Yeshayah 1
1
1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me.#1:2 i.e., willfully flouted My authority. See Isa 53:5,8
3The ox knoweth his owner, and the donkey his masterʼs manger; but Yisroel doth not know, My people doth not consider.
4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him.#1:4 T.N. Here we see it is “My people” (Ex 6:6-7) who are stricken, whereas in Isa 53:8 it is Moshiach Ben Dovid who is stricken for My people.
5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.
7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.
8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.
9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).
10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).
11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies — I cannot endure aven (wickedness) and atzarah (solemn convocation).
14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of damim.
16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;
17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.
18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of ha'aretz;
20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.
21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.
22Thy kesef is become dross, thy wine mixed with mayim:
23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.
24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:
25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:
26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah.
27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed.
29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim.#1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there — Dan 12:2
31And the strong shall be as tinder, and the maker of it#1:31 the idol as a spark, and they shall both burn together, and none shall quench them.
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Yeshayah 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 1
1
1The #ch. 6:1 vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem #Hos. 1:1; Mic. 1:1 in the days of #[2 Kgs. 15:1, 7]; See 2 Chr. 26 Uzziah, #See 2 Kgs. 15:32-38; 2 Chr. 27 Jotham, #ch. 7:1, 3, 10, 12; 14:28; See 2 Kgs. 16; 2 Chr. 28 Ahaz, and #See ch. 37:2–39:8; 2 Kgs. 18-20; 2 Chr. 29–32Hezekiah, kings of Judah.
The Wickedness of Judah
2 #
Deut. 32:1; [Deut. 4:26] Hear, O heavens, and give ear, O #Mic. 1:2; 6:2 earth;
for the Lord has spoken:
“Children#1:2 Or Sons; also verse 4 #[Deut. 32:6, 10, 15]have I reared and brought up,
but they have rebelled against me.
3The ox #[Jer. 8:7]knows its owner,
and the donkey its master’s crib,
but Israel does #[Jer. 8:7]not know,
my people do not understand.”
4Ah, sinful nation,
a people laden with iniquity,
# [Matt. 3:7] offspring of evildoers,
children who deal corruptly!
They have forsaken the Lord,
they have #ch. 5:24 despised #See ch. 31:1 the Holy One of Israel,
they are utterly #Ezek. 14:5estranged.
5Why will you still be #Jer. 5:3; [ch. 9:13] struck down?
Why will you #ch. 31:6continue to rebel?
The whole head is sick,
and the whole heart faint.
6 #
Ps. 38:3 From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and raw wounds;
they are #[Jer. 8:22]not pressed out or bound up
or softened with oil.
7 # ch. 5:5; 6:11, 12; Deut. 28:51, 52 Your country lies desolate;
your cities are burned with fire;
in your very presence
foreigners devour your land;
it is desolate, as overthrown by foreigners.
8And #ch. 10:32; 37:22; Zech. 2:10; 9:9 the daughter of Zion is left
like a #Job 27:18booth in a vineyard,
like a lodge in a cucumber field,
like a besieged city.
9 #
Lam. 3:22 If the Lord of hosts
had not left us #ch. 10:21, 22; Cited Rom. 9:29 a few survivors,
we should have been like #ch. 13:19; Gen. 19:24, 25Sodom,
and become like #ch. 13:19; Gen. 19:24, 25Gomorrah.
10Hear the word of the Lord,
you rulers of #Ezek. 16:46, 48, 49, 55; [ch. 3:9; Rev. 11:8] #[Deut. 32:32]Sodom!
Give ear to the teaching#1:10 Or law of our God,
you people of #[Deut. 32:32]Gomorrah!
11 #
Prov. 15:8; Jer. 6:20; Mal. 1:10; [ch. 66:3]; See 1 Sam. 15:22 “What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
12“When you come to #Ex. 23:17; 34:23appear before me,
who has required of you
this trampling of my courts?
13Bring no more vain offerings;
incense is an abomination to me.
#
Num. 28:11; 1 Chr. 23:31 New moon and Sabbath and the #Ex. 12:16; Lev. 23:36 calling of convocations—
I cannot endure #[Jer. 7:9, 10] iniquity and #See Joel 2:15-17solemn assembly.
14Your #[See ver. 13 above]new moons and your appointed feasts
my soul hates;
they have become a burden to me;
I am weary of bearing them.
15When you #1 Kgs. 8:22 spread out your hands,
I will hide my eyes from you;
#
Prov. 1:28; Mic. 3:4 even though you make many prayers,
I will not listen;
# ch. 59:3 your hands are full of blood.
16 # [Jer. 2:22] Wash yourselves; make yourselves clean;
remove the evil of your deeds from before my eyes;
# [1 Pet. 3:11] cease to do evil,
17learn to do good;
#
Jer. 22:3 seek justice,
correct oppression;
# [ver. 23; James 1:27] bring justice to the fatherless,
plead the widow’s cause.
18“Come now, #Mic. 6:2; [ch. 43:26] let us reason#1:18 Or dispute together, says the Lord:
though your sins are like scarlet,
they shall be as #Ps. 51:7; [Rev. 7:14]white as snow;
though they are red like crimson,
they shall become like wool.
19 #
Deut. 30:15, 16 If you are willing and obedient,
you shall eat the good of the land;
20but if you refuse and rebel,
you shall be eaten by the sword;
# ver. 2; ch. 24:3; 40:5; 58:14; Mic. 4:4; [Num. 23:19] for the mouth of the Lord has spoken.”
The Unfaithful City
21How the faithful city
#
Jer. 2:20; [Ex. 34:15] has become a whore,#1:21 Or become unchaste
# [Jer. 31:23] she who was full of justice!
Righteousness lodged in her,
but now murderers.
22 # [Jer. 6:30; Ezek. 22:18] Your silver has become dross,
your best wine mixed with water.
23Your princes are rebels
and companions of thieves.
Everyone #Mic. 7:3; [Ex. 23:8] loves a bribe
and runs after gifts.
#
Jer. 5:28; Zech. 7:10; [ver. 17] They do not bring justice to the fatherless,
and the widow’s cause does not come to them.
24Therefore the #ch. 3:1; 10:33 Lord declares,
the Lord of hosts,
the #Ps. 132:2 Mighty One of Israel:
“Ah, I will get relief from my enemies
# [Deut. 32:41] and avenge myself on my foes.
25 #
Ps. 81:14; Amos 1:8; [ch. 5:25] I will turn my hand against you
and will smelt away your #[Ezek. 22:20; Mal. 3:3]dross as with lye
and remove all your alloy.
26And I will restore your judges #Jer. 33:7, 11 as at the first,
and your counselors as at the beginning.
Afterward #[Zech. 8:3]you shall be called the city of righteousness,
the faithful city.”
27 #
Jer. 22:3, 4 Zion shall be redeemed by justice,
and those in her who repent, by righteousness.
28 #
Job 31:3; Ps. 1:6 But rebels and sinners shall be broken together,
and those who forsake the Lord shall be consumed.
29 #
Hos. 4:19 For they#1:29 Some Hebrew manuscripts you shall be ashamed of #ch. 57:5; Hos. 4:13 the oaks
that you desired;
and you shall blush for #ch. 65:3; 66:17the gardens
that you have chosen.
30For you shall be #[Jer. 17:8]like an oak
whose leaf withers,
and like a garden without water.
31And the strong shall become #Judg. 16:9 tinder,
and his work a spark,
and both of them shall burn together,
with #ch. 66:24none to quench them.
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