Yeshayah 1
1
1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me.#1:2 i.e., willfully flouted My authority. See Isa 53:5,8
3The ox knoweth his owner, and the donkey his masterʼs manger; but Yisroel doth not know, My people doth not consider.
4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him.#1:4 T.N. Here we see it is “My people” (Ex 6:6-7) who are stricken, whereas in Isa 53:8 it is Moshiach Ben Dovid who is stricken for My people.
5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.
7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.
8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.
9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).
10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).
11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies — I cannot endure aven (wickedness) and atzarah (solemn convocation).
14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of damim.
16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;
17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.
18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of ha'aretz;
20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.
21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.
22Thy kesef is become dross, thy wine mixed with mayim:
23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.
24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:
25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:
26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah.
27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed.
29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim.#1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there — Dan 12:2
31And the strong shall be as tinder, and the maker of it#1:31 the idol as a spark, and they shall both burn together, and none shall quench them.
Currently Selected:
Yeshayah 1: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 1
1
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Hear, heavens,
and listen, earth; for the LORD#1:2 When rendered in ALL CAPITAL LETTERS, “Lord” or “GOD” is the translation of God’s Proper Name. has spoken:
“I have nourished and brought up children
and they have rebelled against me.
3 The ox knows his owner,
and the donkey his master’s crib;
but Israel doesn’t know.
My people don’t consider.”
4 Ah sinful nation,
a people loaded with iniquity,
offspring # 1:4 or, seed of evildoers,
children who deal corruptly!
They have forsaken the LORD.
They have despised the Holy One of Israel.
They are estranged and backward.
5 Why should you be beaten more,
that you revolt more and more?
The whole head is sick,
and the whole heart faint.
6 From the sole of the foot even to the head there is no soundness in it,
but wounds, welts, and open sores.
They haven’t been closed, bandaged, or soothed with oil.
7 Your country is desolate.
Your cities are burnt with fire.
Strangers devour your land in your presence
and it is desolate,
as overthrown by strangers.
8 The daughter of Zion is left like a shelter in a vineyard,
like a hut in a field of melons,
like a besieged city.
9 Unless the LORD of Hosts had left to us a very small remnant,
we would have been as Sodom.
We would have been like Gomorrah.
10 Hear the LORD’s word, you rulers of Sodom!
Listen to the law of our God,#1:10 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim). you people of Gomorrah!
11“What are the multitude of your sacrifices to me?”, says the LORD.
“I have had enough of the burnt offerings of rams
and the fat of fed animals.
I don’t delight in the blood of bulls,
or of lambs,
or of male goats.
12 When you come to appear before me,
who has required this at your hand, to trample my courts?
13 Bring no more vain offerings.
Incense is an abomination to me.
New moons, Sabbaths, and convocations—
I can’t stand evil assemblies.
14 My soul hates your New Moons and your appointed feasts.
They are a burden to me.
I am weary of bearing them.
15 When you spread out your hands, I will hide my eyes from you.
Yes, when you make many prayers, I will not hear.
Your hands are full of blood.
16 Wash yourselves. Make yourself clean.
Put away the evil of your doings from before my eyes.
Cease to do evil.
17 Learn to do well.
Seek justice.
Relieve the oppressed.
Defend the fatherless.
Plead for the widow.”
18“Come now, and let’s reason together,” says the LORD:
“Though your sins are as scarlet, they shall be as white as snow.
Though they are red like crimson, they shall be as wool.
19If you are willing and obedient,
you will eat the good of the land;
20 but if you refuse and rebel, you will be devoured with the sword;
for the LORD’s mouth has spoken it.”
21How the faithful city has become a prostitute!
She was full of justice.
Righteousness lodged in her,
but now there are murderers.
22 Your silver has become dross,
your wine mixed with water.
23 Your princes are rebellious and companions of thieves.
Everyone loves bribes and follows after rewards.
They don’t defend the fatherless,
neither does the cause of the widow come to them.
24 Therefore the Lord,#1:24 The word translated “Lord” (mixed case) is “Adonai.” GOD of Hosts,
the Mighty One of Israel, says:
“Ah, I will get relief from my adversaries,
and avenge myself on my enemies.
25 I will turn my hand on you,
thoroughly purge away your dross,
and will take away all your tin.#1:25 tin is a metal that is separated from silver during the refining and purification process.
26 I will restore your judges as at the first,
and your counsellors as at the beginning.
Afterward you shall be called ‘The city of righteousness,
a faithful town.’
27 Zion shall be redeemed with justice,
and her converts with righteousness.
28 But the destruction of transgressors and sinners shall be together,
and those who forsake the LORD shall be consumed.
29 For they shall be ashamed of the oaks which you have desired,
and you shall be confounded for the gardens that you have chosen.
30 For you shall be as an oak whose leaf fades,
and as a garden that has no water.
31 The strong will be like tinder,
and his work like a spark.
They will both burn together,
and no one will quench them.”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
PUBLIC DOMAIN. "World Messianic Bible" is a trademark.