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Yeshayah 1

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1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah. 2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me [i.e., willfully flouted My authority. See Yeshayah 53:5,8]. 3The ox knoweth his owner, and the donkey his master's manger; but Yisroel doth not know, My people doth not consider. 4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him. [T.N. Here we see it is 'My people' (Ex 6:6-7) who are stricken, whereas in Yeshayah 53:8 it is Moshiach Ben Dovid who is stricken for My people.] 5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint. 6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen. 7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim. 8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege. 9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah). 10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah). 11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats. 12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)? 13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies--I cannot endure aven (wickedness) and atzarah (solemn convocation). 14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them. 15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of dahmim. 16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; 17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah. 18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19If ye be willing and obedient, ye shall eat the good of ha'aretz; 20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken. 21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers. 22Thy kesef is become dross, thy wine mixed with mayim: 23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them. 24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies: 25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy: 26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah. 27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah. 28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed. 29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen. 30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim. [T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there--Daniel 12:2]. 31And the strong shall be as tinder, and the maker of it [the idol] as a spark, and they shall both burn together, and none shall quench them.

Isaiah 1

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Superscription
1The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Rebellious Judah
2Hear, heavens,
and listen, earth,
for Yahweh has spoken:
“I reared children
and I brought them up,
but they rebelled against me.
3An ox knows its owner
and a donkey the manger of its master.
Israel does not know;
my people do not understand.
4Ah, sinful nation,
a people heavy with iniquity,
offspring of evildoers,
children who deal corruptly.
They have forsaken Yahweh;
they have despised the holy one of Israel.
They are estranged and gone backward.
5Why do you want to be beaten again?
You continue in rebellion.
The whole of the head is sick,
and the whole of the heart is faint.
6From the sole of the foot and up to the head
there is no health in it;
bruise and sore and bleeding wound have not been cleansed,
and they have not been bound up
and not softened with the oil.
7Your country is desolate,
your cities are burned with fire;
As for your land, aliens are devouring it in your presence,
and it is desolate, like devastation by foreigners.
8And the daughter of Zion is left like a booth in a vineyard,
like a shelter in a cucumber field,
like a city that is besieged.#Or “preserved”
9If Yahweh of hosts had not left us survivors,#Hebrew “survivor”
we would have been as few as Sodom,
we would have become like Gomorrah.
10Hear the word of Yahweh, rulers of Sodom!
Listen to the teaching of our God, people of Gomorrah!
11What is the abundance of your sacrifices to me? says Yahweh.
I have had enough of burnt offerings of rams
and the fat of fattened animals
and I do not delight in the blood of bulls
and ram-lambs and goats.
12When you come to appear before me,
who asked for this from your hand:
you trampling my courts?
13You must not continue#Literally “increase” or “add to” to bring offerings#Hebrew “offering” of futility,
incense—it is an abomination to me;
new moon and Sabbath, the calling of a convocation—
I cannot endure iniquity with solemn assembly.
14Your new moons and your appointed festivals my soul hates;
they have become to me like a burden,
I am not able to bear them.
15And when you stretch out your hands,
I will hide my eyes from you;
even though you make many prayers,#Hebrew “prayer”
I will not be listening.
Your hands are full of blood. 16Wash! Make yourselves clean!
Remove the evil of your doings from before my eyes!
Cease to do evil! 17Learn to do good!
Seek justice! Rescue the oppressed!
Defend the orphan! Plead for the widow!
18“Come now, and let us argue,” says Yahweh.
“Even though your sins are like scarlet, they will be white like snow;
even though they are red like crimson, they shall become like wool.
19If you are willing and you are obedient,
you shall eat the good of the land.
20But if you refuse and you rebel, you shall be devoured by the sword.
For the mouth of Yahweh has spoken.”
Purifying Jerusalem
21How has a faithful city become like a whore?
Full of justice, righteousness lodged in her, but now murderers.
22Your silver has become as dross;
Your wine is diluted with waters.
23Your princes are rebels
and companions of thieves.
Every one loves a bribe
and runs after gifts.
They do not defend the orphan
and the legal dispute of the widow does not come before them.
24Therefore, the declaration of the Lord Yahweh of hosts, the Mighty One of Israel:
“Ah, I will be relieved of my enemies,
and I will avenge myself on my foes.
25And I will turn my hand against you;
I will purify your dross like lye,
and I will remove all of your tin.
26And I will restore your judges, as at the first,
and your counselors, as at the beginning.
After this you will be called#Literally “it will be called for you” the city of righteousness,
faithful city.
27Zion will be redeemed by justice,
and those of her who repent, by righteousness.
28But the destruction of rebels and sinners shall be together,
and those who forsake Yahweh will perish.
29For you#Literally “they,” but a few manuscripts read “you,” which fits the context better will be ashamed of the oaks in which you delighted,
and you will be disgraced because of the gardens that you have chosen.
30For you shall be like an oak withering its leaves,
and like a garden where there is no water for her.
31And the strong man shall become like tinder,
and his work like a spark.
And both of them shall burn together,
and there is not one to quench them.”