrew the towns thereof; that would not release his prisoners to go home?
18Kol melachim (all kings) of the Goyim, even all of them, lie in kavod, every one in his own bais (house, i.e., tomb).
19But thou art cast out of thy kever like a rejected netzer#14:19 see Mt 2:23 (branch); and your raiment is those that are slain, thrust through with a cherev, that go down to the stones of the bor (pit); as a peger (corpse) trodden under feet.
20Thou shalt not be joined with them in kevurah (burial), because thou hast destroyed thy land, and slain thy people; the zera of ra'im (evildoers) shall never be renowned.
21Prepare the matbe'ach (slaughterhouse) for his banim for the avon (iniquity) of their avot; that they do not rise, nor inherit eretz, nor cover the surface of the tevel (earth) with towns.
22For I will rise up against them, saith Hashem Tzva'os, and I will cut off from Bavel the shem, and she'ar (remainder), and offspring, and posterity, saith Hashem.
23I will also make it a possession for the hedgehog, and swamps of mayim; and I will sweep it with the mat'ate (broom) of shmad (destruction), saith Hashem Tzva'os.
24 Hashem Tzva'os hath sworn, saying, Surely as I have intended, so shall it come to pass; and as I have purposed, so shall it stand;
25That I will break Ashur (the Assyrian) in My land, and upon My harim (mountains) trample him under foot; then shall his yoke depart from off them, and his burden be removed from off their shekhem (shoulder).
26This is the etzah (plan) that is purposed upon kol ha'aretz; and this is the Yad (hand) that is stretched out over kol HaGoyim (all the nations).
27For Hashem Tzva'os hath purposed, and who shall annul it? And His Yad is stretched out, and who shall turn it back?
28In the year of the mot HaMelech Achaz came this massa (burden, oracle);
29Rejoice not thou, all ye of Peleshet (Philistia), because the shevet (rod) of him that struck thee is broken; for out of the shoresh nachash (snakeʼs root) shall spring up a viper, and its pri (fruit) shall be a fiery flying serpent.
30And the bechorei dalim (the firstborn of the poor ones) shall eat, and the evyonim (needy ones) shall lie down in safety; and I will kill thy shoresh (root) with ra'av (famine), and it shall slay thy she'erit (remnant, survivors).
31Wail, O sha'ar (gate); howl, O ir; all ye of Peleshet, melt away; for there shall come from the tzafon (north) an ashan (smoke), and none shall be a straggler in his ranks.
32What shall one then answer the malachim (messengers) of the nation? That Hashem hath established Tziyon, and the afflicted of His people shall take refuge in her.
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Yeshayah 14: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 14
14
Israel’s Taunt
1For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel). 2The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.
3And it will be in the day when the Lord gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved, 4that you will take up this taunt against the king of Babylon, and say,
“How the oppressor has ceased [his insolence],
And how the fury has ceased!
5The Lord has broken the staff of the wicked,
The scepter of the [tyrant] rulers
6Which used to strike the peoples in anger with incessant blows,
Which subdued and ruled the nations in wrath with unrelenting persecution.
7The whole earth is at rest and is quiet;
They break into shouts of joy.
8Even the cypress trees rejoice over you [kings of Babylon], even the cedars of Lebanon, saying,
‘Since you were laid low, no woodcutter comes up against us.’
9 # I.e. the nether world, the place of the dead, Hades. Sheol below is excited about you to meet you when you come [you tyrant of Babylon];
It stirs up the spirits of the dead [to greet you], all the leaders of the earth;
It raises all the kings of the nations from their thrones [in astonishment at your fall].
10All of them will respond [tauntingly] and say to you,
‘You have become as weak as we are.
You have become like us.
11Your pomp and magnificence have been brought down to Sheol,
Along with the music of your harps;
The maggots [which prey on the dead] are spread out under you [as a bed]
And worms are your covering [Babylonian rulers].’
12How you have fallen from heaven,
O #Many students of the Bible have felt that the passage which follows applies to Satan (cf Luke 10:18). It is clear from the larger context that the passage addresses the king of Babylon, but that does not rule out a secondary reference to Satan. Many commentators are of the opinion that the arrogance expressed here is satanic, and that the passage correctly represents Satan’s attitude because he was working through the Babylonian ruler. The Hebrew for this expression is translated “Lucifer” (“light-bringer”) in The Latin Vulgate, and is translated this way in the King James Version. But because of the association of that name with Satan, it is not used in this and other translations. Some students feel that the application of the name Lucifer to Satan, in spite of the long and confident teaching to that effect, is erroneous. The application of the name to Satan has existed since the third century a.d., and is based on the supposition that Luke 10:18 is an explanation of Is 14:12, which many authorities believe is not true. “Lucifer,” the light-bringer, is the Latin equivalent of the Greek word “Phosphoros,” which is used as a title of Christ in 2 Pet 1:19 and corresponds to the name “radiant and brilliant Morning Star” in Rev 22:16, a name Jesus called Himself. This passage here in Is 14:12ff clearly applies to the king of Babylon.star of the morning [light-bringer], son of the dawn!
You have been cut down to the ground,
You who have weakened the nations [king of Babylon]!
13But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit on the mount of assembly
In the remote parts of the north.
14I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15But [in fact] you will be brought down to Sheol,
To the remote recesses of the pit (the region of the dead).
16Those who see you will gaze at you,
They will consider you, saying,
‘Is this the man who made the earth tremble,
Who shook kingdoms,
17Who made the world like a wilderness
And overthrew its cities,
Who did not permit his prisoners to return home?’
18All the kings of the nations, all of them lie [dead] in glorious array,
Each one in his own sepulcher.
19But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].
20You will not be united with them in burial,
Because you have destroyed your land,
You have slain your people.
May the descendants of evildoers never be named!
21Prepare a slaughtering place for his sons
Because of the wickedness [the sin, the injustice, the wrongdoing] of their fathers.
They must not rise and take possession of the earth,
And fill the face of the world with cities.”
22“I will rise up against them,” says the Lord of hosts, “and will cut off from Babylon name and survivors, and son and grandson,” declares the Lord. 23“I will also make Babylon a possession of the hedgehog and of #The city of Babylon was in the middle of a very fertile area, and it would have seemed reasonable to suppose that, regardless of what happened to the population, the region would always furnish pasturage for flocks. But Isaiah said it would become the possession of wild animals and would be covered with “swamps of water.” This is how that prophecy was literally fulfilled: after Babylon was taken, the whole area around the city was put under water from neglect of the canals and dikes of the Euphrates River. It became stagnant “swamps of water” among ruins haunted by wild animals, proclaiming to any who might see it that it had happened just as the Lord intended (Is 14:24).swamps of water, and I will sweep it away with the broom of destruction,” declares the Lord of hosts.
Judgment on Assyria
24The Lord of hosts has sworn [an oath], saying, “Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand— 25to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s #The prophecy against Assyria had actually by this time already been fulfilled, but Isaiah attached it to the as yet unfulfilled prophecy against Babylon as a pledge or guarantee of the fulfillment of the latter.yoke will be removed from them (the people of Judah) and his burden removed from their shoulder. 26This is the plan [of God] decided for the whole earth [regarded as conquered and put under tribute by Assyria]; and this is the hand [of God] that is stretched out over all the nations. 27For the Lord of hosts has decided and planned, and who can annul it? His hand is stretched out, and who can turn it back?”
Judgment on Philistia
28In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle (#I.e. an urgent message the prophet is under compulsion to proclaim.a burden to be carried) came:
29“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.
30The firstborn of the helpless [of Judah] will feed [on My meadows],
And the needy will lie down in safety;
But I will kill your root with famine,
And your survivors will be put to death.
31Howl, O gate; cry, O city!
Melt away, O Philistia, all of you;
For smoke comes out of the north,
And there is no straggler in his ranks and no one stands detached [in Hezekiah’s battalions].
32Then what answer will one give the messengers of the [Philistine] nation?
That the Lord has founded Zion,
And the afflicted of His people will seek and find refuge in it.”
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