Yeshayah 1
1
1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me.#1:2 i.e., willfully flouted My authority. See Isa 53:5,8
3The ox knoweth his owner, and the donkey his masterʼs manger; but Yisroel doth not know, My people doth not consider.
4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him.#1:4 T.N. Here we see it is “My people” (Ex 6:6-7) who are stricken, whereas in Isa 53:8 it is Moshiach Ben Dovid who is stricken for My people.
5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.
7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.
8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.
9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).
10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).
11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies — I cannot endure aven (wickedness) and atzarah (solemn convocation).
14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of damim.
16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;
17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.
18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of ha'aretz;
20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.
21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.
22Thy kesef is become dross, thy wine mixed with mayim:
23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.
24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:
25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:
26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah.
27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed.
29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim.#1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there — Dan 12:2
31And the strong shall be as tinder, and the maker of it#1:31 the idol as a spark, and they shall both burn together, and none shall quench them.
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Yeshayah 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 1
1
1This is the vision of Isaiah son of Amoz. God showed Isaiah what would happen to Judah and Jerusalem. Isaiah saw this during the time when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.
God’s Case Against Israel
2Heaven and earth, listen! This is what the Lord says:
“I raised my children and helped them grow up,
but they have turned against me.
3A bull knows its master,
and a donkey knows where its owner feeds it.
But Israel does not know me.
My people do not understand.”
4Oh, what a sinful nation! Their guilt is like a heavy weight that they must carry. They are evil, destructive children.#1:4 They … children Or “They are destructive children of evil parents.” They left the Lord and insulted the Holy One of Israel. They turned away and treated him like a stranger.
5What good will it do to keep punishing you? You will continue to rebel. Your whole head and heart are already sick and aching.#1:5 Your whole … aching Or “Every head and heart is already sick and aching.” 6From the bottom of your feet to the top of your head, every part of your body has wounds, cuts, and open sores. You have not taken care of them. Your wounds have not been cleaned and bandaged.
7Your land is in ruins, and your cities are in flames. Your enemies have taken your land, and foreigners are taking what it produces. It looks like some foreigners destroyed it.#1:7 It looks … destroyed it Or “It looks like the land of the foreigners that was destroyed.” This might refer to civil war in Israel or to some time when God destroyed foreign nations, such as Sodom and Gomorrah.
Warnings for Jerusalem
8The city of Jerusalem#1:8 city of Jerusalem Literally, “daughter Zion.” See “Zion” in the Word List. is now like an empty shed left in a vineyard. It is like an old straw hut abandoned in a field of cucumbers or like a city surrounded by enemies. 9If the Lord All-Powerful had not allowed a few people to live, we would have been destroyed completely like the cities of Sodom and Gomorrah. And that almost happened!
10You officers of Sodom, listen to the Lord’s message. You people of Gomorrah,#1:10 officers of Sodom … Gomorrah Here, this refers to leaders and people from Judah. listen to God’s teaching. 11The Lord says, “Why do you continue giving me all these sacrifices? I have had enough of your sacrifices of rams and the fat from well-fed animals. I don’t want the blood of those bulls, sheep, and goats. 12When you people come to meet with me, you trample everything in my yard. Who told you to do this?
13“Don’t keep bringing me those worthless sacrifices. I hate the incense you give me. I cannot stand your festivals for the New Moon, the Sabbath, and other special meeting days. I hate the evil you do during those holy times together. 14I hate your monthly meetings and councils. They have become like heavy weights to me, and I am tired of carrying them.
15“When you raise your arms to pray to me, I will refuse to look at you. You will say more and more prayers, but I will refuse to listen because your hands are covered with blood.
16“Wash yourselves and make yourselves clean. Stop doing the evil things I see you do. Stop doing wrong. 17Learn to do good. Treat people fairly. Punish those who hurt others. Speak up for the widows and orphans. Argue their cases for them in court.
18“I, the Lord, am the one speaking to you. Come, let’s discuss this. Even if your sins are as dark as red dye, that stain can be removed and you will be as pure as wool that is as white as snow.
19“If you listen to what I say, you will get the good things from this land. 20But if you refuse to listen and rebel against me, your enemies will destroy you.”
The Lord himself said this.
Unfaithful Jerusalem
21Look at Jerusalem. She was a faithful city. What made her become like a prostitute? In the past, Jerusalem was filled with justice, and goodness should live there now. Instead, there are murderers.
22Once you were like pure silver, but now you are like the impurities that people throw away when the silver is purified. You are like good wine that has been weakened with water. 23Your rulers are rebels and friends of thieves. They demand bribes and accept money for doing wrong. They take money to cheat people, and they don’t speak up for widows and orphans. They will not even listen to their cries for help.
24Because of this, the Lord GOD All-Powerful, the Mighty One of Israel, says, “Look, I will get relief from my enemies. You will not cause me any more trouble. 25People use lye to clean silver. In the same way, I will clean away all your wrongs. I will remove all the impurities from you. 26I will bring back the kind of judges you had in the beginning. Your counselors will be like those you had long ago. Then you will be called ‘The Good and Faithful City.’”
27God is good and does what is right, so he will rescue Zion and the people who come back to him. 28But all the criminals and sinners will be destroyed. Those who stopped following the Lord will be removed.
29In the future, you will be ashamed of the oak trees and special gardens#1:29 special gardens Gardens where people worshiped false gods. you chose to worship, 30because you will be like an oak tree whose leaves are dying. You will be like a garden dying without water. 31Powerful people will be like small, dry pieces of wood, and what they did will be like the sparks that start a fire. These people and their works will both burn up, and no one will be able to put out that fire.
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